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        <title><emph>Narrative of the Sufferings of Lewis Clarke, 
During a Captivity of More Than Twenty-Five Years, Among the Algerines of Kentucky, 
One of the <sic>So Called</sic> Christian States of America.  Dictated by Himself:</emph>
Electronic Edition.</title>
        <author>Lewis Garrard Clarke, 1812-1897</author>
        <funder>Funding from the National Endowment for the Humanities supported 
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        <pubPlace>University of North Carolina at Chapel Hill, </pubPlace>
        <date>1999.</date>
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          <p>© This work is the property of the University of North Carolina 
at Chapel Hill. It may be used freely by individuals for research, 
teaching and personal use as long as this statement of availability 
is included in the text.</p>
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        <note anchored="yes">Call number T E444 .C59    
(Treasure Room Collection, James E. Shepard Memorial Library, North 
Carolina Central University)</note>
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          <title>Narrative of the Sufferings of Lewis Clarke, During 
a Captivity of More Than Twenty-Five Years, Among the Algerines 
of Kentucky, One of the So-Called Christian States of America.  
Dictated by Himself.</title>
          <author>Lewis Clarke</author>
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            <date>1845.</date>
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            <item>Fugitive slaves -- Kentucky -- Biography.</item>
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    <front>
      <div1 type="frontispiece image">
        <p>
          <figure id="frontis" entity="clarkfp">
            <p>Lewis Clarke<lb/>[Frontispiece Image]</p>
          </figure>
        </p>
      </div1>
      <div1 type="title page image">
        <p>
          <figure id="title" entity="clarktp">
            <p>[Title Page Image]</p>
          </figure>
        </p>
      </div1>
      <div1 type="title page verso image">
        <p>
          <figure id="verso" entity="clarkvs">
            <p>[Title Page Verso Image]</p>
          </figure>
        </p>
      </div1>
      <titlePage>
        <docTitle>
          <titlePart type="main">NARRATIVE
<lb/>OF THE
<lb/>SUFFERINGS OF LEWIS CLARKE,
<lb/>DURING A
<lb/>CAPTIVITY
<lb/>
OF MORE THAN TWENTY-FIVE YEARS,
<lb/>
AMONG THE
<lb/>
ALGERINES OF KENTUCKY,
<lb/>ONE OF THE SO CALLED<lb/>
CHRISTIAN STATES OF NORTH AMERICA.
<lb/>
DICTATED BY HIMSELF.</titlePart>
        </docTitle>
        <docImprint><pubPlace>BOSTON:</pubPlace>
<publisher>DAVID H. ELA, PRINTER,<lb/>
AT THE STONE STEPS, 37 CORNHILL.</publisher>
<docDate>1845.</docDate></docImprint>
        <docImprint><docDate>Entered according to Act of Congress, in the year 1845,<lb/>
BY LEWIS CLARKE,</docDate>In the Clerk's Office of the District Court of the District of Massachusetts.</docImprint>
      </titlePage>
      <div1>
        <pb id="clarkv" n="v"/>
        <head>PREFACE.</head>
        <p>I FIRST became acquainted with LEWIS CLARKE in December,
1842. I well remember the deep impression made upon my
mind on hearing his Narrative from his own lips. It gave me a
new and more vivid impression of the wrongs of Slavery than I
had ever before felt. Evidently a person of good native talents
and of deep sensibilities, such a mind had been under the dark
cloud of slavery for more than twenty-five years. Letters, reading,
all the modes of thought awakened by them, had been utterly
hid from his eyes; and yet his mind had evidently been active,
and trains of thought were flowing through it, which he was utterly
unable to express. I well remember too the wave on wave
of deep feeling excited in an audience of more than a thousand
persons, at Hallowell, Me., as they listened to his story and looked
upon his energetic and manly countenance, and wondered if
the dark cloud of slavery could cover up—hide from the world,
and degrade to the condition of brutes, such immortal minds.
His story, there and wherever since told, has aroused the most
utter abhorrence of the Slave System.</p>
        <pb id="clarkvi" n="vi"/>
        <p>For the two last years, I have had the most ample opportunity of
becoming acquainted with Mr. Clarke. He has made this
place his home, when not engaged in giving to public audiences
the story of his sufferings, and the sufferings of his fellow slaves.
Soon after he came to Ohio, by the faithful instruction of pious
friends, he was led, as he believes, to see himself a sinner before
God, and to seek pardon and forgiveness through the precious
blood of the Lamb. He has ever manifested an ardent thirst for
religious, as well as for other kinds of knowledge. In the opinion
of all those best acquainted with him, he has maintained the
character of a sincere Christian. That he is what he professes
to be,—a slave escaped from the grasp of avarice and power,—
there is not the least shadow of doubt. His narrative bears the
most conclusive internal evidence of its truth. Persons of discriminating
minds have heard it repeatedly, under a great variety
of circumstances, and the story, in all substantial respects, has
been always the same. He has been repeatedly recognized in
the Free States by persons who knew him in Kentucky, when a
slave. During the summer of 1844, Cassius M. Clay visited
Boston, and on seeing Milton Clarke, recognized him as one of
the Clarke family, well known to him in Kentucky. Indeed,
nothing can be more surely established than the fact that Lewis
and Milton Clarke are no impostors. For three years they have
been engaged in telling their story in seven or eight different
States, and no one has appeared to make an attempt to contradict
them. The capture of Milton in Ohio, by the kidnappers,
as a slave, makes assurance doubly strong. Wherever they
have told their story, large audiences have collected, and everywhere
<pb id="clarkvii" n="vii"/>
they have been listened to with great interest and satisfaction.</p>
        <p>Cyrus is fully equal to either of the brothers in sprightliness of
mind—is withal a great wit, and would make an admirable lecturer,
but for an unfortunate impediment in his speech. They
all feel deeply the wrongs they have suffered, and are by no
means forgetful of their brethren in <hi rend="italics">bonds.</hi>When Lewis first came to this place, he was frequently noticed in silent and deep
meditation. On being asked what he was thinking of, he would
reply, “O, of the poor slaves! Here I am free, and they suffering
<hi rend="italics">so much.</hi>”Bitter tears are often seen coursing down his
manly cheeks, as he recurs to the scenes of his early suffering.
Many persons, who have heard him lecture, have expressed a
strong desire that his story might <sic corr="be">he</sic> recorded in a connected
form. He has therefore concluded to have it printed. He was
anxious to add facts from other witnesses, and some appeals
from other hearts, if by any means he might awaken more hearts
to feel for his downtrodden brethren. Nothing seems to grieve
him to the heart like finding a minister of the Gospel, or a
professed Christian, indifferent to the condition of the slave. As to
doing much for the instruction of the minds of the slaves, or for
the salvation of their souls, till they are EMANCIPATED,<hi rend="italics"> restored</hi>
to the rights of men, in his opinion it is utterly impossible.</p>
        <p>When the master, or his representative, the man who justifies
slaveholding, comes with the whip in one hand and the Bible in the
other, the slave says, at least in his heart, lay down <hi rend="italics">one</hi> or the <hi rend="italics">other.</hi>
Either make the tree good and the fruit good, or else both corrupt
together. Slaves do not believe that THE RELIGION
<pb id="clarkviii" n="viii"/>
which is from God, bears <hi rend="italics">whips and chains.</hi> They ask
emphatically concerning their FATHER in Heaven,
<q direct="unspecified"><lg type="verse"><l>“Has HE bid you buy and sell us,</l><l>Speaking from his throne, the sky.”</l></lg></q></p>
        <p>For the facts contained in the following Narrative, Mr. Clarke is of
course alone responsible. Yet having had the most ample
opportunities for testing his accuracy, I do not hesitate to say, that I
have not a shadow of doubt, but in all material points every word is
true. Much of it is in his own language, and all of it according to his
own dictation.</p>
        <closer><signed>J. C. LOVEJOY.</signed>
<hi rend="italics">Cambridgeport, April,</hi> 1845.</closer>
      </div1>
    </front>
    <body>
      <pb id="clark9" n="9"/>
      <div1 type="narrative">
        <head>NARRATIVE OF LEWIS CLARKE.</head>
        <p>I WAS born in March, as near as I can ascertain, in the year
1815, in Madison County, Kentucky, about seven miles from
Richmond, upon the plantation of my grandfather, Samuel
Campbell. He was considered a very respectable man among
his fellow robbers— the slaveholders. It did not render him less
honorable in their eyes, that he took to his bed Mary, his slave,
perhaps half white, by whom he had one daughter,— LETITIA
CAMPBELL. This was before his marriage.</p>
        <p>My Father was from “beyond the flood”— from Scotland,
and by trade a weaver. He had been married in his own country,
and lost his wife, who left to him, as I have been told, two sons.
He came to this country in time to be in the earliest scenes of
the American Revolution. He was at the Battle of Bunker Hill,
and continued in the army to the close of the war. About the
year 1800, or before, he came to Kentucky, and married Miss
Letitia Campbell, then held as a slave by her<hi rend="italics"> dear</hi> and
<hi rend="italics">affectionate</hi> father. My father died, as near as I can recollect,
when I was about ten or twelve years of age. He had received a
wound in the war which made him lame as
<pb id="clark10" n="10"/>
long as he lived. I have often heard him tell of Scotland, sing the
merry songs of his native land, and long to see its hills once
more.</p>
        <p>Mr. Campbell promised my father that his daughter
Letitia should be made free in his will. It was with this
promise that he married her. and I have no doubt that Mr.
Campbell was as good as his word, and that by his <hi rend="italics">will,</hi>
my mother and her nine children were made free. But ten
persons in one family, each worth three hundred dollars,
are not easily set free among those accustomed to live by
continued robbery. We did not, therefore, by an instrument
from the hand of the dead, escape the avaricious
grab of the slaveholder. It is the common belief that the
will was destroyed by the heirs of Mr. Campbell.</p>
        <p>The night in which I was born, I have been told, was
dark and terrible, black as the night for which Job prayed,
when he besought the clouds to pitch their tent round
about the place of his birth; and my life of slavery was
but too exactly prefigured by the stormy elements that
hovered over the first hour of my being. It was with
great difficulty that any one could be urged out for a
necessary attendant for my mother. At length one of the
sons of Mr. Campbell, William, by the promise from his
mother of the child that should be born, was induced to
make an effort to obtain the necessary assistance. By
going five or six miles he obtained a female professor of
the couch.</p>
        <p>William Campbell, by virtue of this title, always
claimed me as his property. And well would it have
been for me, if this claim had been regarded. At the age
of six or seven years I fell into the hands of his sister,
Mrs. Betsey Banton, whose character will be best known
<pb id="clarke11" n="11"/>
when I have told the horrid wrongs which she heaped upon me
for ten years. If there are any <hi rend="italics">she</hi> spirits that come up from hell,
and take possession of one part of mankind, I am sure she is one
of that sort. I was consigned to her under the following
circumstances: When she was married, there was given her, as
part of her dower, as is common among the Algerines of
Kentucky, a <hi rend="italics">girl</hi> by the name of Ruth, about fourteen or fifteen
years old. In a short time Ruth was dejected and injured,
by beating and abuse of different kinds, so that she was
sold for a half-fool to the more tender mercies of the sugar
planter in Louisiana. The amiable Mrs. Betsey obtained then,
on loan from her parents, another slave named Phillis. In six
months she had suffered so severely under the hand of this
monster woman, that she made an attempt to kill herself, and was
taken home by the parents of Mrs. Banton. This produced a regular
slave-holding family brawl—a regular war of <hi rend="italics">four</hi> years, between
the <hi rend="italics">mild</hi> and peaceable Mrs. B. and her own parents. These wars
are very common among the Algerines in Kentucky; indeed,
slave-holders have not arrived at that degree of civilization that
enables them to live in tolerable peace, though united by the
nearest family ties. In them is fulfilled what I have heard read in
the Bible: The father is against the son, and the daughter-in-law
against the mother-in-law, and their <hi rend="italics">foes</hi> are of their own
household. Some of the slaveholders may have a <hi rend="italics">wide</hi> house;
but one of the <hi rend="italics">cat-handed,</hi> snake-eyed, brawling women, which
slavery produces, can fill it from cellar to garret. I have heard
every place I could get into any way, ring with their screech-owl
voices. Of all the animals on the face of this earth, I am most
afraid of a real mad, passionate,
<pb id="clarke12" n="12"/>
raving, slaveholding woman. Some body told me once, that
Edmund Burke declared, that the natives of India fled to the
jungles, among tigers and lions, to escape the more barbarous
cruelty of Warren Hastings. I am sure I would sooner lie down
to sleep by the side of tigers, than near a raging-mad slave
woman. But I must go back to <hi rend="italics">sweet</hi> Mrs. Banton. I have been
describing her in the <hi rend="italics">abstract;</hi>—I will give a full-grown portrait
of her, right away. For four years after the trouble about Phillis,
she never came near her father's house. At the end of this
period another of the amiable sisters was to be married, and
sister Betsey could not repress the tide of curiosity, urging her
to be present at the nuptial ceremonies. Beside, she had
another motive. Either shrewdly suspecting that she might
deserve less than any member of the family, or that some
ungrounded partiality would be manifested toward her sister,
she determined at all hazards to be present, and see that the
scales which weighed out the children of the plantation should
be held with even hand. The wedding day was appointed—the
sons and daughters of this joyful occasion were gathered
together, and then came also the fair-faced, but black-hearted
Mrs. B. Satan among the Sons of God was never less welcome,
than this fury among her kindred. They all knew what she came
for,—to make mischief if possible. “Well now, if there aint
Bets,” exclaimed the old lady. The father was moody and
silent, knowing that she inherited largely of the disposition of
her mother; but he had experienced too many of her retorts of
courtesy to say as much, for dear experience had taught him
the discretion of silence. The brothers smiled at the prospect of
fun and frolick, the sisters trembled for fear, and word flew
round among the
<pb id="clarke13" n="13"/>
slaves, “The old she-bear has come home! look out! look out!”</p>
        <p>The wedding went forward. Polly, a very good sort of a girl
to be raised in that region, was married, and received, as the
first installment of her dower, a <hi rend="italics">girl</hi> and a <hi rend="italics">boy. </hi>Now was the
time for Mrs. Banton, sweet good Mrs. Banton. “Poll has a girl
and a <hi rend="italics">boy,</hi> and I only had that fool of a girl ; I reckon if I go
home without a boy too, this house wont be left standing.”</p>
        <p>This was said, too, while the sugar of the wedding cake was
yet melting upon her tongue ; how the bitter words would flow
when the guests had retired, all began to imagine. To arrest
this whirlwind of rising passion, her mother promised any boy
upon the plantation, to be taken home on her return. Now my
evil star was right in the top of the sky. Every boy was ordered in,
to pass before this female sorceress, that she might select a
victim for her unprovoked malice, and on whom to pour the
vials of her wrath for years. I was that unlucky fellow.
Mr. Campbell, my grandfather, objected, because it would divide
a family, and offered her Moses, whose father and mother had
been sold South. Mrs. Campbell put in for William's claim,
dated <foreign lang="lat"><hi rend="italics">ante-natum</hi></foreign>—before I was born ; but objections and
claims of every kind were swept away by the wild passion and
shrill-toned voice of Mrs. B. Me she would have, and none else.
Mr. Campbell went out to hunt and drive away bad thoughts—  
the old lady became quiet, for she was sure none of her blood
run in my veins, and if there was any of her husband's there,
it was no fault of hers. I was too young, only seven years of age,
to understand what was going on. But my poor and affectionate
mother understood and appreciated it all. When
<pb id="clarke14" n="14"/>
she left the kitchen of the Mansion House, where she was
employed as cook, and came home to her own little cottage, the
tear of anguish was in her eye, and the image of sorrow upon
every feature of her face. She knew the female Nero, whose rod
was now to be over me. That night sleep departed from her
eyes; with the youngest child clasped firmly to her bosom, she
spent the night in walking the floor, coming ever and anon to
lift up the clothes and look at me and my poor brother who lay
sleeping together. <hi rend="italics">Sleeping,</hi> I said ; brother slept, but not I. I
saw my mother when she first came to me; and I could not
sleep. The vision of that night, its deep, ineffaceable impression
is now before my mind with all the distinctness of yesterday. In
the morning I was put into the carriage with Mrs. B. and her
children, and my weary pilgrimage of suffering was fairly
begun. It was her business on the road for about twenty five or
thirty miles to initiate her children into the art of tormenting
their new victim. I was seated upon the bottom of the carriage,
and these little imps were employed in pinching me, pulling my
ears and hair, and they were stirred up by their mother like a
litter of young wolves to torment me in every way possible. In
the mean time I was compelled by the old she wolf, to call them
“Master,” “Mistress,” and bow to them and obey them at the
first call.</p>
        <p>During that day, I had indeed no very agreeable foreboding
of the torments to come; but sad as were my anticipations, the
reality was infinitely beyond them. Infinitely more bitter than
death were the cruelties I experienced at the hand of this
merciless woman. Save from one or two slaves on the
plantation, during my ten years of captivity here, I scarcely
heard a kind word, or saw a smile
<pb id="clarke15" n="15"/>
toward me from any living being. And now that I am
where people look kind and act kindly toward me, it seems like a
dream. I hardly seem to be in the same world that I was then.
When I first got into the free States and saw everybody look
like they loved one another, sure enough I thought this must
be the “<hi rend="italics">Heaven</hi>” of LOVE I had heard something about. But I
must go back to what I suffered from that wicked woman. It is
hard work to keep the mind upon it; I hate to think it over— but
I must tell it— the world must know what is done in Kentucky.
I cannot, however, tell all the ways, by which she tormented me,
I can only give a few instances of my suffering as specimens of
the whole. A book of a thousand pages would not be large enough
to tell of all the tears I shed, and the sufferings endured in THAT
TEN YEARS OF PURGATORY.</p>
        <p>A very trivial offence was sufficient to call forth a great burst
of indignation from this woman of ungoverned passions. In my
simplicity, I put my lips to the same vessel and drank out of it 
from which her children were accustomed to drink. She
expressed her utter abhorrence of such an act, by throwing my
head violently back, and dashing into my face two dippers of water.
The shower of water was followed by a heavier shower of <hi rend="italics">kicks</hi>—yes, delicate reader, this <hi rend="italics">lady</hi> did not hesitate to <hi rend="italics">kick,</hi> as well as
cuff in a very plentiful manner— but the words bitter and cutting
that followed were like a storm of hail upon my young heart. “She
would teach me better manners than that—she would let me know
I was to be brought up to her hand—she would have <hi rend="italics">one</hi> slave
that knew his place; if I wanted water, go to the spring, and not
drink there in the house.” This was new times for me— for
<pb n="16"/>
some days I was completely benumbed with my sorrow. I could
neither eat nor sleep. If there is any human being on earth, who
has been so blessed as never to have <hi rend="italics">tasted</hi> the cup of sorrow,
and therefore is unable to conceive of <hi rend="italics">suffering,</hi>
if there be one so lost to all feeling as even to say that the
slaves do not suffer, when <hi rend="italics">families</hi> are separated, let such an
one go to the ragged quilt which was my couch and pillow and
stand there night after night, for long weary hours, and see the
bitter tears streaming down the face of that more than orphan
boy, while with half suppressed sighs and sobs, he calls again
and again upon his absent mother.
<q direct="unspecified"><lg type="verse"><l>“Say, Mother, wast thou conscious of the tears I shed,—</l><l>Hovered thy spirit o'er thy sorrowing son?</l><l>Wretch even <hi rend="italics">then!</hi> Life's journey just begun.”</l></lg></q>
Let him stand by that couch of bitter sorrow through the
terribly lonely night, and then wring out the wet end of those
rags, and see how many tears yet remain, after the burning
temples had absorbed all they could. He will not doubt, he
cannot doubt but the slave has feeling. But I find myself
running away again from Mrs. Banton—and I don't much
wonder neither.</p>
        <p>There were several children in the family, and my first main
business was to wait upon them. Another young slave and
myself have often been compelled to sit up by turns all night,
to rock the cradle of a little, peevish scion of slavery. If the
cradle was stopped, the moment they awoke a dolorous cry
was sent forth to mother or father, that Lewis had gone to
sleep. The reply to this call, would be a direction from the
mother, for these petty tyrants to get up and take the whip, and
give the good-for-nothing
<pb id="clarke17" n="17"/>
scoundrel a smart whipping. This was the midnight
pastime of a child ten or twelve years old. What might you
expect of the future man?</p>
        <p>There were four house-slaves in this family, including
myself, and though we had not, in all respects, so hard
work as the field hands, yet in many things our condition
was much worse. We were constantly exposed to the
whims and passions of every member of the family; from
the least to the greatest their anger was wreaked upon us.
Nor was our life an easy one, in the hours of our toil or in
the amount of labor performed. We were always required
to sit up until all the family had retired; then we must be
up at early dawn in summer, and before day in winter.
If we failed, through weariness or for any other reason, to
appear at the first morning summons, we were sure to have
our hearing quickened by a severe chastisement. Such
horror has seized me, lest I might not hear the first shrill call,
that I have often in dreams fancied I heard that unwelcome call,
and have leaped from my couch and walked through the house
and out of it before I awoke. I have gone and called the other
slaves, in my sleep, and asked them if they did not hear
master call. Never, while I live, will the remembrance of
those long, bitter nights of fear pass from my mind.</p>
        <p>But I want to give you a few specimens of the abuse which I
received. During the ten years that I lived with Mrs. Banton, I
do not think there were as many days, when she was at home,
that I, or some other slave, did not receive some kind of
beating or abuse at her hands. It seemed as though she could
not live nor sleep unless some poor back was smarting,
some head beating with pain, or some eye filled with tears,
around her. Her tender mercies
<pb n="18"/>
were indeed cruel. She brought up her children to imitate
her example. Two of them manifested some dislike to the
cruelties taught them by their mother, but they never stood
high in favor with her; indeed, any thing like humanity or
kindness to a slave, was looked upon by her as a great offence.</p>
        <p>Her instruments of torture were ordinarily the raw hide, or a
bunch of hickory-sprouts seasoned in the fire and tied
together. But if these were not at hand, nothing came amiss.
She could relish a beating with a chair, the broom, tongs,
shovel, shears, knife-handle, the heavy heel of her slipper ; her
zeal was so active in these barbarous inflictions, that her
invention was wonderfully quick, and some way of inflicting
the requisite torture was soon found out.</p>
        <p>One instrument of torture is worthy of particular description.
<hi rend="italics">This was an oak club, a foot and a half in length and an inch
and a half square.</hi> With this delicate weapon she would beat
us upon the hands and upon the feet until they were blistered.
This instrument was carefully preserved for a period of four
years. Every day, for that time, I was compelled to see that
hated tool of cruelty lying in the chair by my side. The least
degree of delinquency either in not doing all the appointed
work, or in look or behavior, was visited with a beating from
this oak club. That club will always be a prominent object in the
picture of horrors of my life of more than twenty years of bitter
bondage.</p>
        <p>When about nine years old I was sent in the evening to
catch and kill a turkey. They were securely sleeping in a tree— 
their accustomed resting place for the night. I approached as
cautiously as possible, selected the victim I was directed to
catch, but just as I grasped him in my
<pb id="clarke19" n="19"/>
hand, my foot slipped and he made his escape from the tree and
fled beyond my reach. I returned with a heavy heart to my
mistress with the story of my misfortune. She was enraged
beyond measure. She determined at once that I should have a
whipping of the worst kind, and she was bent upon adding all
the aggravations possible. Master had gone to bed drunk., and
was now as fast asleep as drunkards ever are. At any rate he
was filling the house with the noise of his snoring and with the
perfume of his breath. I was ordered to go and call him— wake
him up—and ask him to be <hi rend="italics">kind</hi> enough to give me fifty good
smart lashes. To be <hi rend="italics">whipped</hi> is bad enough— to <hi rend="italics">ask</hi> for it is
worse— to ask a drunken man to whip you is too bad. I would
sooner have gone to a nest of rattlesnakes, than to the bed of
this drunkard. But go I must. Softly I crept along, and gently
shaking his arm, said with a trembling voice, “Master, Master,
Mistress wants you to wake up.” This did not go the extent of
her command, and in a great fury she called out—“What, you
wont ask him to whip you, will you?” I then added
“Mistress wants you to give me fifty lashes.” A bear at
the smell of a lamb, was  never roused quicker. “Yes,
yes, that I will; I'll give you such a whipping as you will
never want again.” And sure enough so he did. He sprang
from the bed, seized me by the hair, lashed me with a handful
of switches, threw me my whole length upon the floor,
beat, kicked and cuffed me worse than he would a dog, and
then threw me, with all his strength out of the door more
dead than alive. There I lay for a long time scarcely able
and not daring to move, till I could hear no sound of the
furies within, and then crept to my couch, longing for
death to put an end to my misery. I had no friend in the
<pb id="clarke20" n="20"/>
world to whom I could utter one word of complaint, or to whom
I could look for protection.</p>
        <p>Mr. Banton owned a blacksmith shop in which he spent
some of his time, though he was not a very efficient hand at the
forge. One day Mistress told me to go over to the shop and let
Master give me a flogging. I knew the mode of punishing there
too well. I would rather die than go. The poor fellow who
worked in the shop, a very skilful workman, neglected one day
to pay over a half dollar that he had received of a customer for
a job of work. This was quite an unpardonable offence. No
right is more strictly maintained by slave holders, than the right
they have to every cent of the slave's wages. The slave kept
fifty cents of his own wages in his pocket one night. This came
to the knowledge of the Master. He called for the money and it
was not spent— it was handed to him; but there was the horrid
<hi rend="italics">intention</hi> of keeping it. The enraged Master put a handful of
nail rods into the fire, and When they were <hi rend="italics">red hot</hi> took them
out, and <hi rend="italics">cooled</hi> one after another of them in the blood and
flesh of the poor slave's back. I knew this was the shop mode
of punishment; I would not go, and Mr. Banton came home,
and his amiable lady told him the story of my refusal ; he broke
forth in a great rage, and gave me a most unmerciful beating,
adding that if I had come, he would have burned the hot nail
rods into my back.</p>
        <p>Mrs. Banton, as is common among slave holding women,
seemed to hate and abuse me all the more, because I had some
of the blood of her father in my veins. There <sic corr="are">is</sic> no slaves that
are so badly abused, as those that are related to some of the
women—or the children of their own husband; it seems as
though they never could hate these quite bad enough. My
sisters were as white and good looking
<pb id="clarke21" n="21"/>
as any of the young ladies in Kentucky. It happened
once of a time, that a young man called at the
house of Mr. Campbell, to see a sister of Mrs. Banton. Seeing
one of my sisters in the house and pretty well dressed, with a
strong family look, he thought it was Miss Campbell, and with
that supposition addressed some conversation to her which he
had intended for the private ear of Miss C. The mistake was
noised abroad and occasioned some amusement to young
people. Mrs. Banton heard, it made her cauldron of wrath
sizzling hot— every thing that diverted and amused other people
seemed to enrage her. There are hot springs in Kentucky, she
was just like one of them, only chuckfull of boiling poison.</p>
        <p>She must wreak her vengeance for this innocent mistake of
the young man, upon me. “She would fix me so that nobody
should ever think I was white.” Accordingly in a burning hot
day, she <hi rend="italics">made me take off every rag of clothes, go out into
the garden</hi> and pick herbs for hours— in order to <hi rend="italics">burn</hi> me black.
When I went out she threw cold water on me so that the sun
might take effect upon me, when I came in she gave me a severe
beating on my blistered back.</p>
        <p>After I had lived with Mrs. B. three or four years I was put to
spinning hemp, flax and tow, on an old fashioned foot wheel.
There were four or five slaves at this business a good part of
the time. We were kept at our work from daylight to dark in
summer, from long before day to nine or ten o'clock in the
evening in winter. Mrs. Banton for the most part was near or
kept continually passing in and out to see that each of us
performed as much work as she thought we ought to do. Being
young and sick at heart all the time, it was very hard work to go
<pb id="clarke22" n="22"/>
through the day and evening and not suffer exceedingly for
want of more sleep. Very often too I was compelled to work
beyond the ordinary hour to finish the appointed task of the
day. Sometimes I found it impossible not to drop asleep at the
wheel.</p>
        <p>On these occasions Mrs. B. had her peculiar contrivances
for keeping us awake. She would sometimes sit by the hour
with a dipper of vinegar and salt, and throw it in my eyes to
keep them open. My hair was pulled till there was no longer
any pain from that source.<hi rend="italics"> And I can now suffer myself to be
lifted by the hair of the head, without experiencing the least
pain.</hi></p>
        <p>She very often kept me from getting water to satisfy my
thirst, and in one instance kept me for two entire days without
a particle of food.</p>
        <p>But all my severe labor, bitter and cruel punishments for
these ten years of captivity with this worse than Arab family,
all these were as nothing to the sufferings experienced by
being separated from my mother, brothers and sisters; the
same things, with them near to sympathize with me, to hear my
story of sorrow, would have been comparatively tolerable.</p>
        <p>They were distant only about thirty miles, and yet in ten
long, lonely years of childhood, I was only permitted to see
them three times.</p>
        <p>My mother occasionally found an opportunity to send
me some token of remembrance and affection, a sugar plum or
an apple, but I scarcely ever ate them— they were laid up and
handled and wept over till they wasted away in my hand.</p>
        <p>My thoughts continually by day and my dreams by night
were of mother and home, and the horror experienced
<pb id="clarke23" n="23"/>
in the morning, when I awoke and behold it was a
dream, is beyond the power of language to describe.</p>
        <p>But I am about to leave the den of robbers where I had been
so long imprisoned. I cannot however call the reader from his
new and pleasant acquaintance with this amiable pair, without
giving a few more incidents of their history. When this is done,
and I have taken great pains, as I shall do to put a copy of this
portrait in the hands of this Mrs. B., I shall bid her farewell. If
she sees something awfully hideous in her picture as here
presented, she will be constrained to acknowledge it is true to
nature— I have given it from no malice, no feeling of resentment
toward her, but that the world may know what is done by
<hi rend="italics">slavery,</hi> and that slave holders may know, that their crimes will
come to light. I hope and pray that Mrs. B. will repent of her
many and aggravated sins before it is too late.</p>
        <p>The scenes between her and her husband while I was with
them strongly illustrate the remark of Jefferson, that slavery
fosters the worst passions of the master. Scarcely a day passed
in which bitter words were not bandied from one to the other. I
have seen Mrs. B. with a large knife drawn in her right hand, the
other upon the collar of her husband, swearing and threatening
to cut him <hi rend="italics">square in two.</hi> They both drank freely, and swore like
highwaymen. He was a gambler and a counterfeiter. I have seen
and handled his moulds and his false coin. They finally
quarrelled openly and separated, and the last I knew of them, he
was living a sort of poor vagabond life in his native State, and
she was engaged in a protracted law suit with some of her former
friends about her father's property.</p>
        <p>Of course such habits did not produce great thrift in their
worldly condition, and myself and other slaves were
<pb id="clarke24" n="24"/>
mortgaged from time to time to make up the deficiency between
their income and expenses. I was transferred at the
age of sixteen or seventeen to a Mr. K., whose name I forbear
to mention, lest if he or any other man should ever
claim<hi rend="italics"> property</hi> where they never had any, this my own
testimony might be brought in to aid their wicked purposes.</p>
        <p>In the exchange of masters, my condition was in many
respects greatly improved—I was free at any rate from
that kind of suffering experienced at the hand of Mrs. B.
as though she delighted in cruelty for its own sake. My
situation however with Mr. K. was far from enviable.
Taken from the work in and around the house, and put
at once at that early age to the constant work of a full
grown man, I found it not an easy task always to escape
the lash of the overseer. In the four or five years that I
was with this man, the overseers were often changed.
Sometimes we had a man that seemed to have some
consideration, some mercy, but generally their eye seemed to
be fixed upon one object, and that was to get the greatest
possible amount of work out of every slave upon the
plantation. When stooping to clear the tobacco plants from
the worms which infest them, a work which draws most
cruelly upon the back, some of these men would not
allow us a moment to rest at the end of the row, but at
the crack of the whip we were compelled to jump to our
places from row to row for hours; while the poor back
was crying out with torture. Any complaint or remonstrance
under such circumstances is sure to be answered in no
other way than by the lash. As a sheep before her shearers is
dumb, so a slave is not permitted to open his mouth.</p>
        <p>There were about one hundred and fifty slaves upon
<pb n="25"/>
this plantation. Generally we had enough in quantity of food.
We had however but two meals a day, of corn meal bread, and
soup, or meat of the poorest kind. Very often so little care had
been taken to cure and preserve the bacon, that when it came
to us, though it had been fairly killed once, it was more alive
than dead. Occasionally we had some refreshment over and
above the two meals, but this was extra, beyond the rules of
the plantation. And to balance this gratuity, we were also
frequently deprived of our food as a punishment. We suffered
greatly, too, for want of water. The slave drivers have the
notion that slaves are more healthy if allowed to drink but
little, than they are if freely allowed nature's beverage. The
slaves quite as confidently cherish the opinion, that if the
master would drink less peach brandy and whisky, and give
the slave more water, it would be better all round. As it is, the
more the master and overseer drink, the less they seem to
think the slave needs.</p>
        <p>In the winter we took our meals before day in the morning
and after work at night. In the summer at about nine o'clock in
the morning and at two in the afternoon. When we were
cheated out of our two meals a day, either by the cruelty or
caprice of the overseer, we always felt it a kind of special duty
and privilege to make up in some way the deficiency. To
accomplish this we had many devices. And we sometimes
resorted to our peculiar methods, when incited only by a
desire to taste greater variety than our ordinary bill of fare
afforded.</p>
        <p>This sometimes lead to very disastrous results. The
poor slave, who was caught with a chicken or a pig killed
from the plantation, had his back scored most unmercifully.
Nevertheless, the pigs would die without being sick or
<pb id="clarke26" n="26"/>
squealing once, and the hens, chickens and turkeys,
sometimes disappeared and never stuck up a feather to tell
where they were buried. The old goose would sometimes
exchange her whole nest of eggs for round pebbles; and
patient as that animal is, this quality was exhausted, and she
was obliged to leave her nest with no train of offspring
behind her.</p>
        <p>One old slave woman upon this plantation was altogether
too keen and shrewd for the best of them. She would go out
to the corn crib, with her basket, watch her opportunity, with
one effective blow pop over a little pig, slip him into her
basket and put the cobs on top, trudge off to her cabin, and
look just as innocent as though she had a right to eat of the
work of her own hands. It was a kind of first principle, too, in
her code of morals, that they that <hi rend="italics">worked</hi> had a right to eat.
The moral of all questions in relation to taking food was easily
settled by Aunt Peggy. The only question with her was, <hi rend="italics">how</hi>
and <hi rend="italics">when</hi> to do it.</p>
        <p>It could not be done openly, that was plain; it must be
done, secretly, if not in the day time by all means in the night.
With a dead pig in the cabin, and the water all hot for
scalding, she was at one time warned by her son that the
Philistines were upon her. Her resources were fully equally to
the sudden emergency, quick as thought, the pig was thrown
into the boiling kettle, a door was put over it, her daughter
seated upon it, and with a good thick quilt around her, the
overseer found little Phillis taking a steam bath for a terrible
cold. The daughter acted well her part, groaned sadly, the
mother was very busy in tucking in the quilt, and the overseer
was blinded, and went away without seeing a bristle of the
pig.</p>
        <p>Aunt P. cooked for herself, for another slave named
<pb id="clarke27" n="27"/>
George, and for me. George was very successful in bringing
home his share of the plunder. He could capture a pig or a
turkey without exciting the least suspicion. The old lady often
rallied me for want of courage for such <sic corr="enterprises">enterprizes</sic>. At length, I
summoned resolution one rainy night, and determined there
should be one from the herd of swine brought home by my
hands. I went to the crib of corn, got my ear to shell, and my
cart stake to despatch a little roaster. I raised my arm to strike,
summoned courage again and again, but to no purpose. The
scattered kernels were all picked up and no blow struck. Again
I visited the crib, selected my victim, and <hi rend="italics">struck</hi>— the blow
glanced upon the side of the head, and instead of falling, he
ran off squealing louder than ever I heard a pig squeal before.
I ran as fast in an opposite direction, made a large circuit and
reached the cabin—emptied the hot water and made for my
couch as soon as possible. I escaped detection, and only
suffered from the ridicule of old Peggy and young George.</p>
        <p>Poor Jess, upon the same plantation, did not so easily
escape. More successful in his effort, he killed his pig, but he
was found out. He was hung up by the hands, with a rail
between his feet, and full three hundred lashes scored in upon
his naked back. For a long time his life hung in doubt, and his
poor wife, for becoming a partaker after the fact, was most
severely beaten.</p>
        <p>Another slave, employed as a driver upon the plantation.
was compelled to whip his own wife, for a similar offence, so
severely that she never recovered from the cruelty. She was
literally <hi rend="italics">whipped to death by her own husband.</hi></p>
        <p>A slave, called Hall, the hostler on the plantation, made a
successful sally one night upon the animals forbidden to
<pb id="clarke28" n="28"/>
the Jews. The next day he went into the barn loft and fell
asleep. While sleeping over his abundant supper, and
dreaming perhaps of his feast, he heard the shrill voice of his
master, crying out “the hogs are at the horse trough—where is
Hall.” The “hogs and Hall” coupled together, were enough for
the poor fellow. He sprung from the hay and made the best of
his way off the plantation. He was gone six months, and at the
end of this period he procured the intercession of the son-in-law
of his master, and returned, escaping the ordinary punishment.
But the transgression was laid up. Slave holders seldom <hi rend="italics">forgive,</hi>
they only <hi rend="italics">postpone</hi> the time of revenge. When about to be
severely flogged for some pretended offence, he took two of
his grandsons and escaped as far towards Canada as Indiana.
He was followed, captured, brought back and whipped most
horribly. All the old score had been treasured up against him,
and his poor back atoned for the whole at once.</p>
        <p>On this plantation was a slave named Sam, whose wife lived
a few miles distant, and Sam was very seldom permitted to go
and see his family. He worked in the blacksmith shop. For a small
offence, he was hung up by the hands, a rail between his feet,
and whipped in turn by the master, overseer and one of the
waiters, till his back was torn all to pieces, and in less than two
months Sam was in his grave. His last words were, “Mother,
tell master he has killed me at last for nothing, but tell him if
God will forgive him, I will.”</p>
        <p>A very poor white woman lived within about a mile of the
plantation house. A female slave named Flora, knowing she
was in a very suffering condition, shelled out a peck of corn
and carried it to her in the night. Next day
<pb id="clarke29" n="29"/>
the old man found it out, and this deed of charity was atoned
for by one hundred and fifty lashes upon the bare back of
poor Flora.</p>
        <p>The master with whom I now lived, was a very passionate
man. At one time he thought the work on the plantation did not
go on as it ought. One morning, when he and the overseer
waked up from a drunken frolick, they swore the hands should
not eat a morsel of any thing, till a field of wheat of some sixty
acres was all cradled. There were from thirty to forty hands to
do the work. We were driven on to the extent of our strength,
and although a brook ran through the field, not one of us was
permitted to stop and taste a drop of water. Some of the men
were so exhausted, that they reeled for very weakness; two of
the women fainted, and one of them was severely whipped to
revive her. They were at last carried helpless from the field and
thrown down under the shade of a tree. At about five o'clock in
the afternoon the wheat was all cut and we were permitted to
eat. Our suffering for want of water was excruciating. I trembled
all over from the inward gnawing of hunger and from burning
thirst.</p>
        <p>In view of the sufferings of this day we felt fully justified in
making a foraging expedition upon the milk room that night.
And when master and overseer and all hands were locked up in
sleep, ten or twelve of us went down to the spring house,—a
house built over a spring to keep the milk and other things
cool. We pressed altogether against the door, and open it
came. We found half of a good, baked pig, plenty of cream,
milk and other delicacies, and as we felt in some measure
delegated to represent all that had been cheated of their meals
the day before, we ate plentifully. But after a successful
plundering expedition 
<pb id="clarke30" n="30"/>
within the gates of the enemy's camp, it is not easy always to
cover the retreat. We had a <hi rend="italics">reserve</hi> in the pasture for this
purpose. We went up to the herd of swine, and with a milk pail
in hand, it was easy to persuade them there was more where
that came from, and the whole tribe followed readily into the
spring house, and we left them there to wash the dishes and
wipe up the floor, while we retired to rest. This was not malice
in us; we did not love the waste which the hogs made; but we
must have something to eat, to pay for the cruel and reluctant
fast; and when we had obtained this, we must of course cover
up our track. They watch us narrowly; and to take an egg, a
pound of meat, or anything else, however hungry we may be,
is considered a great crime,—we are compelled therefore, to
waste a good deal sometimes, to get a little.</p>
        <p>I lived with this Mr. K. about four or five years. I then fell
into the hands of his son. He was a drinking, ignorant man, but
not so cruel as his father. Of him I hired my time at $12 a
month, boarded and clothed myself. To meet my payments, I
split rails, burned coal, peddled grass seed, and took hold of
whatever I could find to do. This last master, or owner as he
would call himself, died about one year before I left Kentucky.
By the administrators I was hired out for a time, and at last put
up upon the auction block for sale. No <hi rend="italics">bid</hi> could be obtained
for me. There were two reasons in the way. One was, there
were two or three old mortgages which were not settled, and
the second reason given by the bidders was, I had had too
many privileges—had been permitted to trade for myself and go
over the state— in short, to use their phrase, I was a “spoilt
nigger.” And sure enough I was, for all their purposes. I had
long thought and dreamed of LIBERTY; I
<pb id="clarke31" n="31"/>
was now determined to make an effort to gain it. No tongue
can tell the doubt, the perplexities, the anxiety which a slave
feels, when making up his mind upon this subject. If he makes
an effort and is not successful, he must be laughed at by his
fellows ; he will be beaten unmercifully by the master, and
then watched and used the harder for it all his life.</p>
        <p>And then if he gets away, <hi rend="italics">who, what</hi> will he find? He is
ignorant of the world. All the white part of mankind, that he
has ever seen, are enemies to him and all his kindred. How can
he venture where none but white faces shall greet him? The
master tells him that abolitionists <hi rend="italics">decoy</hi> slaves off into the
free states to catch them and sell them to Louisiana or
Mississippi; and if he goes to Canada, the British will put
him in a <hi rend="italics">mine under ground, with both eyes put out, for life.</hi>
How does he know what or whom to believe? A horror of
great darkness comes upon him, as he thinks over what may
befal him. Long, very long time did I think of escaping
before I made the effort.</p>
        <p>At length the report was started that I was to be sold
for Louisiana. Then I thought it was time to act. My mind was
made up. This was about two weeks before I started. The first
plan was formed between a slave named Isaac and myself.
Isaac proposed to take one of the horses of his mistress, and I
was to take my pony, and we were to ride off together, I as
master and he as slave. We started together and went on five
miles. My want of confidence in the plan induced me to turn
back. Poor Isaac plead like a good fellow to go forward.
I am satisfied from experience and observation that both of
us must have been captured and carried back. I did not know
enough at that time to travel and manage a waiter. Every thing
<pb n="32"/>
would have been done in such an awkward manner that a keen
eye would have seen through our plot at once. I did not know
the roads, and could not have read the guide boards; and
ignorant as many people are in Kentucky, they would have
thought it strange to see a man with a waiter, who could not
read a guide board. I was sorry to leave Isaac, but I am
satisfied I could have done him no good in the way proposed.</p>
        <p>After this failure I <sic corr="stayed">staid</sic> about two weeks, and, after having
arranged every thing to the best of my knowledge, I saddled my
pony, went into the cellar where I kept my grass seed
apparatus, put my clothes into a pair of saddlebags, and them
into my seed-bag, and thus equipped set sail for the North
Star. O what a day was that to me. This was on Saturday, in
August, 1841. I wore my common clothes, and was very careful to
avoid special suspicion, as I already imagined the administrator
was very watchful of me. The place from which I started was
about fifty miles from Lexington. The reason why I do not give
the name of the place, and a more accurate location, must be
obvious to any one who remembers that in the eye of the law I
am yet accounted a slave, and no spot in the United States
affords an asylum for the wanderer. True, I feel protected in the
hearts of the many warm friends of the slave by whom I am
surrounded, but this protection does not come from the LAWS
of any one of the United States.</p>
        <p>But to return. After riding about fifteen miles, a Baptist
minister overtook me on the road, saying, “How do you do,
boy; are you free? I always thought you were free, till I saw
them try to sell you the other day.” I then wished him a
thousand miles off, preaching, if he would,
<pb n="33"/>
to the whole plantation, “Servants obey your masters;” but I
wanted neither sermons, questions, nor advice from him. At
length I mustered resolution to make some kind of a reply.—  
What made you think I was free? He replied, that he had noticed
I had great privileges, that I did much as I liked, and that I was
almost white. O yes, I said, but there are a great many slaves as
white as I am. “Yes,” he said, and then went on to name several;
among others, one who had lately, as he said, run away. This
was touching altogether too near upon what I was thinking of.
Now, said I, he must know, or at least reckons, what I am at— 
<hi rend="italics">running away.</hi></p>
        <p>However, I blushed as little as possible, and made strange of
the fellow who had lately run away, as though I knew nothing of
it. The old fellow looked at me, as it seemed to me, as though he
would read my thoughts. I wondered what in the world a <hi rend="italics">slave
could</hi> run away for, especially if they had such a chance as I
had had for the last few years. He said, “I suppose you would
not run away on any account, you are so well treated.” O, said
I, I do very well—very well, Sir. If you should ever hear that I had
run away, be certain it must be because there is some great
change in my treatment.</p>
        <p>He then began to talk with me about the seed in my <hi rend="italics">bag,</hi>
and said that he should want to buy some. Then, I thought, he
means to get at the truth by looking in my <hi rend="italics">seed-bag,</hi> where,
sure enough, he would not find <hi rend="italics">grass</hi> seed, but the seeds of
Liberty. However, he dodged off soon, and left me alone. And
although I have heard say, poor company is better than none, I
felt much better without him than with him.</p>
        <p>When I had gone on about twenty-five miles, I went
<pb id="clarke34" n="34"/>
down into a deep valley by the side of the road, and changed
my clothes. I reached Lexington about seven o'clock
that evening, and put up with brother Cyrus. As I had often
been to Lexington before, and stopped with him, it excited no
attention from the slave holding gentry. Moreover, I had a pass
from the administrator, of whom I had hired my time. I remained
over the Sabbath with Cyrus, and we talked over a great many
plans for future operations, if my efforts to escape should be
successful. Indeed we talked over all sorts of ways for me to
proceed. But both of us were very ignorant of the roads, and of
the best way to escape suspicion. And I sometimes wonder,
that a slave, so ignorant, so timid, as he is, <hi rend="italics">ever</hi> makes the
attempt to get his freedom. “<hi rend="italics">Without</hi> are <hi rend="italics">foes,</hi> <hi rend="italics">within </hi>are <hi rend="italics">fears.</hi>”</p>
        <p>Monday morning, bright and early, I set my face in good
earnest toward the Ohio River, determined to see
and tread the north bank of it, or <hi rend="italics">die</hi> in the attempt. I said to
myself, one of two things, FREEDOM or DEATH. The first
night I reached Mayslick, fifty odd miles from Lexington. Just
before reaching this village, I stopped to think over my
situation, and determine how I would pass that night. On that
night hung all my hopes. I was within twenty miles of Ohio. My
horse was unable to reach the river that night. And besides, to
travel and attempt to cross the river in the night, would excite
suspicion. I must spend the night  <hi rend="italics">there.</hi> But <hi rend="italics">how?</hi> At one time,
I thought, I will take my pony out into the field ,and give him
some corn, and sleep myself on the grass. But then the <hi rend="italics">dogs</hi>
will be out in the evening, and if caught under such
circumstances, they will take me for a<hi rend="italics"> thief</hi> if not for a runaway.
That will not do. So after
<pb id="clarke35" n="35"/>
weighing the matter all over, I made a plunge right into
the heart of the village, and put up at the tavern.</p>
        <p>After seeing my pony disposed of, I looked into the
barroom, and saw some persons that I thought were from my
part of the country, and would know me. I shrunk back with
horror. What to do I did not know. I looked across the street,
and saw the shop of a silversmith. A thought of a pair of
spectacles, to hide my face, struck me. I went across the way,
and began to barter for a pair of double eyed green spectacles.
When I got them on, they blind-folded <hi rend="italics">me,</hi> if they did not
others. Every thing seemed right up in my eyes. I hobbled back
to the tavern, and called for supper. This I did to avoid notice,
for I felt like any thing but eating. At tea I had not learned to
measure distances with my new eyes, and the first pass I made
with my knife and fork at my plate, went right into my cup. This
confused me still more, and, after drinking one cup of tea, I left
the table, and got off to bed as soon as possible. But not a
wink of sleep that night. All was confusion, dreams, anxiety
and trembling.</p>
        <p>As soon as day dawned, I called for my horse, paid my
reckoning, and was on my way, rejoicing that <hi rend="italics">that</hi> night was
gone, any how. I made all diligence on my way, and was
across the Ohio, and in Aberdeen by noon that day!</p>
        <p>What my feelings were when I reached the free shore, can
be better imagined than described. I trembled all over with
deep emotion, and I could feel my hair rise up on my head. I
was on what was called a <hi rend="italics">free</hi> soil, among a people who had
no slaves. I saw white men at work, and no slave smarting
beneath the lash. Every thing was indeed <hi rend="italics">new</hi> and wonderful.
Not knowing
<pb id="clarke36" n="36"/>
where to find a friend, and being ignorant of the country,
—unwilling to inquire lest I should betray my ignorance, it
was a whole week before I reached Cincinnati. At one place
where I put up, I had a great many more questions put to
me than I wished to answer. At another place I was very
much annoyed by the officiousness of the landlord, who
made it a point to supply every guest with newspapers. I
took the copy handed me, and turned it over in a somewhat
awkward manner, I suppose. He came to me to point out a
Veto, or some other very important news. I thought it best
to decline his assistance, and gave up the paper, saying
my eyes were not in a fit condition to read much.</p>
        <p>At another place, the neighbors, on learning that a
Kentuckian was at the tavern, came in great earnestness to
find out what my business was. Kentuckians sometimes came
there to kidnap their citizens—they were in the habit of
watching them close. I at length satisfied them, by assuring
them that I was not, nor my father before me, any slave holder
at all; but, lest their suspicions should be excited in another
direction, I added, my grandfather was a slave holder.</p>
        <p>At Cincinnati I found some old acquaintances, and spent
several days. In passing through some of the streets, I several
times saw a great slave dealer from Kentucky, who knew me,
and when I approached him, I was very careful to give him a
wide berth. The only advice that I here received, was from a
man who had once been a slave. He urged me to sell my pony,
go up the river to Portsmouth, then take the canal for
Cleveland, and cross over to Canada. I acted upon this
suggestion, sold my horse for a small sum, as he was pretty
well used up, took passage for
<pb id="clarke37" n="37"/>
Portsmouth, and soon found myself on tire canal-boat,
headed for Cleveland. On the boat I became acquainted
with a Mr. Conoly, from New York. He was very sick with
fever and ague, and as he was a stranger and alone, I took the
best possible care of him for a time. One day, in
conversation with him, he spoke of the slaves in the most
harsh and bitter language, and was especially severe on
those who <hi rend="italics">attempted to run away.</hi> Thinks I, you are not the
man for me to have much to do with. I found the <hi rend="italics">spirit</hi> of
slaveholding was not all South of the Ohio River.</p>
        <p>No sooner had I reached Cleveland, than a trouble came
upon me from a very unexpected quarter. A rough, swearing
reckless creature in the shape of a man, came up to me and
declared I had passed a bad five dollar bill upon his wife, in
the boat, and he demanded the silver for it. I had never
seen him nor his wife before. He pursued me into the tavern,
swearing and threatening all the way. The travellers, that
had just arrived at the tavern, were asked to give their
names to the clerk, that he might enter them upon the book.
He called on me for my name, just as this ruffian was in
the midst of his assault upon me. On leaving Kentucky
I thought it best for my own security to take a new name,
and I had been entered on the boat, as Archibald Campbell.
I knew, with such a charge as this man was making against
me, it would not do to change my name from the boat
to the hotel. At the moment, I could not recollect what I
had called myself, and for a few minutes, I was in a
complete puzzle. The clerk kept calling, and I made believe
deaf, till at length the name popped back again, and I
was duly enrolled a guest at the tavern in Cleveland.
I had heard before of persons being frightened out of
their <hi rend="italics">Christian</hi> names, but I was fairly scared
<pb id="clarke38" n="38"/>
out of both mine for a while. The landlord soon protected me
from the violence of the bad-meaning man, and drove him
away from the house.</p>
        <p>I was detained at Cleveland several days, not knowing how
to get across the Lake into Canada. I went out to the shore of
the lake again and again, to try and see the other side, but I
could see no hill, mountain, nor city of the asylum I sought. I
was afraid to inquire <hi rend="italics">where</hi> it was, lest it would betray such a
degree of ignorance as to excite suspicion at once. One day I
heard a man ask another, employed on board a vessel, “and
where does this vessel trade?” Well, I thought, if that is a proper
question for you, it is for me. So I passed along and asked of
every vessel, “Where does this vessel trade ?” At last the
answer came, “over here in Kettle Creek, near Port Stanley.”
And where is that, said I. “O, right over here in <hi rend="italics">Canada.</hi>”
That was the sound for me, “over here in Canada.” The
captain asked me if I wanted a passage to Canada. I thought
it would not do to be too earnest about it, lest it would betray
me. I told him I some thought of going, If I could get a passage
cheap. We soon came to terms on this point, and that evening
we set sail. After proceeding only nine miles the wind changed,
and the captain returned to port again. This I thought was a
very bad omen. However, I stuck by, and the next evening
at nine o'clock we set sail once more, and at daylight, we were
in Canada.</p>
        <p>When I stepped ashore here, I said, sure enough I AM FREE.
Good heaven! what a sensation, when it first visits the bosom
of a full grown man—one, <hi rend="italics">born</hi> to bondage—one, who had
been taught from early infancy, that this was his inevitable lot
for life. Not till <hi rend="italics">then,</hi> did I dare to cherish
<pb id="clarke39" n="39"/>
for a moment the feeling that <hi rend="italics">one</hi> of the limbs of my body, was
my own. The slaves often say, when cut in the hand or foot,
“plague on the old foot, or the old hand, it is master's—let him
take care of it—Nigger don 't care if he never get well.” My
hands, my feet, were now my own. But what to do with them
was the next question. A strange sky was over me, a new earth
under me, strange voices all around—even the animals were
such as I had never seen. A flock of prairie hens and some
black geese, were entirely new to me. I was entirely alone, no
human being that I had ever seen before, where I could speak
to him or he to me.</p>
        <p>And could I make that country ever seem like <hi rend="italics">home?</hi>Some people are very much afraid all the slaves will run up North, if
they are ever free. But I can assure them that they will run
<hi rend="italics">back</hi>again if they do. If I could have been assured of my
freedom in Kentucky then, I would have given any thing in the
world for the prospect of spending my life among my old
acquaintances, and where I first saw the sky, and the sun rise
and go down. It was a long time before I could make the sun
work right at all. It would rise in the wrong place, and go down
wrong, and finally it behaved so bad, I thought it could not be
the same sun.</p>
        <p>There was a little something added to this feeling of
strangeness. I could not forget all the horrid stories
slaveholders tell about Canada. They assure the slave, that
when they get hold of slaves in Canada, they make various
uses of them. Sometimes they <hi rend="italics">skin</hi> the <hi rend="italics">head,</hi> and wear the
wool on their coat collars—put them into the lead mines with
both eyes out—the young slaves they eat—and as for the
Red Coats, they are sure death to the slave. However
ridiculous to a well informed person such stories
<pb id="clarke40" n="40"/>
may appear, they work powerfully upon the excited imagination
of an ignorant slave. With these stories all fresh in mind, when
I arrived at St. Thomas, I kept a bright look out for the Red
Coats. As I was turning tile corner of one of the streets, sure
enough, there stood before me a <hi rend="italics">Red Coat</hi> in full uniform, with
his tall bear-skin cap a foot and a half high, his gun shouldered,
and he standing as erect as a guide-post. Sure enough, that is
the fellow that they tell about catching the slave. I turned on
my heel and sought another street. On turning another corner,
the <hi rend="italics">same</hi>soldier, as I thought, faced me with his black cap and
stern look. Sure enough, my time has come now. I was as near
scared to death then, as a man can be and breathe. I could not
have felt any worse, if he had shot me right through the heart. I
made off again as soon as I dared to move. I inquired for a
tavern. When I came up to it, there was a great brazen lion
sleeping over the door, and although I knew it was not alive, I
had been so well frightened, that I was almost afraid to go in.
Hunger drove me to it at last, and I asked for something to eat.</p>
        <p>On my way to St. Thomas I was also badly frightened. A
man asked me who I was. I was afraid to tell him, a runaway
slave, lest he should have me to the mines. I was afraid to say,
“I am an American,” lest he should shoot me, for I knew there
had been trouble between the British and Americans. I
inquired at length for the place where the greatest number of
colored soldiers were. I was told there were a great many at
New London; so for New London I started. I got a ride with
some country people to the latter place. They asked me who I
was, and I told them from Kentucky; and they, in a familiar
<pb id="clarke41" n="41"/>
way, called me “Old Kentuck.” I saw some soldiers on the way,
and asked the men what they had soldiers for. They said they
were kept “to get <hi rend="italics">drunk</hi> and be <hi rend="italics">whipt;</hi>” that was the chief use
they made of them. At last I reached New London, and here I
found soldiers in great numbers. I attended at their parade, and
saw the guard driving the people back ; but it required no guard
to keep me off. I thought, if you will let me alone, I will not
trouble you. I was as much afraid of a red coat, as I would have
been of a bear. Here I asked again for the colored soldiers. The
answer was, “Out at Chatham, about seventy miles distant.” I
started for Chatham. The first night I stopped at a place called
the Indian Settlement. The door was barred at the house
where I was, which I did not like so well, as I was yet
somewhat afraid of their Canadian tricks. Just before I got to
Chatham, I met two colored soldiers, with a white man bound,
and driving him along before them. This was something quite
new. I thought then, sure enough this is the land for me.
I had seen a great many colored people bound, and in the
hands of the whites, but this was changing things right about.
This removed all my suspicions, and ever after I felt quite easy
in Canada. I made diligent  inquiry for several slaves that
I had known in Kentucky, and at length found one named
Henry. He told me of several others with whom I had been
acquainted, and from him also I received the first correct
information about brother Milton. I knew that he had left
Kentucky about a year before I did, and I supposed, until now,
that he was in Canada. Henry told me he was at Oberlin, Ohio.</p>
        <p>At Chatham I hired myself for a while to recruit my purse a
little, as it had become pretty well drained by this
<pb n="42"/>
time. I had only about sixty-four dollars when I left Kentucky,
and I had been living upon it now for about six weeks. Mr.
Everett, with whom I worked, treated me kindly, and urged me
to stay in Canada, offering me business on his farm. He
declared “there was no ‘free state” in America, all were <hi rend="italics">slave</hi>
states—bound to slavery, and the slave could have no asylum
in any of them.” There is certainly a great deal of truth in this
remark. I have <hi rend="italics">felt,</hi> wherever I may be in the United States,
the kidnappers may be upon me at any moment. If I should
creep up to the top of the monument on Bunker's Hill, beneath
which my father fought, I should not be safe even there. The
slave-mongers have a right, by the laws of the United States,
to seek me even upon the top of the monument, whose base
rests upon the bones of those who fought for freedom.</p>
        <p>I soon after made my way to Sandwich, and crossed over to
Detroit, on my way to Ohio, to see Milton. While in Canada I
swapped away my pistol, as I thought I should not need it, for
an old watch. When I arrived at Detroit, I found my watch was
gone. I put my baggage, with nearly every cent of money I
had, on board the boat for Cleveland, and went back to
Sandwich to search for the old watch. The ferry here was
about three-fourths of a mile, and in my zeal for the old watch, I
wandered so far that I did not get back in season for the boat,
and had the satisfaction of hearing her <hi rend="italics">last</hi> bell just as I was
about to leave the Canada shore. When I got back to Detroit I
was in a fine fix; my money and my clothes gone, and I left to
wander about in the streets of Detroit. A man may be a man for
all clothes or money, but he don't feel quite so well, any how.
What to do now I could hardly
<pb id="clarke43" n="43"/>
tell. It was about the first of November. I wandered about and
picked up something very cheap for supper, and paid
ninepence for lodging. All the next day no boat for
Cleveland. Long days and nights to me. At length
another boat was up for Cleveland. I went to the captain
to tell him my story; he was very cross and savage—said
a man no business from home me without money—that so
many told stories about losing money that he did not know
what to believe. He finally asked me how much money I
had. I told him sixty-two and a half cents. Well, he
said, give me that, and pay the balance when you get
there. I gave him every cent I had. We were a day
and a night on the passage, and I had nothing to eat
except some cold potatoes, which I picked from a barrel of
fragments, and cold victuals. I went to the steward, or
cook, and asked for something to eat, but he told me his
orders were strict to give away nothing, and if he should
do it, he would lose his place at once.</p>
        <p>When the boat came to Cleveland it was in the night, and I
thought I would spend the balance of the night in the boat.
The steward soon came along, and asked if I did not know
that the boat had landed, and the passengers had gone
ashore. I told him I knew it, but I had paid the captain all the
money I had, and could get no shelter for the night unless I
remained in the boat. He was very harsh and unfeeling, and
drove me ashore, although it was very cold, and snow on the
ground. I walked around awhile, till I saw a light in a small
house of entertainment. I called for lodging. In the morning,
the Frenchman, who kept it, wanted to know if I would have
breakfast. I told him no. He said then I might pay for my
lodging. I told him I would do so before I left, and that my
outside coat might hang there till I paid him.</p>
        <pb id="clarke44" n="44"/>
        <p>I was obliged at once to start on an expedition for raising
<hi rend="italics">some cash.</hi> My resources were not very numerous. I took a
<hi rend="italics">hair</hi> brush that I had paid three York shillings for, a short time
before, and sallied out to make a sale. But the wants of every
person I met seemed to be in the same direction with my own;
they wanted <hi rend="italics">money</hi> more than hair brushes. At last I found a
customer who paid me ninepence <hi rend="italics">cash,</hi> and a small balance in
the shape of something to eat for breakfast. I was started
square for that day, and delivered out of my present distress.
But hunger will return, and all the quicker when a man don't
know how to satisfy it when it does come. I went to a plain
boarding house, and told the man just my situation, that I was
waiting for the boat to return from Buffalo, hoping to get my
baggage and money. He said he would board me two or three
days and risk it. I tried to get work, but no one seemed inclined
to employ me. At last I gave up in despair, about my luggage,
and concluded to start as soon as possible for Oberlin. I sold
my great coat for two dollars, paid one for my board, and with
the other I was going to pay my fare to Oberlin. That night,
after I had made all my arrangements to leave in the morning,
the boat came. On hearing the bell of a steam boat, in the night,
I jumped up and went to the wharf, and found my baggage;
paid a quarter of a dollar for the long journey it had been
carried, and glad enough to get it again at that.</p>
        <p>The next morning I took the stage for Oberlin; found
several abolitionists from that place in the coach. They
mentioned a slave named Milton Clarke, who was living there,
that he had a brother in Canada, and that he expected him there
soon. They spoke in a very friendly manner of Milton, and of
the slaves; so after we had had a long
<pb id="clarke45" n="45"/>
conversation, and I perceived they were all friendly, I made
myself known to them. To be thus surrounded at once
with friends, in a land of strangers, was something quite new
to me. The impression made by the kindness of these
strangers upon my heart, will never be effaced. I thought there
must be some new principle at work here, such as I had not
seen much of in Kentucky. That evening I arrived at Oberlin,
and found Milton boarding at a Mrs. Cole's. Finding here so
many friends, my first impression was that all the abolitionists
in the country must live right there together. When Milton
spoke of going to Massachusetts, “No” said I, “we better
stay here where the <hi rend="italics">abolitionists</hi> live.” And when they
assured me that the friends of the slave were more numerous
in Massachusetts than in Ohio, I was greatly surprised.</p>
        <p>Milton and I had not seen each other for a year; during that
time we had passed through the greatest change in outward
condition, that can <sic corr="befall">befal</sic> a man in this world. How glad we
were to greet each other in what we then <hi rend="italics">thought</hi> a <hi rend="italics">free</hi> State,
may be easily imagined. We little dreamed of the dangers
sleeping around us. Brother Milton had not encountered so
much danger in getting away as I had. But his time for
suffering was soon to come. For several years before his
escape, Milton had hired his time of his master, and had been
employed as a steward in different steam boats upon the river.
He had paid as high as two hundred dollars a year for his time.
From his master he bad a written pass, permitting him to go up
and down the Mississippi and Ohio rivers when he pleased.
He found it easy therefore to land on the north side of the
Ohio river, and concluded to take his own time for returning.
He had caused a letter to be written to Mr. L., his pretended
<pb id="clarke46" n="46"/>
owner, telling him to give himself no anxiety on his account;
that he had found by experience he had wit enough to take
care of himself, and he thought the care of his master was not
worth the two hundred dollars a year which he had been
paying for it for four years; that on the whole, if his master
would be quiet and contented, he thought he should do very
well. This letter, the escape of two persons belonging to the
same family, and from the same region, in one year, waked up
the fears and the <hi rend="italics">spite</hi> of the slave holders. However, they let
us have a little respite, and through the following winter and
spring, we were employed in various kinds of work at Oberlin
and in the neighborhood.</p>
        <p>All this time I was deliberating upon a plan by which to go
down and rescue Cyrus, our youngest brother, from bondage.
In July 1842, I gathered what little money I had saved, which
was not a large sum, and started for Kentucky again. As near
as I remember I had about twenty dollars. I did not tell my plan
to but one or two at Oberlin, because there were many slaves
there, and I did not know but that it might get to Kentucky in
some way through them sooner than I should. On my way
down through Ohio, I advised with several well known friends
of the slave. Most of them pointed out the dangers I should
encounter, and urged me not to go. One young man told me to
go, and the God of heaven would prosper me. I knew it was
dangerous, but I did not then dream of all that I must suffer in
body and mind before I was through with it. It is not a very
comfortable feeling to be creeping round day and night for
nearly two weeks together in a den of lions, where if one of
them happens to put his paw on you, it is certain death, or
something much worse.</p>
        <pb id="clarke47" n="47"/>
        <p>At Ripley, I met a man who had lived in Kentucky; he
encouraged me to go forward, and directed me about the
roads. He told me to keep on a back route not much traveled 
and I should not be likely to be molested. I crossed
the river at Ripley, and when I reached the other side, and
was again upon the soil on which I had suffered so much, I
<hi rend="italics">trembled, shuddered,</hi> at the thoughts of what might happen
to me. My fears, my feelings overcame for the moment all
my resolution, and I was for a time completely overcome
with emotion. Tears flowed like a brook of water. I had
just left kind friends; I was now where every man I met
would be my enemy. It was a long time before I could
summon courage sufficient to proceed. I had with me a rude
map made by the Kentuckian whom I saw at Ripley.
After examining this as well as I could, I proceeded. In the
afternoon of the first day, as I was sitting in a stream to
bathe and cool my feet, a man rode up on horseback, and
entered into a long conversation with me. He asked me
Some questions about my travelling, but none but what I
could easily answer. He pointed out to me a house where
a white woman lived, who he said had recently suffered
terribly from a fright. Eight slaves, that were running
away, called for something to eat, and the poor woman
was sorely scared by them. For his part, the man said, he
hoped they never would find the slaves again. Slavery
was the curse of Kentucky. He had been brought up to
work and he liked to work, but slavery made it disgraceful
for any white man to work .From this conversation I
was almost a good mind to trust this man, and tell him my
story, but on second thought, I concluded it might be just as
<hi rend="italics">safe</hi> not to do it. A hundred or two dollars for returning
a slave, for a poor man, is a heavy temptation. At night
<pb id="clarke48" n="48"/>
I stopped at the house of a widow woman,—not a tavern
exactly, but they often entertained people there. The next day
when I got as far as Cynthiana, within about twenty miles of
Lexington, I was sore all over and lame from having walked so
far. I tried to hire a horse and carriage to help me a few miles.
At last I agreed with a man to send me forward to a certain
place, which he said was twelve miles, and for which I paid
him, in advance, three dollars. It proved to be only seven miles.
This was now Sabbath day, as I had selected that as the most
suitable day for making my entrance into Lexington. There is
much more passing in and out on that day, and I thought I
should be much less observed than on any other day.</p>
        <p>When I approached the city and met troops of idlers on
foot and on horseback, sauntering out of the city, I was
very careful to keep my umbrella before my face, as people
passed, and kept my eyes right before me. There were many
persons in the place, who had known me, and I did not
care to be recognized by any of them. Just before entering
the city, I turned off to the field, and laid down under
a tree and waited for night. When its curtains were fairly
over me, I started up, took two pocket handkerchiefs, tied
one over my forehead, the other under my chin, and marched
forward for the city. It was not then so dark as I
wished it was. I met a young slave driving cows. He
was quite disposed to condole with me, and said, in a very
sympathetic manner, “Massa sick.” “Yes, boy,” I said,
“Massa sick,—drive along your cows.” The next colored man I 
met, I knew him in a moment, but he did not
recognize me. I made for the wash-house of the man with
whom Cyrus lived. I reached it without attracting any
notice, and found there an old slave as true as steel. I
<pb id="clarke49" n="49"/>
inquired for Cyrus, he said he was at home. He very soon
recollected me; and while the boy was gone to call Cyrus, he
uttered a great many exclamations of wonder to think I should
return.</p>
        <p>“Good heaven, boy! what you back here for? What on <sic corr="earth">arth</sic>
you here for, my son? O! I scared for you! They kill you, just
as sure as I alive, if they catch you! Why, in name of Liberty,
didn't you stay away, when you gone so slick!<sic corr="certain"> Sartin</sic>, I never
did <sic corr="expect">'spect</sic> to see you again! ” I said, Don't be scared. But he
kept repeating, “ I scared for you! I scared for you!” When I
told him my errand, his wonder was somewhat abated, but still
his exclamations were repeated all the evening. “What brought
you back here?” In a few minutes Cyrus made his appearance,
filled with little less of wonder than the old man had
manifested. I had intended, when I left him about a year before,
that I would return for him, if I was successful in my effort for
freedom. He was very glad to see me, and entered with great
animation upon the plan for his own escape. He had a wife,
who was a free woman, and consequently he had a home. He
soon went out, and, left me in the wash-room with the old man.
He went home to apprize his wife, and to prepare a room for my
concealment. His wife is a very active, industrious woman, and
they were enabled to rent a very comfortable house, and at this
time had a spare room in the attic, where I could be thoroughly
concealed.</p>
        <p>He soon returned, and said every thing was ready. I
went home with him, and before ten o'clock at night I was
stowed away in a little room that was to be my prison-
house for about a week. It was a comfortable room; still
the confinement was close, and I was unable to take exercise,
<pb id="clarke50" n="50"/>
lest the people in the other part of the house should hear. I
got out and walked around a little in the evening, but suffered a
good deal for want of more room to live and move in. During
the day Cyrus was busy making arrangements for his departure.
He had several little sums of money in the hands of the foreman
of the tan-yard, and in other hands. Now it would not do to go
right boldly up and demand his pay of every one that owed
him; this would lead to suspicion at once. So he contrived
various ways to get in his little debts. He had seen the foreman
one day counting out some singular coin of some foreign
nation; he pretended to take a great liking to that foreign
money, and told the man, if he would pay him what was due him
in <hi rend="italics">that</hi> money, he would give him two or three dollars. From
another person he took an order on a store, and so, in various
ways, he got in his little debts as well as he could. At night we
contrived to plan the ways and means of escaping. Cyrus had
never been much accustomed to walking, and he dreaded very
much to undertake such a journey. He proposed to take a
couple of horses, as he thought he had richly earned them, over
and above all he had received. I objected to this, because, if we
were caught, either in Kentucky or out of it, they would bring
against us the charge of stealing, and this would be far worse
than the charge of running away.</p>
        <p>To all these propositions I firmly replied, “We must go on
foot.” In the course of a week, Cyrus had gathered something
like twenty dollars, and we were ready for our journey. A
family lived in the same house with Cyrus, in a room below.
How to get out in the early part of the evening, and not be
discovered, was not an easy
<pb id="clarke51" n="51"/>
question. Finally, we agreed that Cyrus should go down and
get into conversation with them, while I slipped out with his
bundle of clothes, and repaired to a certain street, where he
was to meet me.</p>
        <p>As I passed silently out at the door, Cyrus was cracking
his best jokes, and raising a general laugh, which completely
covered my retreat. Cyrus soon took quiet and unexpected
leave of his friends in that family, and leave also of his wife
above—for a short time only. At a little past eight of the
clock, we were beyond the bounds of the city. His wife did
all she could to assist him in his effort to gain his inalienable
rights. She did not dare, however, to let the slaveholders know
that she knew any thing of his attempt to run away. He had
told the slaves that he was going to see his sister, about
twelve miles off. It was Saturday night when we left Lexington.
On entering the town, when I went in, I was so intent upon
covering up my face, that I took but little notice of the roads.
We were very soon exceedingly perplexed to know what
road to take. The moon favored us, for it was a clear, beautiful
night. On we came, but at the cross of the roads what to
do we did not know. At length I climbed one of the
guide posts, and <hi rend="italics">spelled</hi> out the names as well as I could.
We were on the road to freedom's boundary, and with a
strong step we measured off the path; but again the cross
roads perplexed us. This time we took hold of the sign
post and lifted it out of the ground, and turned it upon one
of its horns, and spelled out the way again. As we started
from this goal, I told Cyrus we had not put up the
sign post. He pulled forward, and said he guessed we
would do that when we came back. Whether the sign
board is up or down, we have never been there to see.</p>
        <pb id="clarke52" n="52"/>
        <p>Soon after leaving the city, we met a great many of the
patrols, but they did not arrest us, and we ad no disposition
to trouble them.</p>
        <p>While we were pressing on by moon light, and sometimes in
great doubt about the road, Cyrus was a good deal
discouraged. He thought if we got upon the wrong road, it
would be almost certain death for us, or something worse. In
the morning we found that, on account of our embarrassment in
regard to the roads, we had only made a progress of some
twenty or twenty-five miles. But we were greatly cheered to find
they were so many miles in the right direction. Then we put the
best foot forward, and urged our way as fast as possible. In the
afternoon it rained very hard, the roads were muddy and
slippery. We had slept none the night before, and had been of
course very much excited. In this state of mind and of body,
just before dark we stopped in a little patch of bushes, to
discuss the expediency of going to a house, which we saw at a
distance, to spend the night.</p>
        <p>As we sat there, Cyrus became very much excited, and
pointing across the road, exclaimed, “Don't you see that animal
there<sic corr="?">.</sic>” I looked, but saw nothing; still he affirmed that he saw a
dreadful-looking animal looking at us, and ready to make a
spring. He began to feel for his pistols, but I told him not to fire
there; but he persisted in pointing to the animal, although I am
persuaded he saw nothing, only by the force of his
imagination. I had some doubts about telling this story, lest
people would not believe me; but a friend has suggested to me
that such things are not uncommon, when the imagination is
strongly excited. The reader may see confirmation of this fact, by
turning to a note at the end of this pamphlet.</p>
        <pb id="clarke53" n="53"/>
        <p>In travelling through the rain and mud this afternoon, we
suffered beyond all power of description. Sometimes we found
ourselves just ready to stand fast asleep in the middle of the
road. Our feet were blistered all over. When Cyrus would get
almost discouraged, I urged him on, saying we were walking
for <hi rend="italics">freedom now.</hi> Yes, he would say, “Freedom is good, Lewis,
but this is a <hi rend="italics">hard, h-a-r-d</hi> way to get it.” This he would say
half asleep. We were so weak before night, that we several
times fell upon our knees in the road. We had crackers with us,
but we had no appetite to eat—<hi rend="italics">fears</hi> were behind us,  <hi rend="italics">hope</hi>
before—and we were driven and drawn as hard as ever men
were. Our limbs and joints were so stiff, that if we took a step
to the right hand or left, it seemed as though it would shake us
to pieces. It was a dark, weary day to us both.</p>
        <p>At length I succeeded in getting the consent of Cyrus to go
to a house for the night. We found a plain farmer's family. The
good man was all taken up in talking about the camp-meeting
held that day about three miles from his house. He only asked
us where we were from, and we told him our home was in Ohio.
He said the young men had behaved unaccountably bad at
the camp-meeting, and they had but little comfort of it. They
mocked the preachers, and disturbed the meeting badly.</p>
        <p>We escaped suspicion more readily, as I have no doubt,
from the supposition, on the part of many, that we were going
to the camp-meeting. Next morning we called at the meeting,
as it was on our way, bought up a little extra gingerbread
against the time of need, and marched forward for the Ohio.
When any one inquired why we left the meeting so soon, we
had an answer ready: the young men behave so bad, we can
get no good of the meeting.</p>
        <pb id="clarke54" n="54"/>
        <p>By this time we limped badly, and we were sore all over. A
young lady whom we met, noticing that we walked lame, cried
out, mocking us, “O my feet, my feet, how sore.” At about
eleven o'clock we reached the river, two miles below Ripley.
The boatman was on the other side. We called for him. He
asked us a few questions. This was a last point with us. We
tried our best to appear unconcerned. I asked questions about
the boats, as though I had been there before; went to Cyrus
and said, Sir, I have no change, will you lend me enough to
pay my toll? I will pay you before we part. When we were
fairly landed upon the northern bank, and had gone a few
steps, Cyrus stopped suddenly on seeing the water gush out
at the side of the hill. Said he, “Lewis, give me that tin cup.”
What in the world do you want of a tin cup now? we have not
time to stop. The cup he would have. Then he went up to the
spring, dipped and drank, and dipped and drank; then he
would look round and drink again. “What in the world,” said I,
“are you fooling there for?” “O,” said he, “this is the first time I
ever had a chance to drink water that ran out of the<hi rend="italics"> free</hi> dirt.”
Then we went a little further, and he sat down on a log. I urged
him forward. “O,” said he, “I must sit on this free timber a little
while.”</p>
        <p>A short distance further on, we saw a man who seemed to
watch us very closely. I asked him which was the best way to
go, <hi rend="italics">over</hi> the hill before us or <hi rend="italics">around</hi> it. I did this to appear to
know something about the location. He went off without
offering any obstacles to our journey. In going up the hill,
Cyrus would stop and lay down and roll over. “What in the
world are you about, Cyrus; don't you see Kentucky is over
there?” He still continued to
<pb id="clarke55" n="55"/>
roll and kiss the ground; said it was a game horse that could
roll clear over;—then he would put face to the ground, and roll
over and over. “First time,” he said, “he ever rolled on <hi rend="italics">free</hi> grass.”</p>
        <p>After he recovered a little from his sportive mood, we went
Up to the house of a good friend of the slave at Ripley. We
were weary and worn enough; though ever since we left the
River, it seemed as though Cyrus was young and spry as a
colt; but when we got where we could <hi rend="italics">rest,</hi> we found
ourselves <hi rend="italics">tired.</hi> The good lady showed us into a good bed-room.
Cyrus was skittish. He would not go in and lay down. “I
am afraid,” said he, “of old mistress. She is too good—too
good—can't be so—they want to catch us both.” So to pacify
him, I had to go out into the orchard and rest there. When the
young men came home, he soon got acquainted, and felt sure
they were his friends. From this place we were sent on by the
friends, from place to place, till we reached Oberlin, Ohio,—in
about five weeks after I left there to go for Cyrus. I had
encountered a good deal of peril; had suffered much from
anxiety of feeling; but felt richly repaid in seeing another
brother free.</p>
        <p>We stopped at Oberlin a few days, and then Cyrus started
for Canada. He did not feel exactly safe. When
he reached the Lake, he met a man from Lexington who
knew him perfectly; indeed, the very man of whom
his wife hired her house. This man asked him if he was free. He
told him yes, he was free, and he was hunting
for brother Milton, to get him to go back and settle with
the old man for his freedom. Putnam told him that was all right.
He asked Cyrus if he should still want that house his wife lived
in? “O yes,” said Cyrus, “we will notify
<pb id="clarke56" n="56"/>
you when we don't want it any more. You tell them I shall be down
there in a few days. I have heard of Milton, and expect to have him
soon to carry back with me.” Putnam went home, and when he found
what a fool Cyrus had made of him, he was vexed enough. “A rascal,”
he said, “I could have caught him as well as not.”</p>
        <p>Cyrus hastened over to Canada. He did not like that country so
well as the States, and in a few weeks returned.  He had already sent a
letter to his wife, giving her an account of his successful escape, and
urging her to join him as soon as possible. He had the pleasure of
meeting his wife and her three children by a former husband, and they
have found a quiet resting place, where, if the rumor of oppression
reaches them, they do not feel its scourge, nor its chains. And there is
no doubt entertained by any of his friends but he can take care of
himself.</p>
        <p>He begins already to appreciate his rights, and to maintain them as a
freeman. The following paragraph concerning him was published in
the Liberty Press about one year since.</p>
        <q rend="italics" direct="unspecified">
          <text>
            <body>
              <div1>
                <head>PROGRESS OF FREEDOM.</head>
                <head>SCENE AT HAMILTON VILLAGE, N. Y.</head>
                <p>Mr. Cyrus Clarke, a brother of the well known Milton and Lewis
Clarke, (all of whom, till within a short time since, for some
twenty-five years were slaves in Kentucky,) mildly, but firmly
presented his ballot at the town meeting board. Be it known that
said Cyrus, as well as his brothers, are white, with only a sprinkling
of the African—just enough to make them bright, quick, and
intelligent, and scarcely observable in the color except by the keen
and scenting slaveholder. Mr. Clarke had all the necessary
qualifications of white men to vote.</p>
                <p><hi rend="italics">Slave.</hi>—Gentlemen, here is my ballot, I wish to vote. (Board
<pb id="clarke57" n="57"/>
and bystanders, well knowing him, all were aghast—the waters were
troubled—the slave legions were “up in their might.”)</p>
                <p><hi rend="italics">Judge E.</hi>—You can't vote! Are you not, and have you not been a
slave?</p>
                <p><hi rend="italics">Slave.</hi>—I shall not <hi rend="italics">lie</hi> to vote. I am and have been a slave, so called;
but I wish to vote, and I believe it my right and duty.</p>
                <p><hi rend="italics">Judge E.</hi>—Slaves can't vote.</p>
                <p><hi rend="italics">Slave.</hi>—Will you just show me in your books, constitution, or
whatever you call them, where it says a slave can't vote?</p>
                <p><hi rend="italics">Judge E.</hi>—(Pretending to look over the law, &amp;c., well knowing he
was “used up.”) Well, well, you are a colored man, and can't vote
without you are worth $250.</p>
                <p><hi rend="italics">Slave.</hi>—I am as white as <hi rend="italics">you; </hi>and don't <hi rend="italics">you vote?</hi></p>
                <p>(Mr. E. is well known to be very dark; indeed, as dark or darker
than Clarke. The current began to set against Mr. E. by murmurs,
sneers, laughs, and many other demonstrations of dislike.)</p>
                <p><hi rend="italics">Judge E.</hi>—Are you not a <hi rend="italics">colored man?</hi> and is not your hair curly?</p>
                <p><hi rend="italics">Slave.</hi>—We are both colored men; and all we differ is, that you
have not the handsome wavy curl; you raise <hi rend="italics">Goat's wool,</hi> and I
come, as you see, a little nearer <hi rend="italics">Saxony.</hi></p>
                <p>At this time the fire and fun was at its height, and was fast
consuming the judge with public opprobrium.</p>
                <p><hi rend="italics">Judge E.</hi>—I challenge this man's vote, he being a colored man, and
not worth $250.</p>
                <p>Friends and foes warmly contested what constituted a colored man
by the New York statute. The board finally came to the honorable
conclusion that, to be a <hi rend="italics">colored</hi> man, he must be at least one half
blood African. Mr. Clarke, the SLAVE, then voted, he being nearly full
white. I have the history of this transaction from Mr. Clarke, in
person. In substance it is as told me, but varying more or less from
his language used.</p>
                <closer><dateline>Paris, March 12, 1844.</dateline>
<signed>J. THOMPSON.</signed></closer>
              </div1>
            </body>
          </text>
        </q>
        <pb id="clarke58" n="58"/>
        <p>Martha, the wife of Cyrus, had a long story of the wrath of
the slaveholders, because he ran away. Monday morning she
went down in great distress to the overseer to inquire for her
husband. She, of course, was in great anxiety about him<sic corr=".">,</sic> Mr.
Logan threatened her severely, but she, having a little mixture
of the Indian, Saxon and African blood, was quite too keen for
them. She succeeded in so far lulling their suspicions as to
make her escape, and was very fortunate in her journey to her
husband.</p>
        <p>Soon after the escape of Cyrus, the Goths and Vandals of
Kentucky made an irruption into Ohio, going about like Satan,
seeking whom they might devour. Their special object of
attack, however, was brother Milton. In August 1842, Milton
and myself went up to Madison, Lake <sic corr="C">c</sic>ounty, Ohio, to spend a
few days. Milton went in a private conveyance with a widow
lady named Cole, and her daughter. I went in the stage. Mrs.
Cole and daughter spent their time at Dr. Merriam's. Milton and
myself were the guests of a Mr. Winchester. We went to
meeting with the family on the Sabbath, and in the evening
gave some account of our sufferings while in bondage.
<hi rend="italics">Postlewaite</hi> and McGowan, two pirates from Kentucky, were in
the neighborhood at this time, waiting like beasts of prey to
leap upon their victim.</p>
        <p>Monday morning, my brother and myself, with two or three
of Mr. Winchester's family, rode up to Dr. Merriam's to see the
sick daughter of Mrs. Cole. Milton sat a few moments in the
carriage, and the sick daughter of Mrs. Cole and a child of Dr.
Merriam came out and wanted a ride. He had driven only a mile
or two, when a close carriage met him, and turning directly
across the road, several persons leaped out and stopped his horse.
He had no
<pb id="clarke59" n="59"/>
suspicion who they were, and asked what they wanted. If they
wanted money, he had but half a dollar, he told them, and they
were welcome to that. They replied, “We do not want your
money, but you.” Four men were now around him, and one of
them ordered him to get out of the buggy—“Have you we will,
dead or alive.”</p>
        <p>As he jumped from the carriage, and struck the ground, they
all leaped upon him, bent his head down to the ground, and
bound him with a rope. The horse, which he left turned out of
the road, upset the carriage, and tipped out the little girls; the
sick one never recovered from the shock she received. Milton
appealed to them to take care of the children, who were
screaming in a frightful manner. The only reply was, that if they
did not hold their tongues, they would cut their d—d throats.</p>
        <p>After Milton was bound, he was carried to Centreville, before
a magistrate called Page. The agents of Mr. Logan of Kentucky,
had power of attorney to seize and bring home, wherever
found, one Milton Clarke, the property of the said Logan.
These man-hunters were provided with papers, by which they
could identify him, and had also recommendations from some
of the leading men in Kentucky. They employed a miserable
toad-eater of a lawyer, who calls himself Robert Harper. This
less than man was ready to betray innocent blood for less than
thirty pieces of silver. The examination was continued before
the magistrate for several hours. The result was, that Milton
was delivered over to those whose tender mercies are cruel.
Meanwhile, the friends of the slave had not been idle. They
had procured two writs, one from Lake county, to arrest
Postlewaite &amp; Co. as kidnappers, another from Ashtabula
<sic corr="C">c</sic>ounty, to take the body of Milton Clarke.</p>
        <pb id="clarke60" n="60"/>
        <p>The road that lead from the place of trial was between the two
counties. Great numbers were by this time gathered together.
They so managed to throw obstructions in the way of the
carriage, that it could make only a zigzag course until both writs
were served, Milton was released and taken into Ashtabula
county and permitted to go free, the kidnappers in great wrath
were taken in an opposite direction, and after a while they
were permitted to return empty handed to Kentucky.</p>
        <p>We remained but a short time after this in Ohio. I spent a few
days in New York; found there a great many warm friends,
and in the autumn of 1843 1 came to old Massachusetts. Since
that time I have been engaged a large part of the time in telling
the story of what I have felt and seen of slavery.</p>
        <p>I have generally found large audiences, and a great desire
to hear about slavery. I have been in all the New England
States except Connecticut. <sic corr="I have">Have</sic> held, I suppose, more than
five hundred meetings in different places, sometimes two or
three in a place. These meetings have been kindly noticed by
many of the papers of all parties and sects. Others have been
very bitter and unjust in their remarks, and tried to throw every
possible obstacle in my way. A large majority of ministers
have been willing to give notice of my meetings, and many of
them have attended them. I find that most ministers say they
are abolitionists, but truth compels me to add, that in talking
with them, I find many are more zealous to apologize for the
slave-holders, than they are to take any active measures to do
away slavery.</p>
        <p>Since coming to the free States, I have been struck with
great surprise at the quiet and peaceable manner in which
<pb id="clarke61" n="61"/>
families live. I had no conception that <hi rend="italics">women</hi> could live
without quarreling, till I came into the free States.</p>
        <p>After I had been in Ohio a short time, and had not seen nor
heard any scolding or quarreling in the families where I was, I
did not know how to account for it. I told Milton, one day,
what a faculty these women have of keeping all their bad
feelings to themselves. I have not seen them quarrel with their
husbands, nor with the girls, or children, since I have been
here. “O,” said Milton, “these women are not like our women
in Kentucky; they don't fight at all.” I told him I doubted that;
I guess they do it somewhere—in the kitchen, or down cellar. 
“It can't be,” said I, “that a woman can live, and not scold or
quarrel.” Milton laughed, and told me to watch them, and see
if I could catch them at it. I have kept my eyes and ears open
from that day to this, and I have not found the place where the
women get mad and rave like they do in Kentucky yet. If they do
it here, they are uncommon sly ; but I have about concluded
that they are altogether different here from what they are in the
slave States. I reckon slavery must work upon their minds and
dispositions, and make them ugly.</p>
        <p>It has been a matter of great wonder to me also, to see all
the children, rich and poor, going to school. Every
few miles I see a school-house here; I did not know what it
meant when I saw these houses, when I first came to Ohio. In
Kentucky, if you should feed your horse only when you
come to a school-house, he would starve to death.</p>
        <p>I never had heard a church bell only at Lexington, in
my life. When I  saw steeples and meeting houses so
thick, it seemed like I had got into another world.
Nothing seems more wonderful to me now, than the different
<pb id="clarke62" n="62"/>
way they keep the Sabbath there, and here. In the country, in
summer, there the people gather in groups around the meeting
house, <hi rend="italics">built of logs,</hi> or around in the groves where they often
meet; one company, and perhaps the minister with them, are
talking about the price of niggers, pork, and corn ; another
group are playing cards: others are swapping horses, or horse-
racing; all in sight of the meeting-house or place of worship.
After a while the minister tells them it is time to begin. They
stop playing and talking for awhile. If they call him right smart,
they hear him out; if he is “no account,” they turn to their
cards and horses, and finish their devotion in this manner.</p>
        <p>The slaveholders are continually telling how poor the white
people are in the free States, and how much they suffer from
poverty—no masters to look out for them, When, therefore, I
came into Ohio, and found nearly every family living in more
real comfort than almost any slaveholder, you may easily see I
did not know what to make of it. I see how it is now—every
man in the free States <hi rend="italics">works;</hi> and as they work for themselves,
they do twice as much as they would do for another.</p>
        <p>In fact, my wonder at the contrast between the slave and
the free States has not ceased yet. The more I see here, the
more I <hi rend="italics">know</hi> slavery curses the masters as well as the slave. It
curses the soil, the houses, the churches, the schools, the
burying-grounds, the flocks and the herds; it curses man and
beast, male and female, old and young. It curses the child in
the cradle, and heaps curses upon the old man as he lies
in his grave. Let all the people, then, of the civilized world get
up upon Mount Ebal, and curse it with a long and bitter curse,
and with a loud voice, till it withers and dies ; till the year of
Jubilee
<pb id="clarke63" n="63"/>
dawns upon the South, till the sun of a FREE DAY sends a
beam of light and joy into every cabin.</p>
        <p>I wish here sincerely to recognize the hand of a kind
Providence in leading me from that terrible house of bondage,
for raising me up friends in a land of strangers, and for leading
me, as I hope, to a saving knowledge of the truth as it is in
Christ. A slave cannot be sure that he will always enjoy his
religion in peace. Some of them are beaten for acts of devotion.
I can never express to God all the gratitude which I owe him for
the many favors I now enjoy. I try to live in love with all men.
Nothing would delight me more, than to take the worst
slaveholder by the hand, even Mrs. Banton, and freely forgive
her, if I thought she had repented of her sins. While she, or
any other man or woman is trampling down the image of God,
and <hi rend="italics">abusing</hi> the life out of the poor slave, I cannot believe
they are Christians, or that they ought to be allowed the
Christian name for one moment. I testify against them now, as
having none of the spirit of Christ. There will be a cloud of
swift witnesses against them at the day of judgment. The
testimony of the slave will be heard then. He has no voice at
the tribunals of earthly justice, but he will one day be heard;
and then such revelations will be made, as will fully justify the
opinion which I have been compelled to form of slaveholders.
They are a SEED of <hi rend="italics">evil-doers,</hi>—<hi rend="italics">corrupt</hi> are they —they have
done abominable works.</p>
      </div1>
    </body>
    <back>
      <div1>
        <pb id="clarke65" n="65"/>
        <head>APPENDIX.</head>
        <head>A SKETCH OF THE CLARKE FAMILY.</head>
        <p>My mother was called a very handsome woman. She was
very much esteemed by all who knew her;—the slaves looked
up to her for advice. She died, much lamented, of the cholera,
in the year 1833. I was not at home, and had not even the
melancholy pleasure of following her to her grave.</p>
        <p>1. The name of the oldest member of the family was Archy.
He never enjoyed very good health, but was a man of great
ingenuity, and very much beloved by all his associates,
colored and white. Through his own exertions, and the
kindness of C. M. Clay and one or two other friends, he
procured his freedom. He lived to repay Mr. Clay and others
the money advanced for him, but not long enough to enjoy for
many years the freedom for which he had struggled so hard.
He paid six hundred dollars for himself. He died about seven
years since, leaving a wife and four or five children in
bondage—the inheritance of the widow and poor orphans is,
LABOR WITHOUT WAGES—WRONGS WITH NO
REDRESS—SEPARATION FROM EACH OTHER FOR
LIFE, and no being to hear their complaint,
<pb id="clakre66" n="66"/>
but that God who is the <hi rend="italics">widow's God and Judge.</hi>
“Shall I not be avenged on such a nation as this?”</p>
        <p>2. Sister Christiana was next to Archy in age. She was first
married to a free colored man. By him she had several children.
Her master did not like this connection, and her husband was
driven away, and told never to be seen there again. The name
of her master is Oliver Anderson—he is a leading man in the
Presbyterian Church, and is considered one of the best among
slaveholders. Mr. Anderson married Polly Campbell, at the time
I was given to Mrs. Betsy Banton. I believe she and Mrs.
Banton have not spoken together since they divided the slaves
at the death of their father. They are the only two sisters now
living of the Campbell family.</p>
        <p>3. Dennis is the third member of our family. He is a free man
in Kentucky, and is doing a very good business there. He was
assisted by a Mr. Wm. L. Stevenson, and also by his sister, in
getting his freedom. He never had any knowledge of our
intention of running away, nor did he assist us in any manner
whatever.</p>
        <p>4. Alexander is the fourth child of my mother. He is the slave
of a Dr. Richardson; has with him a very easy time; lives as
well as a man can and be a slave; has no intention of running
away. He lives very much like a second-hand gentleman, and I
do not know as he would leave Kentucky on any condition.</p>
        <p>5. My mother lost her fifth child soon after it was born.</p>
        <p>6. Delia came next. Hers was a most bitter and tragical
history. She was so unfortunate as to be uncommonly
handsome, and when arrived at woman's estate, was considered a
great prize for the guilty passions of the slaveholders.
<pb id="clarke67" n="67"/>
She was at this time the property of Joseph Logan,
who had married one of the daughters of Mr. Campbell. On
the death of his wife, he proposed to make a mistress of poor
Delia. By the advice of her mother, she rejected every such
proposal. Her mother urged her to die, rather than give herself
up to him.</p>
        <p>For her refusal, she was repeatedly and most cruelly
whipped. One day, while beating her in a most terrible manner,
my mother went out, (she was at this time the property of this
same Logan,) and entreated him not to kill her child.
The brute turned round and knocked her down, and beat
out several of her teeth. Milton was standing by, and
when he saw. this, he ran to the wood-house and got an axe,
and was coming to cut this monster down. Mother was up,
and met him just in time to keep him back; if he had attempted
it, of course Logan would have killed him in a moment.</p>
        <p>Logan never succeeded in his infernal purposes. Vexed and
disappointed, he determined on revenge. Sister was sold to
Warren Orford, a slave-dealer, carried down to New Orleans,
and put upon the auction block. The bidding went on rapidly,
till it was up to a thousand dollars; there seemed to be some
hesitation then. She had been decked out in rich clothing, like
a victim for the sacrifice. The auctioneer at this point took out
his recommendations—“She is a member of the Baptist
Church, in good standing, pious and exemplary, and
<hi rend="italics">warranted</hi> never to have had connection with any man.”</p>
        <p>The bidding was suddenly brisk, and she was knocked off
at <hi rend="italics">sixteen</hi> hundred dollars. Fortunately, God had provided for
her a humane master. She went immediately into the hands of
a kind-hearted Frenchman, who emancipated her, and made
her his lawful wife.</p>
        <pb id="clarke68" n="68"/>
        <p>In a few years her husband died, and left her a handsome
property. She only visited Kentucky once after this, when she
assisted Dennis in getting his freedom. She intended to go on,
and, if possible, get the whole family free, as fast as she could.
But death cut short all her purposes of kindness and sisterly
affection. She is remembered by the whole family with a most
melancholy and tender interest. She left no children, and the
estate came properly to the brother who is free in Kentucky.
But he has made very little exertion to get it, and probably
would not be successful if he should.<ref targOrder="U" id="ref1" n="1" rend="sc" target="note1">*</ref></p>
        <p>7. To No. 7, I, Lewis Clarke, respond, and of me you have
heard enough already.</p>
        <p>8. Milton comes next, and he is speaking for himself. He is
almost constantly engaged in giving lectures upon the subject
of slavery; has more calls usually than he can attend to.</p>
        <p>9. Manda, the ninth child, died when she was about fifteen
or sixteen years of age. She suffered a good deal from Joseph
Logan's second wife.</p>
        <p>10. Cyrus is the youngest of the family, and lives at
Hamilton, New York.</p>
        <note id="note1" n="1" rend="sc" place="foot" anchored="yes" target="ref1">
          <p>* She left a writing saying she wished Milton to take her property,
and use it for the family. He went down to New Orleans to get it, but
being a <hi rend="italics">slave,</hi> he was told there he could not get the property.</p>
        </note>
      </div1>
      <div1>
        <pb id="clarke69" n="69"/>
        <head>QUESTIONS AND ANSWERS.</head>
        <p>The following questions are often asked me, when I meet
the people in public, and I have thought it would be well to
put down the answers here.</p>
        <p>How many holidays in a year do the slaves in Kentucky
have? They usually have six days at Christmas, and two or
three others in the course of the year. Public opinion generally
seems to require this much of slaveholders; a few give more,
some less, some <hi rend="italics">none,</hi> not a day nor an hour.</p>
        <p>How do slaves spend the Sabbath? Every way the master
pleases. There are certain kinds of work which are respectable
for Sabbath-day. Slaves are often sent out to salt the cattle,
collect and count the pigs and sheep, mend fences, drive the
stock from one pasture to another. Breaking young horses and
mules to send them to market, yoking young oxen and training
them, is proper Sabbath work. Piling and burning brush on the
back part of the lot, grubbing brier patches that are out of the
way, and where they will not be seen. Sometimes corn must be
shelled in the corn-crib; hemp is baled in the hemp-house. The
still-house must be attended on the Sabbath. In these and
various other such like employments, the more avaricious
slaveholders keep their slaves busy a good part of every
Sabbath. It is a great day for visiting and eating, and the house
servants often have more to do on that than on any other day.</p>
        <p>What if strangers come along and see you at work?
<pb id="clarke70" n="70"/>
We must quit shelling corn, and go to play with the cobs, or
else we must be clearing land on our own account. We must
cover up master's sins as much as possible, and take it all to
ourselves. It is hardly fair; for he ought rather to account for
our sins, than we for his.</p>
        <p>Why did you not learn to read? I did not 
<hi rend="italics">dare</hi> to learn. I
attempted to spell some words when a child. One of the
children of Mrs. Banton went in and told her that she heard
Lewis spelling. Mrs. B. Jumped up as though she had been
shot. “Let me ever know you to spell another word, I'll take
your <hi rend="italics">heart</hi> right out of you.” I had a strong desire to learn. But it
would not do to have slaves learn to read and write. They
could read the guide-boards. They could write passes for each
other. They cannot leave the plantation on the Sabbath
without a written pass.</p>
        <p>What proportion of slaves attend church on the Sabbath?
In the country not <hi rend="italics">more</hi> than <hi rend="italics">one in ten on an average.</hi></p>
        <p>How many slaves have you ever known that could read? I
never saw more than three or four that could properly read at
all. I never saw but one that could write.</p>
        <p>What do slaves know about the Bible? They generally
believe there is somewhere a real Bible, that came from God;
but they frequently say the Bible now used is master's Bible,
most that they bear from it being, “Servants, obey your
masters.”</p>
        <p>Are families often separated? How many such cases have
you personally known? <hi rend="italics">I never knew a whole family to live
together, till all were grown up, in my life.</hi> There is almost
always, in every family, some one or more
<pb id="clarke71" n="71"/>
keen and bright, or else sullen and stubborn slave, whose
influence they are afraid of on the rest of the family, and such
<sic corr="a">an</sic> one must take a walking ticket to the South.</p>
        <p>There are other causes of separation. The death of a
large owner is the occasion usually of many families being
broken up. Bankruptcy is another cause of separation,
and the hard-heartedness of a majority of slaveholders
another and a more fruitful cause than either or all the
rest. <hi rend="italics">Generally</hi> there is but little more scruple about separating 
families than there is with a man who keeps sheep
in selling off the lambs in the fall. On one plantation
where I lived, there was an old slave named Paris. He was
from fifty to sixty years old, and a very honest and apparently
a pious slave. A slave-trader came along one day, gathering
hands for the South. The old master ordered the waiter or
coachman to take Paris into the back room, <hi rend="italics">pluck out</hi> all
his grey hairs, rub his face with a greasy towel, and then
had him brought forward and sold for a <hi rend="italics">young</hi> man. His wife
consented to go with him, upon a promise from the trader that
they should be sold together, with their youngest child which
she carried in her arms. They left two behind them, who were
only from four to six or eight years of age. The speculator
collected his drove, started for the market, and before he left
the State he <hi rend="italics">sold that infant child</hi> to pay one of his tavern
bills, and took the balance in cash. This was the news which
came back to us, and was never disputed.</p>
        <p>I saw one slave mother, named Lucy, with seven children,
put up by an administrator for sale. At first the mother and
three small children were put up together. The purchasers
objected: one says, I want the woman and the babe, but not
the other children; another says, I want
<pb id="clarke72" n="72"/>
that little girl; and another, I want the boy. Well, says the
Administrator, I must let you have them to the best
advantage. So the children were taken away ; the mother and
infant were first sold, then child after child—the
mother looking on in perfect agony; and as one child after
another came down from the auction block, they would run,
and cling weeping to her clothes. The poor mother
stood, till nature gave way; she fainted and fell, with her child
in her arms. The only sympathy she received from most of the
hard-hearted monsters who had riven her heart-strings
asunder was, “She is a d—d deceitful bitch; I wish she was
mine, I would teach her better than to cut up such shines as
that here.” When she came to, she moaned <sic corr="woefully">wofully,</sic> and
prayed that she might die, to be relieved from her sufferings.</p>
        <p>I knew another slave named Nathan, who had a slave
woman for a wife. She was killed by hard usage. Nathan then
declared he would never have another slave wife. He selected
a free woman for a companion. His master opposed it violently.
But Nathan persevered in his choice, and in consequence was
sold to go down South. He returned once to see his wife, and
she soon after died of grief and disappointment. On his return
South, he leaped from the boat, and attempted to swim ashore;
his master, on board the boat, took a gun and deliberately shot 
him, and he drifted down the current of the river.</p>
        <p>On this subject of separation of families, I must plant one
more rose in the garland that I have already tied upon the
brow of the sweet Mrs. Banton. The reader cannot have
forgotten her; and in the delectable business of tearing
families asunder she of course would have a hand. A slave by
the name of Susan was taken by Mrs.
<pb id="clarke73" n="73"/>
Banton on mortgage. She had been well treated where she was
brought up, had a husband, and they were very happy
together. Susan mourned in bitterness over her separation,
and pined away under the cruel hand of Mrs. Banton. At
length she ran away, and hid herself in the neighborhood of
her husband. When this came to the knowledge of Mrs. B., she
charged her husband to go for “Suke,” and never let her see
his face unless she was with him. “No, said she, if you are
offered a double price, don't you take it. I want my
satisfaction out of her, and then you may sell her as soon
as you please.” Susan was brought back in fetters, and Mr.
and Mrs. B. both took their <hi rend="italics">satisfaction;</hi> they beat and
tortured poor Susan till her premature offspring perished,
and she almost sank beneath their merciless hands,
and then they sold her to be carried a hundred miles farther
away from her husband. Ah! slavery is like running the
dissecting knife around the heart, among all the tender fibres
of our being.</p>
        <p>A man by the name of Bill Myers, in Kentucky, went to a
large number of auctions, and purchased women about forty
years old, with their youngest children in their arms. As they
are about to cease bearing at that age, they are sold cheap.
The children he took and shut up in a log pen, and set some
old worn-out slave women to make broth and feed them. The
mothers he gathered in a large drove, and carried them South
and sold them. He was detained there for months longer than
he expected, and winter coming on, and no proper provision
having been made for the children, many of them perished with
cold and hunger, some were frost bitten, and all were
emaciated to skeletons. This was the only attempt that I ever
knew, for gathering young children together, like a litter
<pb id="clarke74" n="74"/>
of pigs, to be raised for the market. The success was not such
as to warrant a repetition on the part of Myers.</p>
        <p>Jockey Billy Barnett had a slave-prison, where he gathered
his droves of husbands, fathers and wives, separated from
their friends, and be tried to keep up their spirits by employing
one or two fiddlers to play for them, while they danced over
and upon the torn-off fibres of their hearts. Several women
were known to have died in that worse than Calcutta Black
Hole of grief. They mourned for their children, and would not
be comforted because they were not.</p>
        <p>How are the slave cabins usually built? They are made of
small logs, about from ten to twenty feet square. The roof is
covered with splits, and dirt is thrown in to raise the bottom,
and then it is beat down hard for a floor. The chimneys are
made of cut sticks and clay. In the corners, or at the sides,
there are pens made, filled with straw, for sleeping. Very
commonly two or three families are huddled together in one
cabin, and in cold weather they sleep together promiscuously,
old and young. Some few families are indulged in the privilege
of having a few hens or ducks around them, but this is not
very common.</p>
        <p>What amount of food do slaves have in Kentucky? They
are not put on allowance; they generally have enough of corn
bread, and meat and soup are dealt to them occasionally.</p>
        <p>What is the clothing of a slave for a year? For summer he
has usually a pair of tow and linen pants, and two shirts of the
same material. He has a pair of shoes, a pair of woolsey pants,
and a round jacket for winter.</p>
        <p>The account current of a slave with his master stands about
thus:</p>
        <pb id="clarke75" n="75"/>
        <p>
          <figure id="ill1" entity="clark75">
            <p>[Slave Financial Account]</p>
          </figure>
        </p>
        <p>The account stands unbalanced thus till the great day of
reckoning comes.</p>
        <p>Now allow that one half of the slaves are capable of labor—
that they can earn on an average one half the sum above
named; that would give us $50 a year for 1,500,000 slaves,
which would be <hi rend="italics">seventy-five millions</hi> as <hi rend="italics">the sum robbed</hi> from
the slaves every year!! “<sic corr="woe">Wo</sic> unto him that useth his
neighbor's service without wages.” <sic corr="woe">Wo</sic> unto him that buildeth
his house by iniquity, “for the stone shall cry out of the wall,
and the beam out of the timber shall answer it.” “Behold the
hire of the laborers who have reaped down your fields, which
is of you kept back by fraud, crieth; and the cries of them
which have reaped are entered into the ears of the Lord of
Sabaoth.
<pb id="clarke76" n="76"/>
Ye have lived in pleasure on the earth and been wanton;
ye have nourished your hearts as in a day of slaughter.”</p>
        <p>Have you ever known a slave mother to kill her own children?
There was a slave mother near where I lived, who took her
child into the cellar and killed it. She did it to prevent being
separated from her child. Another slave mother took her three
children and threw them into a well, and then jumped in with
them, and they were all drowned. Other instances I have
frequently heard of. At the death of many and many a slave
child I have seen the two feelings struggling in the bosom of a
mother—joy that it was beyond the reach of the slave
monsters, and the natural grief of a mother over her child. In
the presence of the master, grief seems to predominate; when
away from them, they rejoice that there is one whom the
slave-driver will never torment.</p>
        <p>How is it that masters <hi rend="italics">kill</hi> their slaves, when they are
worth so much money? They do it to gratify passion; this must
be done, cost what it may. Some say a man will not kill a horse
worth a hundred dollars, much less a slave worth several
hundred dollars. A horse has no such <hi rend="italics">will</hi> of his own, as the
slave has—he does not provoke the man as a slave does. The
master knows there is contrivance with the slave to outwit him 
—the horse has no such <hi rend="italics">contrivance.</hi> This conflict of the <hi rend="italics">two</hi>
WILLS is what makes the master so much more passionate with
his slave than with a horse. A slaveholder must be master on
the plantation, or he knows the <hi rend="italics">example</hi> would destroy all
authority.</p>
        <p>What do they do with old slaves who are past labor?
Contrive all ways to keep them at work till the last hour
<pb id="clarke77" n="77"/>
of life. Make them shell corn and pack tobacco. They
hunt and drive them as long as there is any life in them.
Sometimes they turn them out to do the best they can, or
die. One man, on moving to Missouri, sold an old slave
for one dollar, to a man not worth a cent. The old slave
was turned out to do the best he could; he fought with
age and starvation awhile, but was soon found, one morning,
<hi rend="italics">starved</hi> to death, out of doors, and half eaten up by animals.
I have known several cases where slaves were left to starve
to death in old age. Generally they sell them South and
let them die there; send them, I mean, before they get very old.</p>
        <p>What makes them wash slaves in salt and water after they
whip them? For two reasons; one is to make them smart, and
another to prevent mortification in the lacerated flesh. I have
seen men and women both washed after they had been cruelly
beaten. <hi rend="italics">I have done it with my own hands.</hi> It was the hardest
work I ever did. The flesh would crawl and creep and quiver
under my hands. This slave's name was Tom. He had not
started his team Sunday morning early enough. The neighbors
saw that Mr. Banton had work done on the Sabbath. Dalton,
the overseer, attempted to whip him. Tom knocked him down
and trod on him, and then ran away. The patrols caught him,
and he was whipped <hi rend="italics">three hundred</hi> lashes. Such a back I
never saw—such work I pray that I may never do again.</p>
        <p>Do not slaves often say that they love their masters very
much? Say so? yes, certainly. And this loving master
and mistress is the hardest work that slaves have to do.
When any stranger is present we have to love them very
much. When master is sick we are in great trouble.
<pb id="clarke78" n="78"/>
Every night the slaves gather around the house, and send up
one or two to see how master does. They creep up to the bed,
and with a very soft voice , inquire, “How is dear massa? O
massa, how we want to hear your voice out in the field again.”
Well, this is what they say up in the sick room. They come
down to their anxious companions. “How is the old man?”
“Will he die?” Yes! yes! he sure to go this time; he never whip
the slave no more. “Are you sure?” “Will he die?” O yes! surely
gone for it now. Then they all look glad, and go to the cabin
with a merry heart.</p>
        <p>Two slaves were sent out to dig a grave for old master. They
dug it very deep. As I passed by I asked Jess and Bob what in
the world they dug it so deep for. It was down six or seven feet.
I told them there would be a fuss about it, and they had better
fill it up some. Jess said it suited him exactly. Bob said he
would not fill it up; he wanted to get the old man as near <hi rend="italics">home</hi>
as possible. When we got a stone to put on his grave, we
hauled the largest we could find, so as to fasten him down as
strong as possible.</p>
        <p>Who are the patrols? They are men appointed by the
county courts to look after all slaves without a pass. They
have almost unlimited power over the slaves. They are the
sons of run-down families. The greatest scoundrel is always
captain of the band of patrols ; they are the offscouring of all
things, the refuse, the fag end, the ears and tails of slavery;
the scales and fins of fish, the tooth and tongues of serpents;
they are the very fool's cap of baboons, the echo of parrots,
the wallet and satchel of pole-cats, the scum of stagnant
pools, the exuvial, the worn out skins of slaveholders;
they dress in their old clothes;
<pb id="clarke79" n="79"/>
they are emphatically the servants of servants, and slaves of
the devil; they are the meanest and lowest and worst of all
creation. Like starved wharf rats, they are out nights, creeping
into slave cabins, to see if they have an old bone there;
drive out husbands from their own beds, and then take their
places. They get up all sorts of pretences, false as their lying
tongues can make them, and then whip the slaves and carry
a gory lash to the master for a piece of bread.</p>
        <p>The rascals run me with their dogs six miles, one night, and I
was never nearer dead than when I reached home that night. I
only escaped being half torn to pieces by the dogs, by turning
their attention to some calves that were in the road. The dogs
are so trained that they will seize a man as quick as any thing
else. The dogs come very near being as mean as their masters.</p>
        <p>Cyrus often suffered very much from these wretches. He
was hired with a man named Baird. This man was reputed to be
very good to his slaves. The patrols, therefore, had a special
spite toward his slaves. They would seek for an opportunity to
abuse them. Mr. Baird would generally give his slaves a pass
to go to the neighbors, once or twice a week if requested. He
had been very good to Cyrus in this respect, and therefore
Cyrus was unwilling to ask too often. Once he went out
without his pass. The patrols found him and some other slaves
on another plantation without any passes. The other slaves
belonged to a plantation where they were often whipped; so
they gave them a moderate punishment and sent them home.
Cyrus, they said, they would take to the woods, and have a
regular whipping spree. It was a cold winter night, the moon
shining brightly. When they had got into the woods,
<pb id="clarke80" n="80"/>
they ordered him to take off his outside coat, then his jacket;
then he said he had a new vest on; he did not want that
whipped all to <sic corr="pieces">peices</sic>. There were seven men standing in a ring
around him. He looked for an opening and started at full speed.
They took after him, but he was too spry for them. He came to
the cabin where I slept, and I lent him a hat and a pair of shoes.
He was very much excited: said they were all around him, but
they <sic corr="couldn't">could'nt</sic> whip him. He went over to Mr. Baird, and the
patrols had got there before him, and had brought his clothes
and told their story. It was now eight or nine o'clock in the
evening. Mr. Baird, when a young man, had lived on the plantation
of Mr. Logan, and had been treated very kindly by mother. He
remembered this kindness to her children. When Cyrus came in,
Mr. Baird took his clothes and handed them to him and told
him, “Well, boy, they came pretty near catching you.” Cyrus
put on his clothes, went into the room where the patrols were,
and said, “Good evening, gentlemen. Why, I did not think the
patrols would be out to-night,—I was thinking of going over
to Mr. Reed's; if I had I should have gone without a pass; they
would have caught me sure enough. Mr. Baird, I wish you
would be good enough to give me a pass, and then I won't
be afraid of these fellows.” Mr. Baird enjoyed the fun
right well, and sat down and wrote him a pass, and the
patrols started and bad to find the money for their peach
brandy some where else.</p>
        <p>There were several other times when he had but a
hairbreadth escape for his skin. He was generally a little too
shrewd for them. After he had outwitted them several times,
they offered a premium to any one who would whip him.</p>
        <pb id="clarke81" n="81"/>
        <p>How do slaves get information of what is doing in the free
States? In different ways. They get something from the waiters
that come out into the free States and then return with their
masters. Persons from the free States tell them many things;
the free blacks get something; and slaves learn most of all from
hearing their masters talk.</p>
        <p>Don't slaves that run away return sometimes? Yes. There
was one returned from Canada very sorry he had run away.
His master was delighted with him—thought he had him sure for
life, and made much of him. He was sent round to tell
how bad Canada was. He had a sermon for the public—
the ear of the masters, and another for the slaves. How
many he enlightened about the best way to get there I don't
know. His master at last was so sure of him, that he let him take
his wife and children and go over to Ohio to a camp-meeting,
all fitted out in good style, with horse and wagon. They never
stopped to hear any preaching, till they heard the waves of the
lakes lift up their cheerful voices between them and the
oppressor. George then wrote an affectionate note to his
master, inviting him to take tea with him in Canada, beyond the
waters, the barrier of freedom. Whether the old people ever
went up to Canada to see their affectionate children, I have not
learned. I have heard of several instances very much like the
above.</p>
        <p>If the slaves were set free, would they cut the throats of their
masters? They are far more likely to kill them if they don't set
them free. Nothing but the hope of emancipation, and the fear
they might not succeed, keeps them from rising to assert their
rights. They are restrained, also, from affection for the children
of those who so cruelly
<pb id="clarke82" n="82"/>
oppress them. If none would suffer but the masters themselves,
the slaves would make many more efforts for freedom. And
sooner or later, unless the slaves are <hi rend="italics">given free,</hi> they will take
freedom at all hazards. There are multitudes that chafe under
the yoke sorely enough. They could run away themselves, but
they would hate to leave their families.</p>
        <p>Did the slaves in Kentucky hear of the emancipation in the
West Indies? They did, in a very short time after it took place.
It was the occasion of great joy. They expected they would be
free next. This event has done much to keep up the hopes of
the slave to the present hour.</p>
        <p>What do slaves think of the piety of their masters?
They have very little confidence in them about any thing. As a
specimen of their feelings on this subject, I will tell an anecdote
of a slave.</p>
        <p>A slave named George, was the property of a man of high
standing in the church. The old gentleman was taken sick, and
the doctor told him he would die. He called George, and told
him if he would wait upon him attentively, and do every thing for
him possible, he would remember him in his will: he would do
something handsome for him.</p>
        <p>George was very much excited to know what it might be ;
hoped it might be in the heart of his master to give him his
freedom. At last the will was made. George was still more
excited. The master noticed it, and asked what the matter was.
“Massa, you promise do something for me in your will. Poor
niggar! what Massa done for George?” “O George, don't be
concerned; I have done a very handsome thing for you, such
as any slave
<pb id="clarke83" n="83"/>
would be proud to have done for him.” This did not satisfy
George. He was still very eager to know what it was. At length
the master saw it necessary to tell George, to keep him quiet
and make him attend to his duty. “Well, George, I have made
provision that when you die, you shall have a good coffin, and
be put into the same vault with me. Will not that satisfy you,
George ?” “Well, Massa, one way I am satisfied, and one way I
am not.” “What, what,” said the old master, “what is the matter
with that?” “Why,” says George, “I like to have good coffin
when I die.” “Well, don't you like to be in the same vault with
me and other rich masters?” Why yes, master, one way I like it,
and one way I don't. “Well, what don't you like?” “Why I
afraid, Massa, when de debbil come take you body, he make
mistake, and get mine.”</p>
        <p>The slaves uniformly prefer to be buried at the greatest
possible distance away from master. They are superstitious,
and fear that the slave-driver having whipped so much when
alive, will, somehow, be beating them when dead. I was
actually as much afraid of my old master when dead as I was
when he was alive. I often dreamed of him too, after he was
dead, and thought he had actually come back again to torment
me more.</p>
        <p>Do you think it was right for you to run away and not pay
any thing for yourself? I would be willing to pay, if I knew who
to pay it to. But when I think it over, I can't find any body that
has any better right to me than myself. I can't pay father and
mother, for they are dead. I don't owe Mrs. Banton any thing
for bringing me up the way she did. I worked five or six years,
and earned more than one hundred dollars a year for Mr. K.
and family,
<pb id="clarke84" n="84"/>
and received about a dozen dollars a year in clothing. Who do I
owe, then, in Kentucky? If I catch one of the administrators on
here, I intend to sue him for wages and interest for six years'
hard work. There will be a small bill of damages for abuse; old
Kentucky is not rich enough to pay me for that.</p>
        <p>Soon after you came into Ohio, did you let yourself to
work? I did. Was there any difference in your feelings while
laboring there, and as a slave in Kentucky?</p>
        <p>I made a bargain to work for a man in Ohio. I took a job of
digging a cellar. Before I began, the people told me he was bad
pay; they would not do it for him. I told them I had agreed to
do it. So at it I went, worked hard, and got it off as soon as
possible, although I did not expect to get a cent for it; and yet I
worked more readily and with a better mind than I ever did in
Kentucky. If I worked for nothing then, I knew I had made my
own bargain, and working with that thought, made it easier
than any day's work I ever did for a master in Kentucky. That
<hi rend="italics">thought</hi> was worth more than any pay I ever got in slavery.
However, I was more fortunate than many thought I should be;
through the exertions of a good friend I got my pay soon after
the work was done.</p>
        <p>Why do slaves dread so bad to go to the South—to
Mississippi or Louisiana? Because they know that slaves are
driven very hard there, and worked to death in a few years.</p>
        <p>Are those who have <hi rend="italics">good</hi> masters afraid of being sold
South? They all suffer very much for fear master's
circumstances will change, and that he may be compelled to
sell them to the “SOUL DRIVERS,” a name given to the dealers by
the slaves.</p>
        <pb id="clarke85" n="85"/>
        <p>What is the highest price you ever knew a slave to sell
for? I have known a man sold for $1,465. He was a waiter
man, very intelligent, very humble, and a good house
servant. A good blacksmith, as I was told, was
once sold in Kentucky for $3,000. I have heard of some girls
being sold in New Orleans for from $2,000 to $3,000. The
common price of females is about from $500 to $700, when
sold for plantation hands, for house hands, or for <hi rend="italics">breeders.</hi></p>
        <p>Why is a black slave-driver worse than a white one? He
must be very strict and severe, or else he will be turned out.
The master selects the hardest-hearted and most unprincipled
slave upon the plantation. The overseers are usually a part of
the patrols. Which is the worst of the two characters or
<hi rend="italics">officers</hi> is hard to tell.</p>
        <p>Are the masters afraid of insurrection? They live in
constant and great fear upon this subject. The least unusual
noise at night alarms them greatly. They cry out,
“What is that?” “Are the boys all in?”</p>
        <p>What is the worst thing you ever saw in Kentucky? The
worst thing I ever saw, was a woman stripped all naked, hung
up by her hands, and then whipped till the blood ran down
her back. Sometimes this is done by a young master or
mistress to an aged mother, or even a grandmother. Nothing
the slaves abhor as they do this.</p>
        <p>Which is the worst, a master or a mistress? A mistress is
far worse. She is for ever and ever tormenting. When the
master whips it is done with; but a mistress will blackguard,
scold and teaze, and whip the life out of a slave.</p>
        <p>How soon do the children begin to exercise their authority?
From the very breast of the mother. I have seen a
<pb id="clarke86" n="86"/>
child, before he could talk a word, have a stick put into his
hand, and he was permitted to whip a slave in order to quiet
him. And from the time they are born till they die, they live by
whipping and abusing the slave.</p>
        <p>Do you suffer from cold in Kentucky? Many people think
it so warm there that we are safe on this score. They are much
mistaken. The weather is far too cold for our thin clothing;
and in winter, from rain, sleet and snow, to which we are
exposed, we suffer very severely, Such a thing as a great coat
the slave very seldom has.</p>
        <p>What do they raise in Kentucky? Corn and hemp, tobacco,
oats, some wheat and rye; SLAVES, mules, hogs and horses, for
the Southern market.</p>
        <p>Do the masters drink a great deal? They are nearly all
<hi rend="italics">hard</hi> drinkers—many of them drunkards; and you must not
exclude mistress from the honor of drinking, as she is often
<hi rend="italics">drunk</hi> too.</p>
        <p>Are you not afraid they will send up and catch you, carry you
back to Kentucky? They may make the <hi rend="italics">attempt;</hi> but I
made up my mind, when I left slavery, never to go back
there and continue alive. I fancy I should be a load
for one or two of them to carry back, any how. Besides,
they well know that they could not take me out of any
State this side of Pennsylvania. There are very few in
New England that would sell themselves to help a
slaveholder; and if they should, they would have to run
their country—they would be hooted at as they walked
the streets.</p>
        <p>Now, in conclusion, I just want to say, that all the abuses
which I have here related, are <hi rend="italics">necessary,</hi> if slavery must
continue to exist. It is impossible to cut off these
abuses and keep slavery alive. Now if you do not approve
<pb id="clarke87" n="87"/>
of these horrid sufferings, I entreat you to lift up your
voice and your hand against the whole system, and, 
with one united effort, overturn the abominations of
centuries, and restore scattered families to each other;
pour light upon millions of dark minds, and make a
thousand, yea, ten times ten thousand abodes of
wretchedness and <sic corr="woe">wo</sic>, to hail and bless you as angels
of mercy sent for their deliverance.</p>
      </div1>
      <div1>
        <argument>
          <p>Before closing this pamphlet, I want to put in a few pieces,
which give such an accurate description of Slavery, that I can
testify to the truth of every word of it. Also, a few pieces of
poetry, that have been read to me, and with which I have been
particularly interested.</p>
        </argument>
        <head>WHAT IS SLAVERY?</head>
        <div2 type="letter">
          <p>John G. Whittier answers,—</p>
          <p>The slave laws of the South tell us, that it is the conversion
of men into articles of property. The transformation of
sentient mortals into <hi rend="italics">“chattels personal.”</hi> The principle of a
reciprocity of benefits, which, to some extent, characterizes all
other relations, does not exist in that of master and slave. The
master holds the plough, which turns the soil of his plantation,
the horse which draws it, and the slave who guides it, by one
and the same tenure. The profit of the master is the great end
of the slave's existence. For this end he is fed, clothed, and
prescribed for in sickness. He learns nothing, acquires nothing
for himself. He cannot use his own body for his own benefit.
<pb id="clarke88" n="88"/>
His very personality is destroyed. He is a mere instrument—a
means in the hands of another for the accomplishment of an
end in which his own interests are not regarded—a machine
moved, not by his own will, but another's. In him the lawful
distinction between a <hi rend="italics">person</hi> and a <hi rend="italics">thing</hi> is annihilated. He is
thrust down from the place which God and Nature assigned
him, from the equal companionship of rational intelligences
—a man herded with beasts—an immortal nature classed
with the wares of the merchant!</p>
          <p>The relations of parent and child, master and apprentice,
government and subject, are based upon the principle of
benevolence, reciprocal benefits, and the wants of human
society—relations which sacredly respect the rights and
legacies which God has given to all his rational creatures. But
SLAVERY exists only by annihilating or monopolizing these
rights and legacies. In every other modification of society,
man's personal ownership remains secure. He may be
oppressed—deprived of privileges—loaded with burdens—
hemmed about with legal disabilities—his liberties restrained.
But, through all, the right to his own body and soul remains
inviolate. He retains his inherent, original possession of
himself. Even crime cannot forfeit it—for that law which
destroys his personality makes void its own claims upon him
as a moral agent, and the power to punish ceases with the
accountability of the criminal. He may suffer and die under the
penalties of the law, but he suffers as a <hi rend="italics">man,</hi> he perishes as a
<hi rend="italics">man,</hi> and not as a<hi rend="italics"> thing.</hi> To the last moments of his existence
the rights of a moral agent are his; they go with him to the
grave; they constitute the ground of his accountability at the
bar of Infinite Justice—rights fixed, eternal, inseparable—
<pb id="clarke89" n="89"/>
attributes of all rational intelligences in time and eternity—the
same in essence, and differing in degree only, with those of
the highest moral Being—of God himself.</p>
          <p>Slavery alone lays its grasp upon the right Of PERSONAL
OWNERSHIP—that foundation right, the removal of which
uncreates the man; a right which God himself could not take
away, without absolving the being thus deprived of all moral
accountability; and so far as that being is concerned, making
sin and holiness, crime and virtue, words without
significance, and the promises and sanctions of Revelation,
dreams. Hence, the crowning horror of slavery, that which lifts
it above all other iniquities, is not that it usurps the
prerogatives of Deity, but that it attempts that which even He,
who has said “all souls are mine,” cannot do, without breaking
up the foundations of his moral government.—Slavery is, in
fact, a struggle with the Almighty for dominion over his
rational creatures. It is leagued with the Powers of Darkness, in
wresting man from his Maker. It is Blasphemy, lifting brazen
brow and violent hand to Heaven, attempting a reversal of
God's laws, Man claiming the right to uncreate his brother; to
undo that last and most glorious work, which God himself
pronounced good, amidst the rejoicing of the hosts of Heaven!
Man arrogating to himself the right to change, for his own
selfish purposes, the beautiful order of created existences—to
pluck the crown of an immortal nature, scarce lower than that
of angels, from the brow of his brother—to erase the God-like
image and superscription stamped upon him by the hand of
his Creator, and to write on the despoiled and desecrated
tablet, “A CHATTEL PERSONAL!”</p>
          <p>This, then, is SLAVERY. Nature, with her thousand voices,
cries out against it. Against it, Divine Revelation 
<pb id="clarke90" n="90"/>
launches its thunders. The voice of God condemns it, in the
deep places of the human heart. The woes and wrongs
unutterable which attend this dreadful violation of natural
justice—the stripes—the tortures—the sunderings of
kindred—the desolation of human affections—the
unchastity and lust—the toil uncompensated—the
abrogated marriage—the legalized heathenism—the burial
of the mind—are but the mere incidentals of the first
grand outrage—that seizure of the entire man—nerve,
sinew, and spirit, which robs him of his body, and God
of his soul. These are but the natural results, and outward
demonstrations of slavery—the crystalizations from the
CHATTEL PRINCIPLE.</p>
          <p>It is against this system, in its active operation upon three
millions of our countrymen, that the Liberty party is, for the
present, directing all its efforts. With such an object, well may
we be “men of one idea.” Nor do we neglect “other great
interests,” for all are colored and controlled by slavery, and
the removal of this disastrous influence would most
effectually benefit them.</p>
          <p>Political action is the result and immediate object of moral
suasion on this subject. Action—action—is the spirit's means
of progress, its sole test of rectitude, its only source of
happiness. And should not decided action follow our deep
convictions of the wrong of slavery? Shall we denounce the
slaveholders of the States, while <hi rend="italics">we</hi> retain <hi rend="italics">our</hi> slavery in the
District of Columbia? Shall we pray that the God of the
oppressed will turn the hearts of “the rulers” in South
Carolina, while <hi rend="italics">we,</hi> the rulers of the District, refuse to open
the prisons, and break up the slave-markets on its ten miles
square? God keep us from such hypocrisy! Everybody, now,
<hi rend="italics">professes</hi> to be opposed
<pb id="clarke91" n="91"/>
to slavery. The leaders of the two great political parties are
grievously concerned, lest the purity of the anti-slavery
enterprise will suffer in its connection with politics. In the
midst of grossest <hi rend="italics">pro</hi>-slavery <hi rend="italics">action,</hi> they are full of <hi rend="italics">anti</hi>-
slavery<hi rend="italics"> sentiment. </hi>They love the cause, but, on the whole,
think it too good for this world. They would keep it
sublimated, aloft, out of vulgar reach or use altogether,
intangible as Magellan's clouds. Every body will join us in
denouncing slavery, <hi rend="italics">in the abstract,</hi>—not a faithless priest nor
politician will oppose us;—abandon <hi rend="italics">action,</hi> and forsooth we
can have an abolition millenium—the wolf shall lie down with
the lamb—while SLAVERY IN PRACTICE clanks, in
derision, its three millions of unbroken chains. The Clays,
the Van Burens, the Athertons, are all “abolitionists in the
abstract.” They have no fear of the harmless spectre of an
abstract idea. They dread it only when it puts on the flesh
and sinews of a practical reality, and lifts its right arm in the
strength which God giveth to <hi rend="italics">do,</hi> as well as theorize.</p>
          <p>As honest men, then, we must needs act; let us do so as
becomes men engaged in a great and solemn cause. Not by
processions and idle parades, and spasmodic enthusiasms, by
shallow tricks, and shows, and artifices, can a cause like ours
be carried onward. Leave these to parties contending for
office, as the “spoils of victory.” We need no disguises, nor
false pretences, nor subterfuges; enough for us to present
before our fellow countrymen the holy truths of freedom, in
their unadorned and native beauty. Dark as the present may
seem, let us remember with hearty confidence that Truth and
Right are destined to triumph. Let us blot out the word
discouragement from the anti-slavery vocabulary. Let the
enemies of freedom be discouraged;
<pb id="clarke92" n="92"/>
let the advocates of oppression despair; but let
those who grapple with wrong and falsehood, in the name of
God, and in the power of His truth, take courage. Slavery must
die. The Lord hath spoken it. The vials of His hot displeasure,
like those which chastised the nations in the Apocalyptic
vision, are smoking, even now, above its “habitations of
cruelty.” It can no longer be borne with by Heaven. Universal
humanity cries out against it. Let us work, then, to hasten its
downfall, doing whatsoever our hands find to do, “with all
our might.”</p>
          <closer><salute>Truly your friend,</salute>
<signed>JOHN G. WHITTIER.</signed></closer>
        </div2>
        <div2>
          <p>Hear what Cassius M. Clay says of slavery.</p>
          <p>Cassius M. Clay, (nephew of Henry Clay,) has come out in
a series of articles in the Lexington (Ky.) Intelligencer,
denouncing slavery in unqualified terms—proving that it is the
<hi rend="italics">worst</hi> evil the sun ever shone on—and concluded one of his
articles as follows:</p>
          <p>“Though no Athenian trumpeter may hurry through the
assembled and terrified people in bitter anguish, crying aloud,
‘Will no one speak for his country?’, yet from mute and
unresisting suffering and down-trodden innocence there
comes up a language, no less powerful, to awaken whatever
of sympathy and manly indignation may be treasured up in
the bosoms nurtured on Kentucky soil,—rich in associations
every way calculated to foster all that is just, honest, and true,—
without which, chivalry is a crime, and honor but an empty
sound! For them, once more, then, I denounce those who
would, by legislation
<pb id="clarke93" n="93"/>
or otherwise, fix the bond of perpetual slavery and the
slave trade upon my native State. In the name of those
who in all ages have been entitled to the first care and
protection of men, I denounce it. In the name of them
who, in '76, like those who sent back from Thermopylae
the sublime message, ‘Go tell Lacedemon that we died
here in obedience to her laws,’ illustrated by their blood
the glorious doctrines which they taught, I denounce it.
in the name of Christianity, against whose every lovely
and soul-stirring sentiment it for ever wars, I denounce it.
In the name of an advancing civilization, which, for more
than a century, has with steady pace moved on, leaving
the Cimmerian regions of slavery and the slave trade far
in the irrevocable and melancholy past, I denounce it. In
the name of the first great law, which at Creation's birth
was impressed upon man, self-defence, unchangeable and
immortal as the image in which he was fashioned; and in
His name, whose likeness man was deemed not unworthy
to wear, <hi rend="italics">I denounce slavery and the slave trade for ever.</hi>”</p>
        </div2>
      </div1>
      <div1 rend="italics">
        <argument>
          <p>See <hi rend="italics">how</hi> they make their ministers, and what kind of
ministers they make.</p>
        </argument>
        <head>SLAVERY AND CHRISTIANITY.</head>
        <p><hi rend="italics">Sale of human beings for the benefit of Theological
education.</hi>—The following notice of a public sale is taken
from the Savannah Republican of March 3d, 1845. After
describing the plantation which was to be sold, the notice
adds:—</p>
        <q direct="unspecified">
          <text>
            <body>
              <div1>
                <p>“Also, at the same time and place, the following negro
<pb n="94"/>
slaves, to wit: Charles, Peggy, Antonett, Davy, September,
Maria, Jenney, and Isaac—levied on as the property of Henry
T. Hall, to satisfy a mortgage <hi rend="italics">fi. fa.</hi> issued out of McIntosh
Superior Court, in favor of the Board of Directors of the
<hi rend="italics">Theological Seminary of the synod Of South Carolina and
Georgia, </hi>vs. said Henry T. Hall. Conditions, cash.</p>
                <closer>C. O'NEAL,<hi rend="italics"> Deputy Sheriff, M. C.”</hi></closer>
              </div1>
            </body>
          </text>
        </q>
        <p>We do not quote this as anything new or strange, but only
as<hi rend="italics"> illustrating</hi> a thing of common occurrence.—<hi rend="italics">Boston
Recorder.</hi></p>
      </div1>
      <div1 rend="italics">
        <p>This synod, we suppose, is Presbyterian, with which
churches in the free States are in good fellowship relation.
Take another case from Zion's Advocate.</p>
        <q direct="unspecified">
          <text>
            <body>
              <head>
                <hi rend="italics">Ministers, Hounds, and Runaway Negroes.</hi>
              </head>
              <p>The Home Missionary of the Alabama Association, writing
to the Alabama Baptist, on the subject of ministerial support,
attributes the unwillingness of the people to support their
preachers, in part, to the teaching of the anti-missionary
ministers. And he represents one of these riding through the
country, with a train of about twenty hounds, and with a brace
of pistols, and a Bowie knife projecting out of his pocket,
showing a handle which would make a bludgeon, as his
informant told him, “large enough to kill the d—l; and thus
fully armed and equipped, he makes his excursions, <hi rend="italics">hunting
runaway negroes!!</hi>”</p>
              <p>The Missionary of the Alabama Association goes on to
say:—“While it may be right and proper that some one should
keep such dogs, and follow such a vocation, we think it does
not fitly become the ambassadors of Christ. Let the churches,
then, awake to the subject of <hi rend="italics">Ministerial support.</hi>”</p>
              <pb id="clarke95" n="95"/>
              <p>That is, so that their ministers may not be obliged to resort
to <hi rend="italics">negro hunting</hi> for a living. Are not these Synods and
Associations, “dear brethren?” Now we ask particular
consideration to the following, which, if erroneous, we will
thank any one to show to be so.</p>
              <p>“The highest kind of theft, is that which steals men; and
Slavery is nothing less than this. The church which steals
them, or holds slaves, which is the same thing, is a thieving
church. If that church is in loving fellowship with others, they
together form a BROTHERHOOD OF THIEVES.”</p>
            </body>
          </text>
        </q>
        <p>Of the power of professors of religion over Slavery, Dr.
Smith of Virginia thus testifies:—</p>
        <q direct="unspecified">
          <p>“I told him, (Dr. Bond,) that Southern Methodists
concurred in making the laws, (perpetuating slavery,)
voluntarily did so, as far as the system itself was concerned,
and that in Virginia, particularly, they could not avail
themselves of the benefit of his apology, because so strong is
the non-slaveholding interest, that at any time when the
membership of the church shall unite their votes with the
non-slaveholders in western Virginia particularly, they are
competent to overturn the whole system. But that we did not
do so, because we considered it our solemn, Christian duty to
sanction and sustain the system under its present
unavoidable circumstances.”</p>
        </q>
        <p>A HARD CASE.—Last week a case was brought up before
the Orphans' Court of this county, which must shock the
sensibilities of every right-minded man. In 1839 a law was
passed to prohibit free blacks from coming into
<pb id="clarke96" n="96"/>
this State from other States, whether to settle or not, under the
penalty of twenty dollars for the first offence. If the negro be
unable to pay the fine, he is to be committed to jail, and sold
as a slave for life. The twenty dollars goes to the informer. In
case the negro remains five days in this State after his first
conviction, or return into it after his departure, he is liable to
pay a fine of <hi rend="italics">five hundred dollars,</hi> one half to the informer; and
on his inability to pay to be sold for life. After stating the
above, we feel it necessary to assure our readers, that this is
the forty-fifth year of the nineteenth century, and that this law
exists in America, and not in any of the darkened countries of
Europe!</p>
        <p>Last week, under this law, a negro was brought before the
Orphans' Court by a late corporation constable, for having
come into this State, being a free negro. The statement of the
poor old fellow—for he was old and verging to the limit of his
years, with little of the strength of manhood left him—was, that
he was removing his family from Virginia into Pennsylvania,
having been set free for that purpose, and that he was now on
his way through Maryland, simply passing through the State,
with no thought of harm, no knowledge of the ferocious toils of
the law which hung around him. He was sentenced to
pay the fine, and the informer, having consented to remit
one half, Mr. Bromett, one of our new Whig magistrates,
generously and kindly undertook to raise the money by
collection among the citizens of the town, to release the
unfortunate old man. He was of course successful in his
efforts, and had the exquisite enjoyment of winning blessings
from a sorrowful heart, and sending the poor gray
headed negro on his way rejoicing.—<date><hi rend="italics">Frederick (Md.)
Examiner, April</hi> 16.</date></p>
      </div1>
      <div1>
        <pb id="clarke97" n="97"/>
        <head>SLAVEHOLDER'S PARODY.</head>
        <lg type="verse">
          <l>Come, saints and sinners, hear me tell,</l>
          <l>How pious priests whip Jack and Nell,</l>
          <l>And women buy, and children sell,</l>
          <l>And preach all sinners down to hell,</l>
          <l>And <hi rend="italics">sing</hi> of heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>They'll bleat and ba, dona like goats,</l>
          <l>Gorge down black sheep, and strain at motes,</l>
          <l>Army their backs in fine black coats,</l>
          <l>And seize their negroes by their throats,</l>
          <l>And <hi rend="italics">choke</hi> for heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>They'll church you, if you sip a dram,</l>
          <l>And damn you if you steal a lamb,</l>
          <l>Yet, rob old Tony, Doll and Sam,</l>
          <l>Of human rights, and bread and ham;</l>
          <l><hi rend="italics">Kidnapper's</hi> heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>They'll talk of heaven and Christ's reward,</l>
          <l>And bind his image with a cord,</l>
          <l>And scold and swing the lash abhorred,</l>
          <l>And sell their brother in the Lord,</l>
          <l>To <hi rend="italics">hand-cuffed</hi> heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>They'll read and sing a sacred song,</l>
          <l>And make a prayer both loud and long,</l>
          <l>And teach the right, and do the wrong,</l>
          <l>Hailing the brother, sister throng,</l>
          <l>With <hi rend="italics">words</hi> of heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>We wonder how such saints can sing,</l>
          <l>Or praise the Lord upon the wing,</l>
          <l>Who roar and scold, and whip and sting,</l>
          <pb id="clarke98" n="98"/>
          <l>And to their slaves and mammon cling,</l>
          <l>In guilty conscience's union. </l>
        </lg>
        <lg type="verse">
          <l>They'll raise tobacco, corn and rye,</l>
          <l>And drive and thieve, and cheat and die,</l>
          <l>And lay up treasures in the sky,</l>
          <l>By making switch and cow-skin fly,</l>
          <l>In hope of heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>They'll crack old Tony on the skull,</l>
          <l>And preach and roar like Bashan bull,</l>
          <l>Or braying ass, of mischief full,</l>
          <l>Then seize old Jacob by the wool,</l>
          <l>And <hi rend="italics">pull</hi> for heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>A roaring, ranting, sleek man-thief,</l>
          <l>Who lived on mutton, veal and beef,</l>
          <l>And never would afford relief,</l>
          <l>To needy sable sons of grief,</l>
          <l>Was <hi rend="italics">big</hi> with heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>Love not the world, the preacher said,</l>
          <l>And winked his eye and shook his head,—</l>
          <l>He seized on Tom, and Dick, and Ned,</l>
          <l>Cut short their meat, and clothes, and bread,</l>
          <l>Yet still<hi rend="italics"> loved </hi>heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>Another preacher, whining spoke</l>
          <l>Of one whose heart for sinners broke,—</l>
          <l>He tied old Nanny to an oak,</l>
          <l>And drew the blood at every stroke,</l>
          <l>And <hi rend="italics">prayed</hi> for heavenly union.</l>
        </lg>
        <lg type="verse">
          <l>Two others ope'd their iron jaws,</l>
          <l>And waved their children-stealing paws,</l>
          <l>There sat their children in gew-gaws,—</l>
          <l>By stinting negroes' backs and maws,</l>
          <l>They <hi rend="italics">keep up</hi> heavenly union.</l>
        </lg>
        <pb id="clarke99" n="99"/>
        <lg type="verse">
          <l>All good from Jack another takes,</l>
          <l>And entertains their flirts and rakes,</l>
          <l>Who dress as sleek as glossy snakes,</l>
          <l>And cram their mouths with sweetened cakes,</l>
          <l>And this goes down for union.</l>
        </lg>
      </div1>
      <div1>
        <head>I AM MONARCH OF NOUGHT I SURVEY.</head>
        <head>A PARODY.</head>
        <lg type="verse">
          <l>I am monarch of nought I survey,</l>
          <l>My wrongs there are none to dispute;</l>
          <l>My master conveys me away,</l>
          <l>His whims or caprices to suit.</l>
          <l>O slavery, where are the charms</l>
          <l>That “patriarchs” have seen in thy face?</l>
          <l>I dwell in the midst of alarms,</l>
          <l>And serve in a horrible place.</l>
        </lg>
        <lg type="verse">
          <l>I am out of humanity's reach,</l>
          <l>And must finish my life with a groan;</l>
          <l>Never hear the sweet music of speech</l>
          <l>That tells me my body's my own.</l>
          <l>Society, friendship and love,</l>
          <l>Divinely bestowed upon some,</l>
          <l>Are blessings I never can prove,</l>
          <l>If slavery's my portion to come.</l>
        </lg>
        <lg type="verse">
          <l>Religion! what treasures untold</l>
          <l>Reside in that heavenly word!</l>
          <l>More precious than silver or gold,</l>
          <l>Or all that this earth can afford.</l>
          <pb id="clarke100" n="100"/>
          <l>But I am excluded the light</l>
          <l>That leads to this heavenly grace;</l>
          <l>The Bible is closed to my sight,</l>
          <l>Its beauties I never can trace.</l>
        </lg>
        <lg type="verse">
          <l>Ye winds, that have made me your sport,</l>
          <l>Convey to this sorrowful land,</l>
          <l>Some cordial, endearing report,</l>
          <l>Of freedom from tyranny's hand.</l>
          <l>My friends, do they not often send,</l>
          <l>A wish or a thought after me?</l>
          <l>O, tell me I yet have a friend,</l>
          <l>A friend I am anxious to see.</l>
        </lg>
        <lg type="verse">
          <l>How fleet is a glance of the mind!</l>
          <l>Compared with the speed of its flight,</l>
          <l>The tempest itself lags behind,</l>
          <l>And the swift-winged arrows of light.</l>
          <l>When I think of Victoria's domain</l>
          <l>In a moment I seem to be there,</l>
          <l>But the fear of being taken again,</l>
          <l>Soon hurries me back to despair.</l>
        </lg>
        <lg type="verse">
          <l>The wood-fowl has gone to her nest</l>
          <l>The beast has lain down in his lair,</l>
          <l>To me, there's no season of rest,</l>
          <l>Though I to my quarter repair.</l>
          <l>If mercy, O Lord, is in store,</l>
          <l>For those who in slavery pine,</l>
          <l>Grant me, when life's troubles are o'er,</l>
          <l>A place in thy kingdom divine.</l>
        </lg>
      </div1>
      <div1>
        <pb id="clarke101" n="101"/>
        <head>OUR COUNTRYMEN IN CHAINS.</head>
        <lg type="verse">
          <l>Our fellow countrymen in chains,</l>
          <l>Slaves in a land of light and law!</l>
          <l>Slaves crouching on the very plains</l>
          <l>Where rolled the storm of Freedom's war!</l>
          <l>A groan from Eutaw's haunted wood—</l>
          <l>A wail where Camden's martyrs fell—</l>
          <l>By every shrine of patriot blood,</l>
          <l>From Moultrie's wall and Jasper's well.</l>
        </lg>
        <lg type="verse">
          <l>By storied hill and hallowed grot,</l>
          <l>By mossy wood and marshy glen,</l>
          <l>Whence rang of old the rifle-shot,</l>
          <l>And hurrying shout of Marion's men!</l>
          <l>The groan of breaking hearts is there—</l>
          <l>The falling lash—the fetter's clank!</l>
          <l>Slaves—SLAVES are breathing in that air,</l>
          <l>Which old De Kalb and Sumter drank!</l>
        </lg>
        <lg type="verse">
          <l>What, ho!—our countrymen in chains!</l>
          <l>The whip on WOMAN'S shrinking flesh!</l>
          <l>Our soil yet reddening with the stains</l>
          <l>Caught from her scourging, warm and fresh!</l>
          <l>What! mothers from their children riven!</l>
          <l>What! God's own image bought and sold!</l>
          <l>AMERICANS to market driven,</l>
          <l>And bartered as the brute, for gold!</l>
        </lg>
        <lg type="verse">
          <l>Speak! shall their agony of prayer</l>
          <l>Come thrilling to our hearts in vain?</l>
          <l>To us, whose fathers scorned to bear</l>
          <l>The paltry menace of a chain?</l>
          <pb id="clarke102" n="102"/>
          <l>To us, whose boast is loud and long</l>
          <l>Of holy Liberty and Light—</l>
          <l>Say, shall these writhing slaves of wrong,</l>
          <l>Plead vainly for their plundered Right?</l>
        </lg>
        <lg type="verse">
          <l>Shall every flap of England's flag</l>
          <l>Proclaim that all around are free,</l>
          <l>From “farthest Ind” to each blue crag</l>
          <l>That beetles o'er the Western Sea?</l>
          <l>And shall we scoff at Europe's kings,</l>
          <l>When Freedom's fire is dim with us</l>
          <l>And round our country's altar clings</l>
          <l>The damning shade of Slavery's curse?</l>
        </lg>
        <lg type="verse">
          <l>Just God! and shall we calmly rest,</l>
          <l>The Christian's scorn—the Heathen's mirth—</l>
          <l>Content to live the lingering jest</l>
          <l>And by-word of a mocking Earth?</l>
          <l>Shall our own glorious land retain</l>
          <l>That curse which Europe scorns to bear?</l>
          <l>Shall our own brethren drag the chain</l>
          <l>Which not even Russia's menials wear?</l>
        </lg>
        <lg type="verse">
          <l>Down let the shrine of Moloch sink,</l>
          <l>And leave no traces where it stood;</l>
          <l>No longer let its idol drink</l>
          <l>His daily cup of human blood:</l>
          <l>But rear another altar there,</l>
          <l>To Truth, and Love, and Mercy given,</l>
          <l>And Freedom's gift, and Freedom's prayer,</l>
          <l>Shall call an answer down from Heaven!</l>
        </lg>
      </div1>
      <div1>
        <pb id="clarke103" n="103"/>
        <head>EXTRACT</head>
        <head>FROM CAMPBELL'S “PLEASURES OF HOPE.”</head>
        <lg type="verse">
          <l>And say, supernal Powers! who deeply scan</l>
          <l>Heaven's dark decrees, unfathomed yet by man,</l>
          <l>When shall the world call down, to cleanse her shame,</l>
          <l>That embryo spirit, yet without a name,—</l>
          <l>That friend of  Nature, whose avenging hands</l>
          <l>Shall burst the Lybian's adamantine bands?</l>
          <l>Who, sternly marking on his native soil</l>
          <l>The blood, the tears, the anguish and the toil,</l>
          <l>Shall bid each righteous heart exult, to see</l>
          <l>Peace to the slave, and vengeance on the free!</l>
        </lg>
        <lg type="verse">
          <l>Yet, yet, degraded men! th' expected day</l>
          <l>That breaks your bitter cup, is far away;</l>
          <l>Trade, wealth, and fashion, ask you still to bleed,</l>
          <l>And holy men give Scripture for the deed;</l>
          <l>Scourged and debased, no Briton stoops to save</l>
          <l>A wretch, a coward; yes, because a slave!</l>
        </lg>
        <lg type="verse">
          <l>Eternal Nature! when thy giant hand</l>
          <l>Had heaved the floods, and fixed the trembling land,</l>
          <l>When life sprung starting at thy plastic call,</l>
          <l>Endless her forms, and man the lord of all!</l>
          <l>Say, was that lordly form inspired by thee,</l>
          <l>To wear eternal chains and bow the knee?</l>
          <l>Was man ordained the slave of man to toil,</l>
          <l>Yoked with the brutes, and fettered to the soil;</l>
          <l>Weighed in a tyrant's balance with his gold?</l>
          <l>No!—Nature stamped us in a heavenly mould!</l>
          <l>She bade no wretch his thankless labor urge,</l>
          <l>Nor, trembling, take the pittance and the scourge!</l>
          <pb id="clarke104" n="104"/>
          <l>No homeless Lybian, on the stormy deep,</l>
          <l>To call upon his country's name, and-weep!</l>
        </lg>
        <lg type="verse">
          <l>Lo! once in triumph, on his boundless plain,</l>
          <l>The quivered chief of Congo loved to reign;</l>
          <l>With fires proportioned to his native sky,</l>
          <l>Strength in his arm, and lightning in his eye,</l>
          <l>Scoured with wild feet his sun-illumined zone,</l>
          <l>The spear, the lion, and the woods, his own!</l>
          <l>Or led the combat, bold without a plan,</l>
          <l>An artless savage, but a fearless man!</l>
        </lg>
        <lg type="verse">
          <l>The plunderer came!—alas! no glory smiles</l>
          <l>For Congo's chief on yonder Indian isles;</l>
          <l>For ever fall'n! no son of nature now,</l>
          <l>With freedom chartered on his manly brow!</l>
          <l>Faint, bleeding, bound, he weeps the night away,</l>
          <l>And when the sea-wind wafts the dewless day,</l>
          <l>Starts, with a bursting heart, for evermore</l>
          <l>To curse the sun that lights their guilty shore!</l>
        </lg>
        <lg type="verse">
          <l>The shrill horn blew; at that alarum knell</l>
          <l>His guardian angel took a last farewell!</l>
          <l>That funeral dirge to darkness hath resigned</l>
          <l>The fiery grandeur of a generous mind!</l>
          <l>Poor fettered man! I hear thee whispering low</l>
          <l>Unhallowed vows to Guilt, the child of <sic corr="Woe">Wo</sic>!</l>
          <l>Friendless thy heart; and canst thou harbor there</l>
          <l>A wish but death—a passion but despair?</l>
        </lg>
        <lg type="verse">
          <l>The widowed Indian, when her lord expires,</l>
          <l>Mounts the dread pile, and braves the funeral fires!</l>
          <l>So falls the heart at Thraldom's bitter sigh!</l>
          <l>So Virtue dies, the spouse of Liberty!</l>
        </lg>
      </div1>
    </back>
  </text>
</TEI.2>