Jones experienced opposition to his liberal racial stance as minister
Conservative Chapel Hill Presbyterian Church members attempted to oust Jones from the pastorship because of his liberal philosophy and involvement with the civil rights movement. Though most of the congregation supported him, Jones ultimately quit in order to preserve the good relationship between the Orange County and Chapel Hill presbyteries. His supporters insisted that he pastor a new church, the Community Church. Despite his initial reluctance, Jones relented.
Citing this Excerpt
Oral History Interview with Charles M. Jones, November 8, 1976. Interview B-0041. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- . JOSEPH HERZENBERG:
-
Perhaps we could say something about the Presbyterian Church in Chapel
Hill. My impression is that that congregation has always been the center
of controversy in Presbyterian circles in North Carolina.
- CHARLES M. JONES:
-
Right. And liberalism, in a sense. It's never had a
conservative preacher. Well, at the present time there is, a young
fellow; he's conservative, but he's not illiberal.
Barron. I like him very much. But mostly they've had
"nuts." The Chapel Hill church problem was more the
chruch and its relationship to the Presbytery, the Synod, and the state.
The congregation, when I was there, oh, well over ninety-some percent
enthusiastic, some less so. The problem actually was initiated in such a
way that I think some honestly didn't mean to have it happen.
And this has never really come out, I think, because …
- JOSEPH HERZENBERG:
-
This is the local people.
- CHARLES M. JONES:
-
Yes. I don't think this has ever come out, because people were
so angry and dissatisfied at me. There were about nine or ten people in
the congregation who really would love to see me leave. And they were
diehards really. They thought Frank Graham was awful. But others like
Professor Boyd came here and Hugh Holman and three or four people who
were not in this church became inadventently part of the problem. As a
matter of fact, Hugh was attending the Presbyterian Church in Durham,
because he was pretty conservative theologically.
We were good friends. But a few people who wanted another Presbyterian
church started teamed up with these recalcitrants, making about a dozen
people. They had a secret meeting one Sunday afternoon, and they decided
to approach Orange presbytery, which is the next higher unit than the
church [unclear] and ask them if they
could start another church. Well, what happened was, yes, they gave them
permission, but then some people who wanted to make trouble outside of
Chapel Hill said, "Well, what's wrong with the
Chapel Hill church [Laughter] that you
folks can't go to it?" So the Presbytery passed at
the same time they gave permission for a new church a resolution to
investigate the Chapel Hill Presbyterian Church, and they were off!
Bunny Boyd apologized to me greatly, and he said he never in the world
intended that to happen; I'm sure he didn't. The
other nine or ten did. [Laughter] And it
was a case of some of them not being wise enough to know who they were
linking up with and what the situation was. But that was how the trouble
started, in a simple thing like that.
- JOSEPH HERZENBERG:
-
Were these recalcitrant members pretty much the same people who had been
back dissenters in the War years?
- CHARLES M. JONES:
-
Oh, yes. Same ones. In fact, one of them picketed the church one day, a
lady.
- JOSEPH HERZENBERG:
-
With a sign?
- CHARLES M. JONES:
-
No. Walked up and down and stopped people and said, "Do you know
what Mr. Jones does?" They'd say,
"What?" "He eats with niggers."
[Laughter] And it was so. I really
felt sorry for those folks. But I could not do a single thing with them.
[unclear] . They said, "Well, the
church will never change as long as Charlie Jones is here and Frank
Graham is here, because they boss the officers." Well, now, can
you imagine I was bossing [M. T.] Van Hecke or Henry Brandis.
"They boss them all." And the protesters argued,
"Officers are elected for life" And they were!
"But if we ever get them out," they said,
"it'll change." So I saw that was probably
a just criticism. They ought to have a chance to change officers. So I
proposed at the officers' meeting one night that we send out
a letter and ask the people how they felt about rotating the officers,
and they said, "You go ahead and write it," which I
did and asked members to express their opinions to see if
they'd like to have a meeting to discuss it and so on. I got
back a letter from one of these people. She said, "I am in
favor of rotating. I'm in favor of the janitor rotating so he
gets the church clean, and I'm in favor of rotating the key
in the lock of the church [Laughter] .
I'm in favor of Mr. Jones rotating out of town. And
I'm in favor of the officers rotating out of
office." [Laughter] But you
can't do anything with that, you see. You're just
stuck when you've got such an adamant opposition. It was very
interesting.
I reluctantly took a leave of absence for a year. I'd been
given a leave of absence and started not to take it, yet all the
officers insisted I take it. They said they would attend to the problem,
and they did. They fought them. They made them an appeal and all that
kind of thing, but it didn't do. See, no charges were ever
brought against me, not one. And they wouldn't let us see the
record of anybody who protested anything. We never knew what any
protester said.
- JOSEPH HERZENBERG:
-
Is that in accord with the rules of the church?
- CHARLES M. JONES:
-
No. And that's where Van Hecke and Brandis, while I was away,
got up a legal appeal and took it all the way to the highest church
court, so that and the Presbytery was overruled in some respects. I mean
Brandis and them won it. And the top court of thirty-three people said
that the presbytery had erred in taking testimony in secret and not
making it available to us, and their public utterances were such as to
defame me. And if I chose to force them to make charges, they would have
to bring court charges. Well, that wouldn't have changed the
situation. I would still have had to leave, because the one thing they
did do they had a right to do, which was to remove me from office
"for the the welfare of the church." And the
Presbytery offered to find me another job, but they just said I
wasn't good for Chapel Hill. And it turns out that at the
bottom of it was a plywood contractor in High Point. I didn't
know that. Dr. Frank told me that he went to the bottom of it, and
several other people like Paul — Lee Rays. Fairly strong
people in the state, some of them politicians. So I just felt no need to
fight that kind of thing. But the local congregation stood firm all the
way through. But there are a lot of legends about that, too. There are
legends that I was defrocked, thrown out, so on down the line. I
don't know how such things grow, but they do. And Marion A.
Wright the other night in the Civil Liberties Union had a whole page of
mistakes [Laughter] he read out, and I
didn't have nerve enough to correct him. It didn't
matter that much anyway. But it is, in a sense, bad for the local
Presbyterian Church, because our relationship with it was good and had
for, more than thirty of them. As soon as I quit, I didn't
intend to preach any more. I was doing some experimental work in the
mountains, community organization; I intended to go on with that. But
then some folks in Chapel Hill wanted a community
church. I told them I couldn't do it, because if they
organized the church around me it wouldn't be much of a
church. So if they needed a church, they needed it without me. And they
went ahead and did organize and incorporate it, and then came back to me
[unclear] with a list of new people
that wanted to be members. And I had said I wouldn't come
back. But when they came back and presented me with what they hoped to
do and everything and it looked interesting, and so I became their
minister. But you see, it isn't a case of a church splitting
and mad at each other. For the first year the high school students in
the Presbyterian Church met with mine [Laughter]
. But you get this picture. And, as I say, I don't
know how these legends grow up. They grow up out of people's
anger, really, but half the stories are wrong.