Taylor's religious influences
Taylor's earliest influence intellectually and spiritually was his father. During his time studying at Aberdeen University under Archibald Hunter, Taylor found ways to mix his inherited desire to be both globally aware and locally involved with rigorous academic training.
Citing this Excerpt
Oral History Interview with J. Randolph Taylor, May 23, 1985. Interview C-0021. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- BRUCE KALK:
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What writers and thinkers have influenced the development of your
thought, Dr. Taylor?
- J. RANDOLPH TAYLOR:
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The thinkers who have influenced my thought most significantly are
persons with whom I was intimately associated or whom I knew personnaly.
One, frankly, was my father, who was a very strong individual with
pastoral instincts and a vision of the church that carried him to China
as a missionary and then brought him back to this country, and he was in
charge of our World Mission Program for some years. He was the dominant
male influence in my life, I'm sure. He died in our home here
in Charlotte about five years ago, and there's no question
but that his writings, which were not great, but our conversations were
a very, very substantial influence upon me. The professor in Aberdeen,
Scotland, under whom I studied was Archibald M. Hunter, a New Testament
scholar who has written extensively, and I had an almost ideal academic
setting for graduate studies. I would covet that for you or for anybody
involved. Dr. Hunter was in the United States just about the time I was
graduating from Union Seminary in Richmond, and I had a fellowship and
was going somewhere and didn't know where. And he suggested
that I come and study with him up in Aberdeen and work on a project that
he was fascinated with, and that is the rediscovery of a Scottish
theologian named James Denney, so I agreed to do this. Arline and I
arrived in Aberdeen, up in the northeastern part of
Scotland. We were the first Americans to go there for graduate study.
Dr. Hunter met our train and carried us to our flat and presented me
with my books. He had been to all the used book stores and gotten all of
James Denney's works, had already bought them and presented
them to me and said, "Now this is your reading material. You
can start tomorrow morning." And that began a period of about
two and a half years when he and I were together every day, either for
tea in the afternoon or for a game of golf or for just a walk through
the city of Aberdeen or the hills around it, almost an ideal setting of
one-on-one, and working together on a common interest, so that in
retrospect that was a very fortunate experience for me. A.M. Hunter was
a formative influence on my life. Through books, in terms of the field
of theology and so forth, the most significant influences have been Karl
Barth and Emil Bruner. Both of those are Continental theologians whose
influence was pretty pervasive on my generation of theological students.
In this country, supremely the Niebuhrs, Reinhold Niebuhr and Richard
Niebuhr, were the influences in shaping my theology, but nothing quite
so dominant as those personal contacts with those two strong individuals
while I was growing up and in graduate study. The other person
I'd have to mention is that man whose name I mentioned in
terms of his work, James Denney, a man whom I never met but whom I know
better than anybody
[laughter]
, because I spent those years of graduate study digging into his
life and his mind and his times, and I find increasingly that has shaped
a good bit of my thinking. The interesting thing about him was that he
was a man ahead of his time, and he anticipated much of neo-orthodoxy
and what you find, to some extent, in the work of the
Niehuhrs was anticipated somewhat in Denny's work. Now I
should also add, though, that when I came away from Scotland in
'56, I was a Biblical scholar and a kind of teaching
preacher.