Church congregations can integrate with help of strong leadership and volunteers
Hardin discusses the process of integrating Methodist churches in the South despite widespread fears of admitting black visitors to white churches. He credits strong leadership and the availability of volunteers with the success of integration thus far. He is especally grateful for black visitors who chose to attend First Methodist Church in Birmingham.
Citing this Excerpt
Oral History Interview with Paul Hardin Jr., December 8, 1989. Interview C-0071. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- DONALD MATHEWS:
-
You can integrate the conference, in terms of when you come to meet, the
annual conference, and you can have black ministers and sometimes white
ministers in white and black churches, but probably not often. But you
can't integrate congregations.
- BISHOP PAUL HARDIN:
-
Not that way, Unless you can find some lay person who will give strong
leadership, and say now, "Look, this is our bounding duty as
good Methodist people, for us to set an example." I was down in
Meridan, Mississippi, preaching in a series of services. At that
particular time I was president of the Council of Bishops, and I was
preaching for thme there in Meridan. And when I got there the pastor
told me that they were very much afraid that some of the blacks were
going to try to crash the evangelist services, just as a matter of
testing the bishop or themselves or the congregation. And I told him,
"Now look, not only am I a bishop, I'm the president of the
Council of Bishops, and everybody your ushers turn away from the door,
they're turning me away too. So you'll have to just let them know that
when they don't let a black in, they let me out. I'll just quit and go
home." But nobody came. The last night I was there I told them,
"You are some of the loveliest, most cultured people I know of
in Methodism," and I said. "If you let yourselves be
part of the problem instead of part of the solution, I don't see how the
Lord can ever forgive you." And I left.
Well, I thought I'd never hear from them again. About six months later
they called me over the phone and said, "Can you come down here
again this coming year?" And I said, "No, I can't
come, but thank God you asked me." I felt that way about it.
Oh, I don't know how to explain what goes on. I don't how to explain why
some people have so much trouble. I think they agitate people
unnecessarily. I think there's a challenge about some people. They just
want to push and tug over something.
- DONALD MATHEWS:
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Style of confrontation, sharpening differences.
- BISHOP PAUL HARDIN:
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Yes.
- DONALD MATHEWS:
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Well now, you were there for twelve years in South Carolina?
- BISHOP PAUL HARDIN:
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South Carolina, twelve, yes.
- DONALD MATHEWS:
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Did you see much improvement over the period of time? I think there was,
wasn't there?
- BISHOP PAUL HARDIN:
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Yes, I saw a good deal, but I've seen even more since. I was followed by
two good bishops. Actually, they both have held a stick high, and
they've moved cautiously but firmly.
- DONALD MATHEWS:
-
Going back to thinking about the integration of congregations, it would
be hard to integrate standing congregations. The only way you can get an
interracial congregation is to create one from scratch?
- BISHOP PAUL HARDIN:
-
It's easier to do that way because you get volunteers. You could, way
back yonder, a good while ago, you could have blacks in your services if
your people knew that you believed it was the right thing. I remember in
Birmingham, I used to have black people in my Sunday night services.
They would voluntarily, they wouldn't ask about
whether they should or shouldn't. Most of them would voluntarily go to
the balcony, but whites were up there too, thank goodness. We would have
these services. I had a Sunday night service everywhere I ever served,
and I averaged around 400, 450 people on Sunday night at Birmingham for
eleven years. I used to laugh and say that there was a preacher who came
up there every Sunday night. Sat there in the balcony taking notes. And
I still have the feeling that he preached that sermon at his church the
next Sunday.
[Laughter]
But no black was ever turned away from the First Methodist
Church of Birmingham as long as I was there, not ever.
- DONALD MATHEWS:
-
Those were difficult years in Birmingham. You were there in the `60s.
- BISHOP PAUL HARDIN:
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But they came. And my people knew that I wouldn't allow them, you know,
to do anything else but accept them. I didn't have to bully them. They
just got the feeling that this is part of it, and we're going to take
it.