Interracial cooperation over many generations prepared South Carolina for integration
Hardin attributes the success of church integration in Charleston to a long history of interracial cooperation within homes and in the church. He notes that South Carolina had a black Methodist Conference for the past three generations.
Citing this Excerpt
Oral History Interview with Paul Hardin Jr., December 8, 1989. Interview C-0071. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- BISHOP PAUL HARDIN:
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Well, let me say this, you've got, in South Carolina, a degree of
culture. You've got black preachers in the conference down there who are
third generation Methodist preachers in the conference.
- DONALD MATHEWS:
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That makes a difference.
- BISHOP PAUL HARDIN:
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It makes a difference. I had somebody from Mississippi ask me how in the
world we did what we were doing in South Carolina. And I told them,
"With no reflection at all, but we've got third generation
preachers in the black conference." And we've lived together in
peace and harmony. And we have. The easiest place to put a black
district superintendent was Charleston. Now, does that surprise you?
- DONALD MATHEWS:
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The Methodist church in Charleston was originally black, and it was
founded by Asbury.
- BISHOP PAUL HARDIN:
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Well, in Charleston you had a culture, both white and black, that was
superior to the culture in some southern most states. They had lived
together in love. At that time, they didn't want to actually be
together, physically, legally, and all that, but they loved each other.
Listen, we had two girls cook for us, my mother. I was preaching at a
Mother's Day sermon here in Asheville not too long ago, and I said,
"You know, the thing that we think about naturally when we
think about mothers, we think about what good cooking we had, you know.
What good food mother had." I said, "My mother was an
atrocious cook." Well, they just broke down and really
laughed-the idea of saying that my mother was an atrocious
cook. Well, she was. She didn't cook. She grew up in a family that was a
big family and had older sisters. When she
graduated from college, she went to teaching and then she married my
father. There were servants in the house. She never learned to cook.
Well, this kind of thing is what happened in Charleston. They were part
of the family. Annie and Jesse were members of our family. So Charleston
people, for years, had lived with black people close to them, and there
wasn't a whole lot of change in their relationship toward individual
blacks.