A mountain family moves to Georgia cotton country
West describes his family history in a passage that evokes the emotional strain of the industrialization of the North Carolina piedmont. Determined to give his children a decent education, West's father led his family in "an exodus" from their home in the mountains of Georgia to cotton country. There, he became a sharecropper and spent his life wishing to return to the mountains. He never did. West also remembers his grandfather, a "mountain patriarch" who married a Cherokee and taught his grandchildren to respect everyone, regardless of their race.
Citing this Excerpt
Oral History Interview with Don West, January 22, 1975. Interview E-0016. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- JACQUELYN HALL:
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When were you born, Don?
- DON WEST:
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June 6, 1906.
- JACQUELYN HALL:
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Your father was a small farmer in north Georgia.
- DON WEST:
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That's right. Gilmer county near Ellajay. About fifteen miles
from Ellajay. I was born on theCantecay River. My father was a hill
farmer. All of the mountain people then, you know, who lived out of the
towns, were farmer people.
- JACQUELYN HALL:
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Owned his own land?
- DON WEST:
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We owned a little piece of land. About 100 acres of very rugged mountain
land. We sold it for $400 when we went to the cotton country. I
was down there last summer and they said any land around there is worth
$2 to $3,000 an acre. This is what's
happened to mountain land.
- JACQUELYN HALL:
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Second homes.
- DON WEST:
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Yeah. Condominiums. Ski resorts. All kinds of tourism.
- JACQUELYN HALL:
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Did your father buy the land or did he get it from your
grandparents—
- DON WEST:
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Well, I think… when my mother married… my grandpa
always had a custom. I think he had thirteen kids and he always gave
each one of his boys a mule and each one of his girls a cow. On my
father's side, I think my grandfather helped my dad to get a
little piece of land. Very cheap then, you know. Practically everybody
owned a little piece of mountain land, that lived in
the mountains. There were practically no tenants. Tenant farming was
down in the deep South. Cotton country. Old slave country.
- JACQUELYN HALL:
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Why did you leave the mountains?
- DON WEST:
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Well, my father wanted to get to a place where there would be more
schooling for the kids. As I said previously, we had only four months a
year total school term. I went through the sixth grade in that kind of
school. Down in the cotton country, which had been the old slave holding
country, they had seven and nine months schooling. My dad wanted to go
down there so we could get more education for the kids. We moved and he
became a sharecropper and that was the rest of his existence until he
died.
- JACQUELYN HALL:
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How did he feel about moving from being a mountain land-owner to being a
sharecropper?
- DON WEST:
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He always wanted to go back. All my life as a kid, the rest of the time,
that was dad's hope. That someday he'd be able to
go back to the mountains. And that's true of all of our
family. Our whole family went down. Many of them went to the cotton
mills. Adco in Cartersville. I had one uncle, Harv, he was my
father's brother. He was supposedly one of the best moonshine
liquor makers in the mountains. And he always had bad luck.
He'd get caught. But I remember, he also went down out of the
mountains. He didn't make liquor after he left the mountain
and went to the cotton mills. And when he died his last request was that
they take him back to the mountains and bury him. I remember I went with
them. Oh, it was a rough muddy little road up the
CantecayRiver from Ellajayout to Cantecay. And we buried him in Ebenizer
Church yard. I wrote a story about that. He was a terrific figure to me.
He was a great big six feet and a half tall. And he was always poverty
striken. But when a kid went to his home, you know, he took you in and
he'd sit you down to a meal that had practically nothing on
the table. But he would laugh and you felt welcome and you felt like
somebody, almost like a king. You know, he was sitting you down to eat.
Yet he hardly ever knew where the next meal was coming from. He was a
terrific character. He always had, as I said, bad luck. Once the revenue
men raided his still. It was on the Cantecay River and there was a big
bluff off into the river. The revenuers were out on the side away from
the river and they said "We've got you
now." My uncle looked around and saw that they had him on that
side. He made a big dive into the river. He was a good swimmer. He
escaped. He'd tell these stories and laugh. He said
"And by god I was there firing the furnace and the first thing
I saw, I looked up and here they were. I was a good runner. I thought
well, I can outrun them. I made a dive and caught my foot in a goddamn
piece of brush and fell. And they had me." They sent him to the
pen.
- JACQUELYN HALL:
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You mean your whole family. Not just your mother and father but your
uncles and you—
- DON WEST:
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All of them. Both my gradfathers, our uncles and aunts. This was an
exodus. This was a general picture of north Georgia to Atlanta, or to
Cartersville, the cotton mills. See, the cotton mills came in around the
piedmont. I remember the first time I ever heard of
cotton mills was the pack peddler. The pack peddler once a year used to
come through the mountains and he always stayed one night at our place
and stayed with other neighbors. You know, and he has his pack on his
back and he'd show us a pretty piece of cloth that he had and
so on. And he came one year talking about jobs that was down at the Atco
and Cartersville and Canton. Where the cotton mills had come, around the
foothills of the mountains. So mountain people just went out, as they
did over in North Carolina, to Gastonia, Marion and so on. So this was a
general picture. My grandfather on my father's side died
working in the Adco cotton mills, now at Atco, Georgia.
That's where I learned the song "Hard Times a Cotton
Mills Girls" that Hedy has on one of her albums.
- JACQUELYN HALL:
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When was this that you moved?
- DON WEST:
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Right after the first world war our family began moving. My grandfather
on my father's side moved out first. His family and then my
father and then my uncles and aunts generally followed afterwards. Most
of our people went into the cotton mills. But my mother said…
I remember one of my grandfather's said "Well, your
family, you've got nine kids. They can all get jobs in the
cotton mill." And I remember my mother saying "I never
intend for one of my children to go into the cotton mill if I can help
It. I'll be willing to wash clothes and wear my knuckles bear
and anything to keep them out of the cotton mills." So none of
my immediate family ever went into the cotton mills. My father became a
sharecropper instead of a mill worker. Most of the others went into the
mills. He remained a sharecropper until he died.
- JACQUELYN HALL:
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Where was he a sharecropper?
- DON WEST:
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In Cobb county in Georgia around Marietta. The place where we used to
live now has the big bomber plant there. Right close to Marietta. It was
a medium sized thing. That wasn't a great big sharecropping
area. The big sharecropping was on down toward Atlanta. But a lot of
tenant farmers and sharecroppers were there. So my father went to that
area and we grew up. We all worked on the farm. I got these fingers shot
off from dynamite there on the farm. My mother, kids, brothers and
sisters, everybody worked.
- JACQUELYN HALL:
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Where did your father get his desire for you all to go to school?
- DON WEST:
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I think it was his own awareness that he'd never had any
education and my mother hadn't had any. My mother had about a
fifth grade education. And they had a feeling that they would love for
their kids to go on to school. My mother used to read a lot. I remember
once a Sears and Roebuck catelogue had six classics advertised for ten
cents apiece. Little paperback books. And she ordered the whole six of
them. And she read them aloud to the kids, to us. I remember some of the
neighbor kids talking about "Well, Donnie West's
mother's read a whole book." We just
didn't have any books. Bible was about the main stock and
here we had six books and my mother had read them all. All through the
book, the whole book.
- JACQUELYN HALL:
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Somewhere back your ancesters had been professional people.
- DON WEST:
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Well, my grandfather's father had been a doctor. He was one of
the earliest settlers there. And he was the one that married a
Cherokee. I'm quite sure this must have
influenced my grandfather's attitude a great deal. Because he
was not sympathetic to the confederacy. Like thousands of other north
Georgians, mountaineers, who went with the Union rather than the
Confederacy. And he always taught us that we should respect all people,
regardless of their color or their race or their background. To hold
nothing against people that they themselves couldn't
help.
- JACQUELYN HALL:
-
So while you were growing up he was still alive?
- DON WEST:
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Oh my yes. He was, to me… well, I guess now we would call him
sort of a mountain patriarch. He was the head of his family. Great big.
About six feet and four inches. And as I sometimes say to some of my
long haired friends he was quite modern in more ways than his racial
attitudes. He had a great big beard down on his chest. I used to think,
when I'd hear the preachers talk about God, I'd
think about God and he was almost the spitting image of my old grandpa.
With this big beard.
- JACQUELYN HALL:
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Was he practicing medicine?
- DON WEST:
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No, his father had, see. But there was no school. And before the civil
war they had no public school system. So my grandfather probably never
got as much as two grades of formal education. But he was a j.p. and a
leader in his community. He had a lot of native ability. Incidentally,
my grandfather was the first person that told me that scalping was not
an Indian practice but had been brought in by white man. I remember once
I took a little sixth grade history book home and was showing him a
picture of a couple of Indians. Had their knives and
had the hair of a white girl, just about ready to take the scalp. It
made him very angry. He said this told the wrong story. He said that in
the first place it was the white man that brought in the custom of
scalping, not the Indian. He had learned that from Chief White Path.
See, the Cherokee nation had been there in north Georgia and my
grandfather knew some of these Cherokee leaders very well. White Path
had been the war chief of the Cherokee.
- JACQUELYN HALL:
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In the introduction to Cards of Southern Earth you tell a story about an
indentured servant who ran away with a Cherokee. Was that
apocryphal?
- DON WEST:
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That's an old legend. I don't know how accurate it
would be.