Title:Oral History Interview with Jean Fairfax, October 15, 1983.
Interview F-0013. Southern Oral History Program Collection (#4007):
Electronic Edition.
Author:
Fairfax, Jean,
interviewee
Interview conducted by
Blanchard, Dallas
A.
Funding from the Institute of Museum and Library Services supported the
electronic publication of this interview.
Text encoded by
Jennifer Joyner
Sound recordings digitized by
Aaron Smithers
Southern Folklife Collection
First edition, 2007
Size of electronic edition: 100 Kb
Publisher: The University Library, University of North Carolina at Chapel Hill
Chapel Hill, North Carolina
2007.
The electronic edition is a part of the UNC-Chapel Hill digital library, Documenting the American South.
Languages used in the text:
English
Revision history:
2007-00-00, Celine Noel, Wanda Gunther, and Kristin Martin revised TEIHeader and created catalog record for the electronic
edition.
2007-02-22, Jennifer Joyner finished TEI-conformant encoding and final proofing.
Source(s):
Title of recording: Oral History Interview with Jean Fairfax, October
15, 1983. Interview F-0013. Southern Oral History Program Collection
(#4007)
Title of series: Series F. Fellowship of Southern Churchmen, 1983-1985.
Southern Oral History Program Collection (F-0013)
Author: Dallas A. Blanchard
Title of transcript: Oral History Interview with Jean Fairfax, October
15, 1983. Interview F-0013. Southern Oral History Program Collection
(#4007)
Title of series: Series F. Fellowship of Southern Churchmen, 1983-1985.
Southern Oral History Program Collection (F-0013)
Author: Jean Fairfax
Description: 95.5 Mb
Description: 22 p.
Note:
Interview conducted on October 15, 1983, by Dallas A.
Blanchard; recorded in Unknown.
Note:
Transcribed by Unknown.
Note:
Forms part of: Southern Oral History Program Collection
(#4007): Series F. Fellowship of Southern Churchmen, 1983-1985,
Manuscripts Department, University of North Carolina at Chapel Hill.
Note:
Original transcript on deposit at the Southern
Historical Collection, The Wilson Library, University of North Carolina
at Chapel Hill.
Editorial practices An audio file with the interview complements this electronic edition. The text has been entered using double-keying and verified against the original. The text has been encoded using the recommendations for Level 4 of the TEI in
Libraries Guidelines. Original grammar and spelling have been preserved. All quotation marks, em dashes and ampersand have been transcribed as entity
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Interview with Jean Fairfax, October 15, 1983. Interview F-0013. Southern
Oral History Program Collection (#4007)
Fairfax, Jean,
interviewee
Interview Participants
JEAN
FAIRFAX, interviewee
DALLAS A. BLANCHARD, interviewer
[TAPE 1, SIDE A]
Page 1
[START OF TAPE 1, SIDE A]
DALLAS A. BLANCHARD:
You were connected with the Fellowship of Southern Churchmen at one time
right?
JEAN FAIRFAX:
Right.
DALLAS A. BLANCHARD:
How did you first learn of it?
JEAN FAIRFAX:
I first went South in the fall of 1942. I had never been South before. I
was born in Cleveland, Ohio. My first job was in Kentucky State College
in Frankfort, Kentucky. Two years later I went to Tuskegee Institute,
and at both institutions I was Dean of Women. I was also responsible for
religious activities on both campuses, and worked very closely with the
YWCA and got to know a number of the people who were involved in the
Student Christian Movement in the South at that time, both students and
faculty persons and counselors and so forth. It must have been through
them that I became acquainted with Nelle Morton and the people of the
Fellowship. But I don't really remember what year it was. It was
probably in the early forties. Probably soon after I went into the
South.
DALLAS A. BLANCHARD:
As a little background, where are you from to start with?
JEAN FAIRFAX:
I am originally from Cleveland, Ohio.
DALLAS A. BLANCHARD:
And you were reared there?
JEAN FAIRFAX:
Yes, I was reared in Cleveland and went to public schools there. And then
I went to the University of Michigan and to Union Theological Seminary.
As you know while Reinhold Neibuhr was one of the leading spirits in the
formation of the Fellowship of Southern Churchmen but I don't know it I
heard about it while I was at Union or not. I have a feeling I first
became acquainted with the Fellowship when I first went South.
DALLAS A. BLANCHARD:
Did you get a Bachelor of Divinity while you were at the Union?
JEAN FAIRFAX:
No, I got a degree in comparative religions, one of those joint degrees
between Union and Columbia. (Masters degree).
DALLAS A. BLANCHARD:
When was that?
Page 2
JEAN FAIRFAX:
I actually got the degree in 1944, but I did my residence work in
1941-1942, and the spring of 1943.
DALLAS A. BLANCHARD:
How long were you active in the Fellowship?
JEAN FAIRFAX:
Well, as I said, I am not exactly sure when I became active. But I was
active until I left the South and went overseas with the American
Friends Service Committee in 1946. So it was certainly over a period of
three or four years.
DALLAS A. BLANCHARD:
What kind of relationship did you have with the Fellowship?
JEAN FAIRFAX:
I attended their meetings. I don't know if I was actually on the board or
not, but I went to many of their meetings and I knew the few persons who
were in the leadership capacity in the Fellowship.
DALLAS A. BLANCHARD:
Who was that?
JEAN FAIRFAX:
Nelle Morton. And I am still very closely to Nelle. You would have to
help me recall the names of the persons. The Presbyterian minister in
Chapel Hill, and the person who was called Scotty.
DALLAS A. BLANCHARD:
Charles Jones and Scotty Cowan. Gene Smathers?
JEAN FAIRFAX:
Yes and Hughley-not Mel-Neal Hughley and his wife.
DALLAS A. BLANCHARD:
Sadie.
JEAN FAIRFAX:
Yeah. they always got students involved. And as I said, at that time I
was actively involved in the Student Christian Movement in the South
specifically in the YWCA because the YMCA was very resistant to the
integration. I am sure that my memory of my work with the Y and the
Fellowship overlap, so I couldn't tell you half of the time whether I
was with one group or the other because there were a lot of the same
people involved. Ann Queen, for example.
DALLAS A. BLANCHARD:
That happened with a lot of people. What do you think were the primary
goals of the Fellowship?
JEAN FAIRFAX:
To affirm the unity of the Christian fellowship in a divided society. I
would say that was uppermost in the thinking and the goals. And to
translate that into specific acts.
Page 3
DALLAS A. BLANCHARD:
What acts did they engage in while you were a part of it?
JEAN FAIRFAX:
I guess it was the meetings they held as much as anything. As I recall,
this was before the year before the demonstrations and public acts of
that kind, even to meet was a very important statement or political act
at that time to meet across racial lines and to have public gatherings
and so forth. There was a lot of support of individuals, I would say, in
addition to making the affirmation about the true meaning of the
Christian Fellowship.
DALLAS A. BLANCHARD:
Where did you meet?
JEAN FAIRFAX:
You mean in what kinds of buildings and so forth?
DALLAS A. BLANCHARD:
Yes, where could you meet?
JEAN FAIRFAX:
I can't recall. I guess we were meeting in churches largely and the
predominately black college campuses. My memory of these specific
meetings dealt with is very vague. I would have to have my memory
refreshed. I am sure someone showing me the programs, I would be able to
recall them. But just off the top of my head I can't tell you where we
met and what the specific topics were. Nelle got out various kinds of
publications as I recall.
DALLAS A. BLANCHARD:
Who do you remember as the main people in it?
JEAN FAIRFAX:
The ones that I have mentioned to you. Nelle was the spiritual center of
the Fellowship. There is no question about that. And then the people
that I told you about, Charley and Scotty and the Hughleys. And there
was a black man from Virginia Union. I think McKinney was his last
name.
DALLAS A. BLANCHARD:
I think that true.
JEAN FAIRFAX:
Is he still living do you know?
DALLAS A. BLANCHARD:
I don't know, I haven't been able to track him down.
JEAN FAIRFAX:
He was a very important and strong leader at the time.
DALLAS A. BLANCHARD:
I am making a note or two here.
JEAN FAIRFAX:
I think there were several things that happened. Nelle's illness I
remember it was around the 1950's when she had surgery.
Page 4
DALLAS A. BLANCHARD:
The late forties.
JEAN FAIRFAX:
Had she already gone to teach or was she still with the Fellowship? No. I
think she had resigned.
DALLAS A. BLANCHARD:
I think that was why she resigned from the Fellowship at that time.
JEAN FAIRFAX:
As I said, I was out of the country from 1946-1948 and when I came back I
went to New England. From 1946 on I was not involved in the Fellowship
although I kept in close touch with many of the people I had known in
the Fellowship.
DALLAS A. BLANCHARD:
Were you aware of any efforts to integrate churches and universities and
that kind of thing in the Fellowship?
JEAN FAIRFAX:
You are talking about prior to 1946, when I was there at the time?
DALLAS A. BLANCHARD:
Yes.
JEAN FAIRFAX:
I am trying to recall. I am sure that when I went to the campus of the
University of North Carolina it was while I was in the South. But
whether I went to their campus first under the auspices of the
Fellowship or the YWCA, I can't recall right now. But there were a lot
of efforts to get students involved, although I don't know if there was
any specific effort to integrate the institutions by pressing for
students to get enrolled or not. I remember that there was a family from
Austria who had a coffee shop or bake shop there. And they were one of
the first institutions in Chapel Hill to open up to blacks. But whether
or not that was after I came back from Austria, I don't remember. That
was probably after. Because the fact that I had been in Austria made me
be interested in meeting them after I had gotten back. I doubt whether
there were targeted efforts to desegregate institutions. As I said
meetings, merely to find a place to meet. But I recall too some very
funny experiences we had when we were traveling together. One time we
were going either from Chapel Hill to Richmond or Richmond back to
Chapel Hill and I can't recall why we were
Page 5
going in
one direction or the other. At that time trains were totally segregated,
the white member and I remember particularly Nelle got on the white
coach and the rest just got on the black coach. But as soon as she
settled down she came back to where we were. And she was moving back and
forth. And the conductor was totally disorganized by her behavior. He
went up to her and said "Is you a Nigger?". And she just looked at him
very directly and said in her nice deep southern voice, "Well, I don't
know.". And they continued to watch back and forth in the coaches. You
can try to imagine what it was like at that time merely traveling
together and meeting together anywhere was a political act. And another
person Rosalie Oaks. I knew Rosalie in the student movement and I am
sure she was in the Fellowship also.
DALLAS A. BLANCHARD:
I am going to interview her shortly, too.
JEAN FAIRFAX:
Give her my regards.
DALLAS A. BLANCHARD:
I will do that. Everyone asked me to do that to everyone else.
JEAN FAIRFAX:
Well, I think you are providing a very important service pulling all of
us together. Have you interviewed Nelle yet?
DALLAS A. BLANCHARD:
Oh, yes, I spent almost two days with her.
JEAN FAIRFAX:
When was that?
DALLAS A. BLANCHARD:
In late June, early July.
JEAN FAIRFAX:
How is Nelle?
DALLAS A. BLANCHARD:
She is doing fine. In fact she is writing a book on radical feminism.
JEAN FAIRFAX:
Good for her.
DALLAS A. BLANCHARD:
She is working with an editor and a publisher and everything.
JEAN FAIRFAX:
She has spent several Christmases with my sister in the last two years
and me in Phoenix. She is really a part of my family.
DALLAS A. BLANCHARD:
Are you black? You don't sound it.
JEAN FAIRFAX:
What do you mean I don't sound it?
DALLAS A. BLANCHARD:
You are a Northern black, that explains it.
JEAN FAIRFAX:
I am a National black. And I spent half of my life working in the
South.
Page 6
DALLAS A. BLANCHARD:
And survived it anyway.
JEAN FAIRFAX:
Oh yes. I have very warm and beautiful memories about it. In fact I still
spend a lot of time in the South. I work with the NAACP Legal Defense
Fund and civil rights. So I spend a lot of time in the South.
DALLAS A. BLANCHARD:
What was the reaction to World War II in the Fellowship?
JEAN FAIRFAX:
I don't know if I could recall that. And here I have to separate my own
position. I have been a pacifist on religious grounds since I was a
sophomore, and when I went to the South I was a pacifist. If they had
forced women to register, I would have been a non-register. But I really
don't know how we addressed that issue in the Fellowship. I don't recall
it right now.
DALLAS A. BLANCHARD:
How about the Fellowship, do you think it played any part in forming
networks for the civil rights movement that came along in the fifties
and the sixties?
JEAN FAIRFAX:
Some of the people like Ann Queen who were active in the Fellowship were
active in the integration of institutions and the civil rights movement
later on. I don't know about the civil rights movement as such, because
the well-spring of that movement came out of the black community and
largely from young people. And I don't know if people like Martin King
and some of the others even knew about the Fellowship. Because I don't
know what the Fellowship was doing after I left and went overseas. I did
not have any relation to the Fellowship as an organization when I went
overseas. And when I got back and got into the civil rights movement in
the mid-fifties I don't recall that I had any relation to the Fellowship
at that time. I was the director for the Southern Civil Rights Program
for the American Friends Service Committee in 1957 to 1965 when I joined
the NAACP Legal Defense Fund. I do not recall being involved in any
Fellowship activities after I got involved again in the South.
DALLAS A. BLANCHARD:
When did you come back from Austria?
JEAN FAIRFAX:
I came back at the end of 1948, and in 1949 (early 1949) I went to New
Page 7
England as the representative for the American
Friends Service Committee to the colleges and universities in New
England. I was not physically in the South from 1949, well, really from
1946, when I went overseas, until I began the involvement in the civil
rights movement in 1957. So you see I was out for a good ten years.
DALLAS A. BLANCHARD:
Did the associations you formed in the Fellowship play a part for you
when you did get involved in civil rights?
JEAN FAIRFAX:
There was a different cast of characters. I quess this is what I am
trying to say. Where the Fellowship had an impact on me was giving me
some confidence that if you look hard enough you could find some white
people in the South who were not only commited to a universal Christian
fellowship but also to the expressions of that fellowship to the secular
world. And this is very important to me because the civil rights
struggle was a very bitter and a very dangerous one. And it was
important to find white people who were at least neutral publicly and
privately active supporting the movement and trying to prevent balck
people from being killed, particularly the little children. So I would
say the Fellowship gave me confidence to find people like that even in
the world South in Mississippi, in Georgia and the other places I was
working when I went back there.
DALLAS A. BLANCHARD:
What was the attitude in the Fellowship towards the New South, the
urbanization, and the industrialization?
JEAN FAIRFAX:
Well, you see I would not know about that. In the early forties we were
talking about the South as it was and there was no discussion of the New
South at that time.
DALLAS A. BLANCHARD:
How about the role of women in the Fellowship, were they accepted fully
and able to contribute to it fully?
JEAN FAIRFAX:
I think the fact that Nelle was the executive secretary at that time
Page 8
answers that question. I don't know that the issue
was ever raised or ever a problem, I think men and women on the board,
in fact I think I was on the Executive Board, although I can't recall
right now.
DALLAS A. BLANCHARD:
Was there any reflection of racism in it? By whites or blacks?
JEAN FAIRFAX:
If you think about the composition of the Fellowship, to join the
Fellowship people had already made up their minds about that thing. In
that climate at that, time the nervous people would not have joined. I
do not recall any issues that divided the Fellowship on race or the sex
line. In face, I don't really recall any… recalled what Nelle said about
it. She would have known that.
DALLAS A. BLANCHARD:
She said the same thing you did.
JEAN FAIRFAX:
That question would have been more of an important question to me when I
got back into the South in the middle and late fifties. This is when
people had never even thought about making a statement to say did
nothing about publically take a stance and devoting their lives. In
later years, when I went back, people had to be more publically
identified and this required either people who were in the middle or to
the right of the middle, of the center. Of course and there would come
questions. The Fellowship was made up of people who had already made up
their minds. Especially when you think of the leadership that Neibuhr
and the others had given to us. They were people who were not only
concerned about religion, but Neibuhr thought of this as Socialist
Christians who could affirm their idea of what society should be like.
In fact I am just recalling, I think this is what Neibuhr was originally
active in because of his concern of both socialism and radical
Christianity. He was very much interested in those.
DALLAS A. BLANCHARD:
That is true. At that time, when you were a part of it, did the major
issue seem to be race or socialism and economics?
Page 9
JEAN FAIRFAX:
I don't think there was ever any discussion of socialism perse. In fact
you made me think of another person who was involved and I can't think
of his name. But he was actively involved in the Friends of the Earth or
something like that.
DALLAS A. BLANCHARD:
Friends of the Soil.
JEAN FAIRFAX:
Friends of the Soil, was that it?
DALLAS A. BLANCHARD:
Francis Drake. Was that it?
JEAN FAIRFAX:
Yes. Where is he?
DALLAS A. BLANCHARD:
Last I heard he was in England. I don't know if he is still alive.
JEAN FAIRFAX:
I think there were people like that who were the forerunners in the
contemporary environmental movement. They saw the concern about the land
as a religious issue. So that when you talk about economics and what
society should look like, it was not only the question of a more
equitable distribution of wealth and resources, but a very important
component of that was the human beings to the land. I think there was
more of that concern than the kind of socialism that was being discussed
at that time more in northern circles.
DALLAS A. BLANCHARD:
Are you familiar with the Committee of Southern Churchmen?
JEAN FAIRFAX:
Is that what the Fellowship became?
DALLAS A. BLANCHARD:
Yes.
JEAN FAIRFAX:
When was that? I was not a part of that.
DALLAS A. BLANCHARD:
It was in the late fifties or the early sixties.
JEAN FAIRFAX:
I was not a part of that so I could not really tell you too much
information about it. I can not even tell you why there was a change in
that committee.
DALLAS A. BLANCHARD:
There were several factors involved.
JEAN FAIRFAX:
I was not a part of that but I maintained my personal friendship with
Nelle. I don't know when I last saw Charley Jones, but I saw him a
Page 10
number of times after I left the South. But I was
not really formally related to the Fellowship or this new group after
1946.
DALLAS A. BLANCHARD:
Was there a local group of the Fellowship in Tuskegee while you were
there?
JEAN FAIRFAX:
No, I don't think so.
DALLAS A. BLANCHARD:
You were about the only person around there related to it, then.
JEAN FAIRFAX:
No, there were probably some other individuals. But, no, I don't think
there was a local group. In fact I am not sure as I recall having
chapters was an important part of the organizational style. In fact I
just don't recall it.
DALLAS A. BLANCHARD:
Could you react to some names for me?
JEAN FAIRFAX:
If I could remember them.
DALLAS A. BLANCHARD:
Buck Kester?
JEAN FAIRFAX:
Yes, All I can do is remember his name and that he was the center of some
kind of controversy but I can't remember what it was.
DALLAS A. BLANCHARD:
J.C. Herrin?
JEAN FAIRFAX:
I remember the name but have no memory other than that.
DALLAS A. BLANCHARD:
Charles Jones?
JEAN FAIRFAX:
Oh, yes, Charles Jones.
DALLAS A. BLANCHARD:
What was he like?
JEAN FAIRFAX:
He and Nelle were very close. I am trying to recall the issue. I think it
was a theological issue having to do with the Virgin Birth or something
like that which got him into trouble with his church there and led him
to start that new church in Chapel Hill.
DALLAS A. BLANCHARD:
That was in the fifties.
JEAN FAIRFAX:
Yes, I must have gotten reacquainted with him when I got back from Europe
to the South, visiting Nelle or Ann Queen or something. But I don't
think I have seen him in a couple of decades as a matter of fact.
DALLAS A. BLANCHARD:
He is in poor health right now and I haven't been able to interview
him.
Page 11
JEAN FAIRFAX:
I am trying to remember whether he became bitter about something. I don't
know. This is all second hand, because I was not personally involved
after I left the Fellowship.
DALLAS A. BLANCHARD:
What about Nelle Morton?
JEAN FAIRFAX:
She is practically a member of my family. She is a member of my family.
We are very close, even though I don't see her very often and neither
one of us is much of a correspondent. I am very fond of her personally,
and give her only the highest respect for the leadership she gave to the
Fellowship in those years and again of the leadership she gave while she
was at Drew again under some very difficult circumstances.
DALLAS A. BLANCHARD:
What kind of circumstances?
JEAN FAIRFAX:
I think it was hard for some of the men at Drew to accept a woman on a
senior position on the faculty. And I think her concern for radical
feminism in the church grew out of the experience she had in being
accepted, really forced her to really do some hard thinking about how
sexism is ingrained in theology and in the history of the Church.
DALLAS A. BLANCHARD:
What about Myles Horton?
JEAN FAIRFAX:
I never knew Myles very well. I followed the life and hard times that
Highlander had for years, but I never knew him very well.
DALLAS A. BLANCHARD:
You did meet him, though?
JEAN FAIRFAX:
Yes, though it must have been very early on. During the later years when
Highlander was in trouble because he worked for Georgia's bureaus and
other bureau associations. I don't think I knew him or followed what was
going on very closely.
DALLAS A. BLANCHARD:
What about Jim Dombrowski?
JEAN FAIRFAX:
I am not so sure I have ever met him. I know who he is and I know what
the controversy was. But I don't think I have ever met him.
Page 12
DALLAS A. BLANCHARD:
James McBride Dabbs?
JEAN FAIRFAX:
Oh yes. I knew him not only through that, but also the Southern Regional
Council. When I got back to the South, he was an important person on the
Southern Regional Council. I guess I really got to know him then.
DALLAS A. BLANCHARD:
How would you describe him?
JEAN FAIRFAX:
In some respects a southerner of the old school. In terms of the
impression he gave-as a gentleman, one very much concerned about
stability and human relations and so forth, but someone who early on
made some important decisions about how he was going to live and the
things he was going to support.
DALLAS A. BLANCHARD:
What about Howard Odum?
JEAN FAIRFAX:
I didn't ever know him. I never met him.
DALLAS A. BLANCHARD:
What about Gene Smathers-what was he like?
JEAN FAIRFAX:
I can't tell you what he was like. He was one of the persons who was
interested in the rural program as I recall. But I don't think that I
can give you a personal impression of him.
DALLAS A. BLANCHARD:
Scotty Cowan?
end of side one
Page 13
JEAN FAIRFAX:
I don't remember her.
DALLAS A. BLANCHARD:
Do you remember Buck Kester's wife?
JEAN FAIRFAX:
No.
DALLAS A. BLANCHARD:
Warren Ashby?
JEAN FAIRFAX:
Yes. Some years later Warren Ashby and a couple of people and I were
involved in something that was supposed to end up in a book. This was a
group of white people and black people who were asked to write something
about their lives. And how they moved from where they were born and
reared up into being concerned about a genuine interracial society. We
spoke these great statements and they confirmed each other but it never
became a book. Just recently I think I threw the thing out. I'll double
check, but I think I did.
DALLAS A. BLANCHARD:
Oh, I'm sorry.
JEAN FAIRFAX:
I don't know if I have seen Warren in ten or fifteen years. Where is he?
Is he still at Wake Forest?
DALLAS A. BLANCHARD:
He is still in Greensboro. I don't know if he was at Wake Forest or not.
He is on the faculty in what used to be the Women's College at
Greensboro, which is now the University of North Carolina in Greensboro.
I have interviewed him.
JEAN FAIRFAX:
I think he was Wake Forest.
DALLAS A. BLANCHARD:
He may have been. Incidentally, if you have any papers or correspondence
still around related to the fellowship I would appreciate being able to
copy that and send it back to you.
JEAN FAIRFAX:
Well listen, I would doubt it, because I have moved several times, I have
had to clean out. And there would not have been any need to keeping the
Fellowship.
DALLAS A. BLANCHARD:
Can you remember Arthur Churchill?
JEAN FAIRFAX:
No.
DALLAS A. BLANCHARD:
Do you know someone named James or Jim Holloway?
Page 14
JEAN FAIRFAX:
No.
DALLAS A. BLANCHARD:
Will Campbell?
JEAN FAIRFAX:
Oh, yes. In fact, I saw Will a couple of months ago when I was in
Nashville. I guess I really got to know Will through the Southern
Regional Council. And also he was the Chaplain to the National Students
Association for several years and would go to several of their annual
meetings. I recall going to a couple of their annual meetings and sort
of involved in some of the things he was doing. He was more or less a
counselor and I was more or less sort of around the edges of it.
Somehow, I don't relate Will to the years that I was in the Fellowship.
I think of him more with my involvement in the Southern Regional
Council.
DALLAS A. BLANCHARD:
How would you describe him?
JEAN FAIRFAX:
He is just a singular individual. There is nobody like Will. He does not
fall into easily the stereotypes. I remember the eyebrows that were
raised when he expressed a concern to relate the Klansmen and people
like that on a religious basis and not to exclude them from his circle
of persons about whom he was concerned.
DALLAS A. BLANCHARD:
Was this back in the fifties?
JEAN FAIRFAX:
No, this has been, I guess, in the sixties. The Klan was very active then
trying to prevent the kids from entering the desegrated schools and that
kind of thing. No, it would have been more recent. Have you interviewed
him yet?
DALLAS A. BLANCHARD:
Yes.
JEAN FAIRFAX:
I am sure that was an interesting interview.
DALLAS A. BLANCHARD:
I am sure that I will get back with him again. He was sitting in a barber
chair, spitting tobacco juice in a spitoon. He is Will.
JEAN FAIRFAX:
How is his health?
Page 15
DALLAS A. BLANCHARD:
His health is fine but his finances are in trouble right now.
JEAN FAIRFAX:
When he was no longer of interest to Northern…, I guess his source income
dried up.
DALLAS A. BLANCHARD:
Have you read Brother to a Dragonfly?
JEAN FAIRFAX:
No.
DALLAS A. BLANCHARD:
You need to. It won the Lillian Hellman award.
JEAN FAIRFAX:
Yes. I know.
DALLAS A. BLANCHARD:
What about Benjamin Mays?
JEAN FAIRFAX:
I have known Benjamin Mays since I first went South. He was very deeply
involved in all kinds of religious activities involving students and
others. I guess I first got to know him in that dimension either when I
was at Kentucky State or Tuskegee and went to Atlanta for the meetings.
And then I see him off and on over the years.
DALLAS A. BLANCHARD:
I understand that during the civil rights movement he was classified by
the more activist people as an Uncle Tom. How would you evaluate
that?
JEAN FAIRFAX:
I never heard him refered to as an "Uncle Tom". He and Martin Luther
King, Jr. were very close. In fact he even had a … at Martin Luther
King, Jr.'s Memorial and the Morehouse campus. I remember that very,
very clearly. I think what some people were worried about was his
hanging on the position as school board member and school board chairman
in the Atlanta School system longer than many had felt he was able to
make a contribution in the addressing in the newer issue. But I don't
ever recall hearing anybody calling him an "Uncle Tom". I think that
would be unfair.
DALLAS A. BLANCHARD:
Neal Hughley?
JEAN FAIRFAX:
I don't remember seeing Neal after I left the South in 1946. I would hear
about him through Nelle. Especially after he and his wife adopted the
little boy who is probably out of graduate school by now. I have
Page 16
not been in touch with Neal for years. I have a
very faint memory of him, a very positive, but faint memory of him.
DALLAS A. BLANCHARD:
When did they first adopt a child? This is the first I have heard of
that.
JEAN FAIRFAX:
Yes, I believe they adopted a child of non-American, non-U.S. extraction.
Check that. If you cold talk to Nelle again she could tell you more
about that.
DALLAS A. BLANCHARD:
What about Sadie Hughley?
JEAN FAIRFAX:
I have a picture of both of them, but I don't really remember what their
positions were.
DALLAS A. BLANCHARD:
I am going to interview her in about a month. Murry Branch?
JEAN FAIRFAX:
I knew Murry even before I met Nelle and got involved in the Fellowship
shortly after I went South. Howard Thurman convened a meeting in North
Carolina of black intellectuals. He was very much concerned with the
role the black intellectual could play in the healing of society, and
sort of looking forward to the period after the War would end. I met
Murry at that meeting and have seen him over the years off and on.
DALLAS A. BLANCHARD:
Incidentally, he is the pastor at the Dexter Avenue Baptist Church at
Montgomery now.
JEAN FAIRFAX:
I have heard about that.
DALLAS A. BLANCHARD:
Who else do you think I should talk to that would really understand the
Fellowship?
JEAN FAIRFAX:
I think you ought to find out from some of the people you are in touch
with who were some of the people who spoke out against it and refused to
join, and interview them and get some idea of how the Fellowship was
viewed by them.
DALLAS A. BLANCHARD:
That's a good question.
JEAN FAIRFAX:
It was really a very small group. How many people did Nelle say there was
actually involved at the meetings and things who were members?
DALLAS A. BLANCHARD:
I think at the height the number of members was around 450. Between
Page 17
that and 500.
JEAN FAIRFAX:
I would think that it was even a smaller number in the group.
DALLAS A. BLANCHARD:
Well, there were different levels of involvement.
JEAN FAIRFAX:
The people coming to the meetings. Of course as a secretary she would be
moving around and would see a lot of people at their home base but who
would not be able to make it to the meetings. So she would have more of
an idea, who would have a scoop of it. But I am surprised that there are
that many who were members or who considered themselves to be members of
the Fellowship.
DALLAS A. BLANCHARD:
There was about that many who paid money to it.
JEAN FAIRFAX:
Are you talking about the folks in the South?
DALLAS A. BLANCHARD:
Yes.
JEAN FAIRFAX:
Not the non-Southern members, the Yankees?
DALLAS A. BLANCHARD:
No. The sympathizers. No. It amazes me that there were that many people
who could hang on that long and do some of the things that they did.
JEAN FAIRFAX:
When was the Fellowship first founded?
DALLAS A. BLANCHARD:
1934.
JEAN FAIRFAX:
And it grew out of the Fellowship of Socialist—at least some of the early
people who were involved like Neibuhr had come out of the Fellowship of
Socialist Christians.
DALLAS A. BLANCHARD:
That's right. Neibuhr was at the organization meeting in Monteagle,
Tennessee, in 1934. They titled it then "Younger Churchmen of the
South". Then around 1936 to 1937 they changed it to the Fellowship. Buck
Kester was working with it at that time. Then during the forties Nelle
came in and Buck left. Neibuhr—what was it, something about economics
and social justice organization that he had? Anyway he dissolved that
group at one time and turned over all of its assets to the
fellowship.
Page 18
JEAN FAIRFAX:
He was by far the best professor I ever had.
DALLAS A. BLANCHARD:
That is what everyone says.
JEAN FAIRFAX:
And this is important for you to know because, remember, as I said I was
a Christian pacifist when I went to Union. And I was at Union when war
broke out. So you could imagine the split between the pacifists and the
non-pacifists and yet he was a very caring and warm professor. Although
on the public stand he would just rip pacifists apart. This did not
imperil his personal relationship with students like myself who were
active pacifists and publically against the war. In fact, I think I know
there were about nine students who refused to register (theological
students) and they were shipped off to Danbury, Connecticut for
imprisonment. They were in prison while I was in Union. Henry Sloan
Coffin, who was the President, was adamantly upset that his students
would do such a thing. It was an issue that bitterly divided the
seminary. But Neibuhr was a teacher and a professor to everybody. And I
have always been grateful for that. His concern for the social issues
and his public position against repressions of all kinds is something
that made a big impression on me.
DALLAS A. BLANCHARD:
Was John Bennett there at that time? I talked with him when I talked with
Nelle.
JEAN FAIRFAX:
Yes, but he was not involved in the Fellowship.
DALLAS A. BLANCHARD:
Right. He was on the edges of it.
JEAN FAIRFAX:
I do not recall any Northern types other than myself and people who were
soldiering in the South who were involved in the Fellowship during the
years that I was there. But still we were aware of their support.
DALLAS A. BLANCHARD:
Well I appreciate your time.
JEAN FAIRFAX:
Yes, I will be very much interested in your document or whenever it gets
out.
DALLAS A. BLANCHARD:
It will be a few years.
JEAN FAIRFAX:
If I can come across any papers, I doubt it very much, I will let you
Page 19
know. And I will certainly talk to Nelle. In fact,
she probably has a much clearer memory about all of these things than I.
Has she kept her papers or does she have a file on these things?
DALLAS A. BLANCHARD:
I am not sure. That was one thing I forgot to ask her while I was out
there. She was talking about so many other things of interest I forgot
to ask her.
JEAN FAIRFAX:
When you move around a lot you tend to clean out your files. I would
think that some of her writings and some of the work of the Fellowships
she continued to file.
DALLAS A. BLANCHARD:
Well most of the Fellowship papers of her time are in the University of
North Carolina now. In fact they have the papers from 1934-1957, when it
kind of died.
JEAN FAIRFAX:
Why do you think it died?
DALLAS A. BLANCHARD:
The last thing it did was conference on human relations and race and
religion in Nashville. And one of the speakers was Martin Luther King,
in 1957, and after that it just sort of disappears. It just goes
dormant. Largely, I think because Buck Kester left it and there was no
leadership left. And I think right now at this stage of my
investigation, it is kind of slow. The thirties with Buck Kester who was
a very charismatic personality, very courageous, was dominating it. Then
Nelle comes along in the forties and does some local organizing that did
get involved with the integrating churches in Chapel Hill and Durham and
Raleigh in the late forties, integrating Duke Chapel, and the University
of North Carolina auditorium and that sort of thing. Nelle worked as an
organizer more at the grassroots level and they did organize local
fellowship groups. Then when she left, there was a quiet period when
Charles Jones tried to balance two or three jobs at one time.
JEAN FAIRFAX:
In fact it is a novelty by its own survival.
Page 20
DALLAS A. BLANCHARD:
And in the fifties Buck Kester comes back. And I think Buck was kind of
lost with it at that time.
JEAN FAIRFAX:
I would think, and here again I am thinking about somebody that I do not
know, that it would be extremely difficult for a southern white person
who had been active in the thirties and the forties to know what to do,
really, in the ferment of the middle fifties and particularly in the
sixties when blacks were bypassing the white leadership that had held
things together during earlier period. I was active in the South from
1957 right up until now. I was at the meeting when SNCC was born and
knew all of the people who were involved in SNCC and followed them the
time they threw whites out of the movement and so forth. And I could see
how it is very hard for people of the older generation who had given
their life to it suddenly to be dumped.
DALLAS A. BLANCHARD:
Right, Well the scene had shifted. Buck Kester was not an activist. In
fact, he counseled moderation in the time that people started getting
active. And he thought they were trying to push to far too fast. Which
pushed him out of the movement.
JEAN FAIRFAX:
I don't know where Scotty would have been on that.
DALLAS A. BLANCHARD:
I don't know either. I haven't gotten that. I am trying to get hold of
his papers now. But the movement had moved beyond the old white
liberals. And even in the white radicals, which was appropriate at that
time. I was at Nashville in 1960-1961 when the sit-ins took place.
JEAN FAIRFAX:
Oh, you mean when Jim Lawson had the problem with Vanderbilt?
DALLAS A. BLANCHARD:
Right. We were classmates at Vanderbilt.
JEAN FAIRFAX:
Well for Heaven's sake.
DALLAS A. BLANCHARD:
Yes.
Page 21
JEAN FAIRFAX:
Jim was not involved in the Fellowship was he?
DALLAS A. BLANCHARD:
Yes, he was a member of the Fellowship in the fifties.
JEAN FAIRFAX:
Well, that wouldn't have been the time when I…I knew him through many
different connections and then got reacquainted with him through the
World Council of Churches. I was on the Central Committee of the World
Council of Churches for several years.
DALLAS A. BLANCHARD:
Well, I am interviewing him next week.
JEAN FAIRFAX:
Out in Los Angeles?
DALLAS A. BLANCHARD:
No, he is going to be in New York for a United Methodists Board of Global
Ministries meeting Tuesday, Wednesday and Thursday at the State Hotel.
And I am supposed to call him there one night.
JEAN FAIRFAX:
Well give him my regards when you call him. Would you do that? Well I
guess someday we ought to have a big reunion of everybody.
DALLAS A. BLANCHARD:
I think so. Everyone I have talked to has said tell everybody else
hello.
JEAN FAIRFAX:
Tell Nelle to get out a, and maybe I don't know if those people would
like to deal much with getting a newsletter going. But I think that one
edition to everyone, saying what everyone else is doing would be very
nice.
DALLAS A. BLANCHARD:
I would be glad to mail you a copy of my interviewing schedule of the
addresses of everyone that I have talked to.
JEAN FAIRFAX:
I would like that very much. It is good to know who is still around and
find out who directly or indirectly…
DALLAS A. BLANCHARD:
And who is where and that sort of thing.
JEAN FAIRFAX:
And to find out where everyone is and who is ill and that sort of
thing.
DALLAS A. BLANCHARD:
Will do. I appreciate your time and I will mail you a form to sign
allowing me to release this by the way to the University of North
Carolina library. They want to put this on file with the Fellowship