Comparing the oppression of women and African Americans in the south in the early 1920s
Johnson talks about her belief that the plight of women and African Americans in the South in the early twentieth century were strikingly similar. Johnson first made this assertion in public in 1948 at a conference of the American Association of University Women. Her declaration that women could understand their own oppression if they understood that of African Americans was quite controversial at the time and she explains how many women in attendance interpreted her assertion as an affront to southern women.
Citing this Excerpt
Oral History Interview with Guion Griffis Johnson, May 17, 1974. Interview G-0029-2. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- MARY FREDERICKSON:
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A couple things that I wanted to talk about, one was the woman's suffrage
movement in the early twenties or in the teens, the early twentieth
century, as compared to the women's movement now and the relation both
times to abolitionism and civil rights. Don't you see the women's
movement now as sort of an outgrowth of the concern of civil rights in
the '60s.
- GUION JOHNSON:
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Yes.
- MARY FREDERICKSON:
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Whereas before, it was very closely related. And yet, before, in the
South, I think, didn't it twist and people who were ploying to get the
vote as a way to fight with the Negro, as a way to . . .
- GUION JOHNSON:
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To keep the Negro down?
- MARY FREDERICKSON:
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To make the South more solid.
- GUION JOHNSON:
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Yes, to keep the Negro in his place. I remember being a speaker at the
Southeastern meeting of the American Association of University Women at
Myrtle Beach, in, oh, maybe it was 1948, and I was asked to speak on the
role of the southern woman. It was a panel. I made a statement to the
affect that . . . you see, I had already participated in the Myrdal
study and had already written my history of racial
ideology. I said, "Southern women should certainly know and
understand the movement of the Negro, the desire of the Negro or equal
opportunities. The Southern woman should understand what the staus of
the Negro is, because her status has always been somewhat
comparable." And there was this intake of breath, gasping in
the audience. And a southern woman, of course, was the panel director,
(Dr. Rosamond Boyd) professor of sociology at Winthrop College in South
Carolina. And she could not carry on the panel from there. She wanted to
discuss this startling statement that had just been made, and she
received almost no discussion from the floor. The women had gone into
shock. The very idea of comparing a white woman, the status of the white
woman, with the Negro in the South! It was an outrageous idea. It was an
affront. And yet, this was very true. You know, this writer from
Connecticut, who wrote anonymously in the 1840's, during the Bloomer
Movement had made this statement. That the status of the southern slaves
is superior to the status of the southern woman, which was cause for
southern newspapers to rise up in editorials of outrage. But he
documented it. I have never taken the time to find out who wrote this
article. It was published in part in the Raleigh newspapers and I was
able to read most of it there and then, of course, I found it in
pamphlet form in the Schomburg Collection when I was doing work there
for the history of racial ideology.
- MARY FREDERICKSON:
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You were speaking almost one hundred years later?
- GUION JOHNSON:
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Yes, yes. And people were still shocked.
- MARY FREDERICKSON:
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How did the meeting resolve?
- GUION JOHNSON:
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There was just this panel and Dr. Boyd, Rosamond Boyd, went on with the
panel after throwing out the idea of "let's discuss this
point." And there were a few scattering remarks and then we
adjourned for luncheon and I was practically shunned. Just my very good
friends from North Carolina who hovered around me, knowing that I really
was not that bad, to sort of protect me, and the
other women shunned me. This was an affront to them.