Gay social life in the Triangle
Herzenberg briefly reflects on gay social life in Chapel Hill and Durham, North Carolina. He remembers some gay men who enjoyed a vibrant social life and one gay man who organized a book group.
Citing this Excerpt
Oral History Interview with Joseph A. Herzenberg, November 1, 2000. Interview K-0196. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
Well, did you ever see, I mean, I know, for instance, I am
someone who goes to bars, but I don't necessarily like the
bars, and I like dinners and dinner parties and that kind of thing, did
you ever see, when you became more acquainted with the gay culture in
this area, did you see any different groups of gays, different types? I
mean, of course there is every kind of gay under the sun, as many as
different kinds of people, but did you see factions, if you will, in the
gay community?
- JOSEPH A. HERZENBERG:
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I don't think factions is the right word, because that
suggests that these groups were at odds with each other somehow.
- CHRIS MCGINNIS:
-
Right.
- JOSEPH A. HERZENBERG:
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I would just call them social circles. And I think that there were lots
of them. And I think that Gerry Unks or Dan Leonard, or
what's his name—Charlie
Delmar, they can all tell you about some of those. I was never really a
member of any of those, or almost not a member; there is one, for
example that I still go to. These two guys, they live in Durham, but
they have an annual New Years Party, usually, like the 10th of January
or something like that, and they invite the same men, it's
about 30, I would guess, from Chapel and Durham, to go. Now, I
don't think that we are really a social circle, but we are
sort of like one. I mean, we have gotten to know each other. But, I have
a feeling that there are lots of them. I don't mean to say
there are, you know hundreds, but dozens of them. And I am really
ignorant of the lesbian ones; I am just not that kind of a social
person, for better or for worse. So, I think the further back you go,
the more there were, for example, somebody just died. I think his name
was Jack Fulilove. I may be mis-pronouncing his last
name—F-U-L-I-L-O-V-E. He was old, 80ish and his partner, I
believed died before him. But I have a friend, a straight man, who is
his nephew, or maybe his cousin, I don't know, he is related.
And he told me that this guy Fulilove and his partner, they had this
rich social life—and see, I didn't even know that
they existed.
- CHRIS MCGINNIS:
-
I think that I have heard of this gentleman, in fact, in fact I was
hoping to interview him, he was in his 80s and he died just within the
year.
- JOSEPH A. HERZENBERG:
-
Yeah, I think maybe six months ago, fairly recently. So, I think that
there were a lot of these things. Another person who would know about
these is David Jones. David, would know about them because his dead
lover, Alan Burman went to college and law school here and was part of
some of those things, or Lee Culpepper. Lee is a lawyer, he works for
the University. I mean, there are other people who know
those—I wouldn't say far better than me, because I
don't know anything about them really.
There was a group called the Mary Renault Society, it was started by a
guy named Hoagie H-O-A-G-I-E, Gaskins, G-A-S-K-I-N-S. Who lives in the
Friendly Castle.
- CHRIS MCGINNIS:
-
That was Mary Renault?
- JOSEPH A. HERZENBERG:
-
Yeah, R-E-N-A-U-L-T. She is a South African novelist who wrote about gay
people in Ancient Greece. I believe Hoagie, who by the way, as far as I
know, the first person in North Carolina to die of AIDS, he died around
1983, he owned—he was a student here and later owned a little
book store on University Square. A Little Professor Book Store, you know
it is not a chain, it is like a franchise. He worked there and he bought
it from the older couple that started it. And I believe that Hoagie
started this thing called the Mary Renault Society, which may still
exist by the way, it was a book reading group, and that group met I
think once a month on a Sunday evening, and they talked about a book, or
they had a—sometimes they had a guest speaker and the guest
speaker would give a talk about something and there would be a
discussion, but what was posing, that's a lay word, the
façade was that it was a book club, but it really was a social network,
you know, I went to it for a while. Trying to make them more political.
[Laughter]