Interracial cooperation between black activists and white liberals
The desegregation movement was largely dominated by white males, but with cooperation of black activists, the efforts became biracial. The most important enticement to other white liberals was the Community Church, which served as a bastion of liberalism.
Citing this Excerpt
Oral History Interview with Pat Cusick, June 19, 1989. Interview L-0043. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- PAMELA DEAN:
-
Other than Harold, earlier than that, had you been talking to anyone in
the black community at all?
- PAT CUSICK:
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No.
- PAMELA DEAN:
-
You were white men talking to white men.
- PAT CUSICK:
-
Right. Very much the type of thing that I criticize these days. But we
didn't stay in that little ivory tower long because, after
this College Cafe experience, we discussed that and decided we would go
to the black community. We had our first meeting at the St. Joseph
A.M.E. Church, a mass meeting. We spent all night trying to think of a
name, and how we came up with the stupid name we came up
with—you'd have thought we had more
sense—it was called the Committee for Open Business, the
acronym being COB. It seems like we could have done better than that.
But that was the purpose, open business. We formed the Committee for
Open Business and had a whole steering committee. It was much larger
than what we had been. It was based in the black committee. White
liberals from the University started coming. By the time we had our
first march in May down Franklin Street, it was about fifty-fifty black
and white. It didn't stay that way long.
- PAMELA DEAN:
-
Your picketing had clearly brought out the segregationists. But it also
had the effect of bringing out the white liberals
in the University community that hadn't been active at all
before.
- PAT CUSICK:
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Not at the picketing. The next stage was when we formed the Committee for
Open Business, and that brought out a number of professors and people
centered around the Community Church, which was kind of a bastion of
liberalism. The coming together was doomed to failure for a number of
reasons. As a result of the march, or even before it, a couple of places
were segregated. We published this list of businesses. They were afraid
we were going to come by their place. So a couple—I know a
bowling alley, I believe, and maybe some other
places—desegregated. We had around 400 people in the
march.