Black doctors, part of a community that values sharing, are not threatened by socialized medicine
The Slades consider black associational life and its influence on the black community's attitude towards medical practice. "Group things mean a little more to [African Americans]," James believes, and do not quaver at the thought of so-called socialized medicine. This associational spirit rewards African Americans who participate but punishes those that do not by accusing them of disloyalty.
Citing this Excerpt
Oral History Interview with James Slade, February 23, 1997. Interview R-0019. Southern Oral History Program Collection (#4007) in the Southern Oral History Program Collection, Southern Historical Collection, Wilson Library, University of North Carolina at Chapel Hill.
Full Text of the Excerpt
- JAMES SLADE:
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As far as the amount of socialized medicine, that's never
been a big thing among African-American physicians, as it has among
non-African-American physicians.
- KAREN KRUSE THOMAS:
-
Why do you think that's true?
- JAMES SLADE:
-
When you look at blacks as a whole, group things seem to mean a little
more to them, like in terms of the church. That's one of the
institutions that's really meaningful to blacks,
it's not just a club, it's more of a family
gathering, although they don't always act that way. White
physicians can go to the country club and play in the golf tournament on
Sunday morning, or whenever it is, whereas the black physician, I know
some now who go on the golf course, but back when I was coming along,
you probably couldn't find half a dozen black physicians in
the country that played golf, particularly in the South. The church was
the uniting force, and its a social gathering place. Helping somebody in
groups has never been a threat, so I think that's one reason
why black physicians have never been threatened by so-called socialized
medicine. You don't turn anybody down anyway, or
it's a lot more difficult for the black physician to turn
away the poor people, particularly the blacks.
- CATHERINE SLADE:
-
Another thing, you find very few rich people in the black race. Most of
them might have been in the same situation at one time, until a better
opportunity came along. So they know what it's like.
- JAMES SLADE:
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Also, if the black physician starts turning away his own people, he gets
into all sorts of trouble. He's not going to attract a lot of
non-blacks just because he turns away blacks, and he puts himself in a
bad position with his own race, because people say, "Now
he's a big shot, he won't even see us."
Basically, he's taught not to reject his own.
- CATHERINE SLADE:
-
It's a loyalty thing. As I think about it, I can remember
hearing people get very upset with him. If he didn't have
time to make a housecall or do something they wanted him to do, they
would go over to a white doctor who they know wasn't going to
go on a house call. But because [Dr. Slade] wouldn't do
everything they wanted him to do, they were going to go to someone else.
They expect more of you.
- KAREN KRUSE THOMAS:
-
The patient would go to the other doctor to punish you, even though they
wouldn't get any better service with that doctor?
- CATHERINE SLADE:
-
They're not getting any better service, they just
didn't like it if you turned them down and
wouldn't make a house call.
- JAMES SLADE:
-
But they're going to get out of the house to see the other
doctor, because he's not going to make no house call, either!
By the same token, they're also more loyal. I have patients
who will wait in that office for three or four hours before I get to see
them.
- CATHERINE SLADE:
-
Maybe they give more, but they expect more.
- JAMES SLADE:
-
It amazes me, by and large. Maybe a few white patients would wait, but
most of them, if I'm not there close to on time, they take
off. Which is their right to do so. I call and have
my nurse tell them I'm going to be late, and they
won't move.