Simply the wonderful crazy place that it had always been, the place that
had rhythm, that had great people and great music, and that is not to at
all minimize the fact that it had tremendous problems, particularly in
terms of the education of young people, particularly in terms of class
tensions, and not such a good track record as far as labor was
concerned, because this city became far too dependent on tourism.
I'm not putting tourism down, but if you're going
to be a tourist city, you should also have a vision that maybe other
kinds of work have to be possible for the young people who are born and
who grow up and are educated in the city. You don't leave
them all at the mercy of the service industry.
I would hope that as far as possible, what comes out of the total
recovery effort for the city is first of all, building levees,
floodgates, and whatever else it takes to live in this mainly below sea
level place, that that's done very well. We who live in this
city, who have chosen to live in this city have to also be prepared for
the fact that weather is with us forever. It doesn't mean
that we're not going to continue to get hurricanes. It just
means that we have to be a little
Page 25more prepared in
terms of trying to do those things physically that can be done to
preclude major flooding of the kind that we had and we also have to be
evacuation-ready because at any time, the city may have to empty out for
everyone's safety. So the future involves first that kind of
awareness about man and nature.
The future, as I said when I was asked to speak on a panel entitled,
"What makes community?," I said the future of this
city must involve honesty. Now this is a loaded word. What am I talked
about? When I say it must involve honesty, I think we have to look at
our political situation and realize that if we have in the state of
Louisiana and in the state of New Orleans a culture of political
corruption, that citizens have been complicitious in that culture, let
us not make scapegoats of the politicians who are playing the roles that
have historically been designed for them. If they are cheating us, maybe
we didn't want that, but we certainly helped.
So there must be in a future New Orleans as much political honesty as
possible. If people are going to steal money, as Mark
Morial's uncle did, I'm cynical. If
you're going to do it, be good at it. The man stole pennies.
He didn't steal any money; he stole pennies. That was so
cheap. He's a shame to all thieves. Well, I'm not
going to encourage anybody to be a thief. We don't need
anymore Enrons. But honesty means that you have to become much more
informed about what the political process is. You have to make more
demands of those people who say they represent you. You have to make
daily demands of them and ask them to be accountable, as you yourself
try to be accountable for where you live, your house, and the people who
live in your neighborhood.
The future, or
a future for New Orleans, has to involve
honesty about the exploitation of the major contributors to a part of
the culture of this city: musicians. Without any reference to
Page 26their ethnicities, but if we're talking
about jazz and we're talking about certain kinds of blues and
varieties of funk and of the new varieties of hip-hop-inspired music, at
least with the jazz, we can identify that part of the tradition here has
been apprenticeship, the elders teaching younger musicians, and of
course, what I call "musical families." If you look at
the history of music in this city, you find that an overwhelming number
of musically-talented people are related either by blood or marriage to
a large number of other musically-talented people. I don't
know of any city in this country in which that has happened in terms of
music. So if this is going to be what you sell to the world, ways have
to be carefully thought through that you do not, in that process of
commercialization, destroy the ingredients that have led to a rich
evolution of music and certainly, you do not continue the practice of
exploiting musicians.
The musicians here—and don't take my evidence, talk
to musicians; I'm not one—but when people are
surprised that many musicians said, "I'm not coming
back to New Orleans," it is very much akin to what people who
have said, "I'm not coming back," found
elsewhere: better opportunities. Particularly for people who had
children, there were better opportunities for schools because the public
school system in New Orleans has been an abomination for a very long
time and that too has to be addressed for a future as well as, as I put
it, the possibility of having labor here that can pay decent fair wages
to people and it's not all flipping hamburgers and changing
sheets and driving taxi cabs. A future for New Orleans involves honesty
about racial resentment and this is not a feature only of New Orleans;
it's a national issue.
We have played, Josh, certain polite games post-Civil Rights about how
wonderful it is that we are now all Americans. Even when I grant you
that and we don't have laws countenancing segregation and
other forms of discrimination, whether it's on the basis of
race
Page 27or sex or gender identity or sexual
preference, although some of that's still there, we
don't have it on the books; we have it in the practice. We
have it in how people live. In the city of New Orleans, class tensions
may have a lot to do with one's sense of family history and
wealth, your finances, but there are tensions that have to do with the
notion that if you belong to a certain class, you may tend to despise
people who have less than you and are seen as problematic.
That's why in the media treatment of New Orleans, if you
watched in the first months after the hurricane and were not
well-informed, you would think no one other than African-Americans had
to be evacuated from this city, because no one else lived here except
whites who were in the Garden District and the French Quarter, very
strange. It wipes out the awareness that the population of New Orleans
has never been exclusively white and black. It may have at various times
involved minority-majority ratios that were racially identifiable, but
there's always been a rich mix here of people and to not be
aware that in the lower ninth ward, there were people who were not
poverty-stricken and that in New Orleans East, there were people who had
a great deal of money and that the largest Vietnamese community in this
city lives in the East and they suffered a great deal, is to do a real
disservice to even thinking about planning a future for the city.
There are people in the city of New Orleans who are gleeful that an
overwhelming number of people who were renters, not property owners, or
people who lived in projects such as the ones that remained, have not
been able to get back to the city. They think this will solve some
problems because they are always transferring to those people the onus
of being criminals and there has been some very interesting work done in
terms of why this stereotype is used not only for New Orleans, but for
urban areas period. So what I said in my closing remarks at this
conference over at Tulane two days ago was we have to stop doing white
face. This kind of
Page 28minstrelsy that involves an
attitude that New Orleans is a twenty-four-seven, three-sixty-five Mardi
Gras has to end. It will not serve us well in terms of building a future
and of healing. I really believe this very deeply because
it's good for sales and attracting visitors to say,
"New Orleans is just wonderful. Even now, it's just
wonderful. Look at downtown. Look at all the things. Look at the number
of people here. Look at all the festivals we have and the celebrations
and etcetera."
That's okay, but you have to also say we have a growing crime
problem and the composition of people who perpetuate crime may be
changing. Maybe some of the people who are here as guest workers are
also criminal and I'm not trying to criminalize Latinos, but
MS-13 is active in this city and it's becoming more active.
We have a problem with drugs. We have a problem with do we have any
vision of what an adequate public school system for this city will be.
It's very hard to say that because we don't even
know how to project demographics of young people for the next decade; we
don't know that. We can guess at it, but we won't
really know, and I think we had better do some very intelligent guessing
so we don't wait forever to find out before you plan a
system. But education is very important; something must be done there.
Something must be done to have adequate facilities for health care in
this city and not only adequate facilities for health care, but someone
had better be bright enough to figure out that it's not about
New Orleans when you're talking about health.
You're talking about the entire southeast region of this
country that continues to be affected by all kinds of weather conditions
and changes in the soil and I don't know what else. And that
we need some kind of long-term monitoring of what is happening to the
health of the population. We have such things that we call a
"Katrina cough" and people having viruses and skin
rashes here. And I don't
Page 29know
what's actually happening with health in Alabama,
Mississippi, Florida, and parts of Texas, but I think people may be
experiencing a little more illness than is normal and that seems not to
be factored in sufficiently as a part of this major equation that
we're going to be trying to solve for the next fifty years.
So when you ask me about a future, without trying to hedge over much, I
will say that we believe, and I want to put that in bold italics, we believe that New Orleans will have a future as one
of the unique cities of the United States, as a city from which other
cities that in the future as a result of global warming may be
threatened, but we don't know really what that future is
going to be like. It's going to be exciting and painful
simultaneously. It's going to involve a lot of bonding,
making of new alliances and what-have-you, but it's also
going to involve memory, which must not be erased. I think that
twenty-first-century America plays at history when it's
convenient to remember events that become legends, that become myths.
When you deal with real historical facts and the impact of historical
events on human beings and the descendents of those human beings, there
is a tendency to want to back away from that and say, "Oh, why
don't we just forget the past and try to get along and to
coexist? Why don't we forgive and forget?" Well, you
know, I suppose in some ways I will forgive you, but I will never forget
and the remembering sometimes brings back the temptation to not forgive.