Ran Kong, who immigrated to the United States from Cambodia at a young age, reflects on her life as a Cambodian-American and on her immigrant identity.

Mary T. Mathew, an immigrant from India and an assistant professor at North Carolina Central University at the time of this interview, describes her successful assimilation into American culture and its effects on her family.

A principal remembers integration in a largely Native American community.

Martina Dunford became the program director of the Edgemont Community Center in Durham, North Carolina, in the 1990s. In this interview, she discusses the work of the center in promoting community solidarity; relations between the predominantly African American population and the rapidly growing Latino population in Edgemont; and race relations in Durham as compared to her experiences in Norfolk, Virginia.

Chandrika Dalal describes her experiences as an Indian immigrant in the United States.

Lawrence Ridgle, a near-lifelong resident of Durham, North Carolina, discusses his family's work at the American Tobacco Company and his role of leadership in the newly integrated United States Army during the early 1950s. In addition, he discusses the changing nature of the African American community, focusing on perceived threats to its solidarity, and the impact of demographic changes, primarily the rapidly growing Latino community.

Residents of Maxton, North Carolina, respond to integration.

Julia Peaks de-Heer describes her childhood in both Stagville and Durham, North Carolina, focusing primarily on her experiences living on Hopkins Street during the 1950s. Throughout the interview, themes of community solidarity, decline, and improvement dominate, with an emphasis on de-Heer's activities with the Greater Zion Wall Church in later years.

Pharmacist William Fonvielle mourns the passing of black economic autonomy and communal unity in Savannah, Georgia.

Elizabeth Brown, a white teacher who taught at John Carroll High School in Birmingham, Alabama, describes desegregation and its legacies in her city.

Asa T. Spaulding, the first African American actuary in North Carolina and former president of the North Carolina Mutual Life Insurance Company, recalls his early life and weighs his contributions to the insurance business and society at large.

Carolyn Farrar Rogers discusses how growing up in rural North Carolina sheltered her from racism and taught her the values of hard work and racial self-worth. These values served her well as a teacher during the early desegregation period.

Harvey E. Beech describes his journey to becoming a lawyer fighting for legal justice. In 1951, he was one of five students who made up the first group of African Americans to attend the University of North Carolina School of Law. Beech assesses the racial changes since the mid-twentieth century and discusses racism in contemporary America.

Virginia Foster Durr discusses her early life and how she became aware of the social justice problems plaguing twentieth-century America. In this first part of a three-interview series, Durr describes her life on the plantation when she was a child; race issues in Birmingham, where she grew up; and how her views began to change when she left Birmingham to attend Wellesley College.

Septima Clark served as a board member and education director for the Highlander Folk School and the Southern Christian Leadership Conference in the 1950s and 1960s. She links her activism to the memory of her parents' struggles with poverty and racism. She also describes how community relations functioned within the NAACP and SCLC. Her plans for increasing community involvement, protecting the labor rights of black teachers, and educating black voters were often ignored because she was female. She discusses why these types of gender roles persisted in the SCLC and the role of leaders in the black community.

Activist, leftist, poet, and ordained minister Don West remembers a lifetime of union and civil rights activism.

Quinton E. Baker reflects on how his identity as a black gay man influenced his social activism, especially his role in the 1960s civil rights protests.

In this fast-paced 1975 interview, Virginia Foster Durr remembers her growing awareness of social problems in the South, and continues sharing her life stories through 1948. Along with her husband Clifford Durr, Virginia recounts their move to Washington, D.C., particularly her disaffection with social society and her transition to political action.

This is the final interview in a series of three with Virginia Foster Durr. Since the previous session, Clifford Durr had died, making the interview feel very different from the two in which he had taken part. The interview begins with Durr's growing awareness of racial matters and her activism during their life among the New Dealers in Washington, D.C. Among the topics she touches on are the anti-communism of the 1950s, sexual discrimination on Capitol Hill, and the southern reaction to Roosevelt's New Deal policies.