Results (most relevant first)
Thomas Ellington, a longtime employee of the Sellers Manufacturing Company, describes employee interactions in the mill and how the owner, Everett Jordan, treated his employees.
Cary Joseph Allen Jr. an aluminum worker for Alcoa in Badin, North Carolina, describes the establishment of a local branch of the Aluminum Workers of America in the mid-1930s. Initial efforts at organization were hampered by the strong paternalistic influence Alcoa exerted over the community, yet efforts to unionize succeeded by 1937.
Lacy Wright worked for Cone Mills in Greensboro, North Carolina, for nearly fifty years, from the late 1910s at the age of twelve to the mid-1960s. He describes work in the textile industry, life in the mill villages, and the role of the labor movement in the southern textile industry during a large stretch of the twentieth century.
A couple recalls living and working in the difficult conditions of North Carolina's cotton mill towns.
Alice Grogan Hardin remembers her early years in the rural Greenville County, South Carolina, on the farm and at the mill.
Icy Norman recalls her long working life, most of which was spent at a textile mill in Burlington, North Carolina.
Letha Ann Sloan Osteen discusses how farming and mill work affected the mobility, size, health, and activities of families from about 1900 to the 1930s.
Clyde Cook describes life and work for African Americans in Badin, North Carolina. Discussing such topics as school segregation, racial hierarchies in the workplace, and the lack of job opportunities, Cook offers insight into social and economic inequalities in a southern working community.
North Carolina doctor Carroll Lupton recalls his days practicing medicine in the mill town of Burlington, North Carolina. Focusing primarily on the 1930s, Lupton talks about providing medical care to poor mill workers. Lupton emphasizes medical treatment for pregnant women, treatment of venereal disease, and popular medical remedies of the day.
Murphy Yomen Sigmon reflects on a working life, most of which he spent in a cotton mill in Hickory, North Carolina.
Mack Pearsall recalls his father's role in the Pearsall Plan, a school desegregation strategy in post-
Brown North Carolina that allowed parents to move their children to non-integrated schools. He expresses faith that economic progress will positively affect the state's race relations.
Elizabeth Pearsall reflects on the role of her husband, Thomas Pearsall, in the North Carolina school desegregation plan. She also discusses her own efforts at fostering racial cooperation.
Johnnie Jones remembers his fifty-year career at the Pomona Terra Cotta Factory in Greensboro, North Carolina.
Carlee Drye was a founding member of the local union for aluminum workers in Badin, North Carolina, which later merged with the Steel Workers of America. Drye served as president of the local in the 1950s, during which time he worked actively to change policies of racial discrimination in the Alcoa aluminum plant. He retired from the plant and from the union in 1970s. He speculates about relations between the union, the community, and Alcoa following his retirement.
Ethel Bowman Shockley and her daughter Hazel Shockley Cannon describe life and work in the mill town of Glen Raven, North Carolina. Shockley worked at the Plaid Mill from 1927 to 1964; she describes how working conditions changed through the Depression, World War II, and the postwar years.
Lifelong textile worker Eula McGill shares her thoughts on the benefits of Alabama textile unions.
Julius Fry was a textile worker for Mansfield Mill in Lumberton, North Carolina from 1927 to 1943. During the early years of the Great Depression, Fry was increasingly drawn to labor activism, especially after the election of Franklin Delano Roosevelt and the rise of the New Deal. Fry describes what it was like to work at the Mansfield Mill, the organization of a union in Lumberton, and his own role within the labor movement in the South.
Thomas Burt, a journeyman worker, recalls a variety of jobs he took in and around Durham, North Carolina, with a focus on his employment in a tobacco factory.
George Perkel evaluates the failure of unions in the post-World War II South.
Louise Riggsbee Jones describes growing up in the cotton mill town of Bynum, North Carolina, during the early twentieth century. She discusses her family and household economy, the role of religion in the community, her experiences in school, her work as a spinner in the cotton mill, and the different ways in which people received medical care in this small mill community.
Anne Queen spent ten years working for the Champion Paper and Fibre Company in North Carolina before continuing her education at Berea College and Yale Divinity School during the 1940s. In this interview, she describes her life as a worker, her advocacy of social justice causes, her experiences in higher education, and her work at University of Georgia, with the Friends Service Committee, and the YWCA-YMCA at University of North Carolina.
Ethel Marshall Faucette describes the working environment and social life of the Glencoe mill town in Burlington, North Carolina. Faucette worked at Glencoe Mill from 1915 to 1954 and she explains the changes to workers' lives over her decades of employment.
Ernest Seeman offers a critical assessment of life in Durham, North Carolina, during the late nineteenth century. Seeman spent his early career as a printer, first as his father's apprentice and later as sole proprietor of the Seeman Printery, and he discusses interactions between his family and the Duke family. In addition, Seeman explains his increasing radicalization as head of the Duke Press from 1925 to 1934, and briefly discusses his decision to become a writer in later years.
Ivey C. Jones, who spent sixteen years working at the White Furniture Factory in Mebane, North Carolina, describes the effects of the plant's takeover and closing.
Arthur Little describes glove making from his perspective as the owner of a glove mill in Newton, North Carolina.
Barbara Hanks remembers her career at the White Furniture Company and the effects of the company's closing on her community in Mebane, North Carolina.
John Broadus Mitchell grew up in a family that held to liberal politics and believed in community involvement. Educated as an economic historian, Mitchell conducted extensive research on the establishment of the cotton textile industry in the South following the Civil War. In the 1920s and 1930s, he advocated for labor rights, spoke out against racial violence, and socialist politics.
Jessie Lee Carter remembers life as a mill worker and mother in rural South Carolina.
Gladys Irene Moser Hollar and her husband, Glenn Hollar, share recollections about work and rural life in the early twentieth century.
Kenneth Iverson, president of Nucor Steel, describes his approach to business, Nucor's success, and the changing profile of the steel industry in the United States.
Christine Galliher describes life and work in Elizabethton, Tennessee, during the late 1920s through the 1940s. She also discusses their participation in the 1929 walk-out strike at the Bermberg and Glantzstoff textile mills; Christine's attendance of the Southern Summer School for women workers; life during the Great Depression; and balancing work and family.
During the course of her career, Josephine Glenn worked in several mills around Burlington, North Carolina, allowing her to compare the textile factories in Burlington and their various working environments. She covers many topics, including wartime production, the end of segregation, and the changing roles of women in the factories.
Frank Durham discusses how his family first came to work in the mills and describes other people they got to know there. He describes the inner workings of the mill, the ways management negotiated labor complaints with the employees, the social structure of the mill village, and the commonalities of mill town life.
Harriet Herring, a sociologist at the University of North Carolina, recalls her efforts to study labor at North Carolina mill towns in the first half of the twentieth century.
In this interview, Jonathan Daniels discusses his father's role as a newspaper editor and Secretary of the Navy, as well as his father's racial and religious views. Daniels also describes how race and the University of North Carolina shaped his own life.
James and Nannie Pharis both began working in the cotton mills of Spray, North Carolina, as children during the turn of the twentieth century. In this interview, which focuses primarily on Nannie Pharis, they discuss working conditions, family life, community gatherings, and foodways in a southern community that merged industrial and agricultural lifestyles.
Mill workers Carl and Mary Thompson describe their experiences as skilled employees and active members of their local communities.
Nancy Holt, raised in North Carolina's Cane Creek community and a member of the Cane Creek Conservation Authority, discusses the reaction of the community when UNC and the Orange County Water and Sewer Authority attempted to build a reservoir in Cane Creek.
Edna Yandell Hargett describes life and work in North Charlotte, a mill village in Charlotte, North Carolina. Focusing primarily on the 1920s through the 1940s, Hargett discusses her work as a weaver in North Charlotte textile mills. In addition, she explains in detail how textile mill workers functioned like "one big family" both at work and in the community.
In this fast-paced 1975 interview, Virginia Foster Durr remembers her growing awareness of social problems in the South, and continues sharing her life stories through 1948. Along with her husband Clifford Durr, Virginia recounts their move to Washington, D.C., particularly her disaffection with social society and her transition to political action.
Sam and Vesta Finley describe their roles in the North Carolina factory strike that led to the "Marion Massacre."
Mareda Sigmon Cobb and her sister Carrie Sigmon Yelton both worked long careers in North Carolina textile mills, completing the family journey from farm to factory in the early decades of the twentieth century. Here they describe their family lives both as children and parents, the many implications of the Depression, working conditions in the mills, religion, and other themes central to social and labor history. The economic and material realities of textile employment are explored in detail; each suffered a major injury on the job, neither favored unionization (though their husbands did), and neither received a pension.
David Burgess discusses how his religious faith fused into his life work of social activism. In particular, he explains his involvement in labor organizing in the South.