Martha Cooley describes her childhood in rural Granville County, North Carolina, during the early part of the twentieth century.
Elva Templeton remembers her childhood in historic Cary, North Carolina.
Leroy Magness describes his belief in avoiding conflict, and how that belief shaped his response to the civil rights movement.
Lloyd and Betty Parker Davidson grew up in Danville, Virginia, during the 1910s and 1920s. After establishing themselves as weavers in Danville, they moved to Burlington, North Carolina, in 1932 to work at the Plaid Mill. In this interview, they describe their experiences as weavers, focusing especially on working conditions in the 1930s and 1940s.
Kanwal Rahman, who arrived in Chapel Hill, North Carolina, from Bangladesh in 1991 to study public health, describes her enduring connection to her homeland and her struggle to adjust to the American way of life.
Grace Aycock briefly describes her childhood and her education in North Carolina during the 1920s and 1930s. Most of the interview is dedicated to a discussion of Aycock's life with her husband, William Aycock, chancellor of the University of North Carolina (1957-1964). She also discusses her husband's decision to return to teaching, her pursuit of a master's degree in social work, and her battle with multiple sclerosis.
Thomas Ellington, a longtime employee of the Sellers Manufacturing Company, describes employee interactions in the mill and how the owner, Everett Jordan, treated his employees.
Eula Durham and her husband Vernon recall their experiences as mill workers in Bynum, North Carolina.
Leroy Beavers despairs of the effects of integration on Savannah, Georgia.
Ian Thomas Palmquist describes his work in advocating for awareness and tolerance for gay, lesbian, bisexual, and transgender sexualities. Palmquist "came out" to his friends and family while a high school student in Raleigh, North Carolina during the early 1990s when he became involved in his first protest. In addition, Palmquist explains his work with B-GLAD and QNC at University of North Carolina at Chapel Hill and his work with Equality NC PAC following his graduation.
Longtime Chapel Hill, North Carolina, city councilman Joseph A. Herzenberg describes his experiences as a gay man in a southern town.
Cecil W. Wooten, professor of Classics at the University of North Carolina, grew up in Kinston, North Carolina, in the 1940s and 1950s. He became aware at an early age that he was gay but was not exposed to an openly gay community until he became a graduate student at University of North Carolina during the late 1960s and early 1970s. He did not actively participate in that community until he returned to UNC as a professor in 1980. He describes his work in the gay rights movement at UNC and describes Chapel Hill as a relatively tolerant community.
Nancy Holt, raised in North Carolina's Cane Creek community and a member of the Cane Creek Conservation Authority, discusses the reaction of the community when UNC and the Orange County Water and Sewer Authority attempted to build a reservoir in Cane Creek.
Sam and Vesta Finley describe their roles in the North Carolina factory strike that led to the "Marion Massacre."
Edna Yandell Hargett describes life and work in North Charlotte, a mill village in Charlotte, North Carolina. Focusing primarily on the 1920s through the 1940s, Hargett discusses her work as a weaver in North Charlotte textile mills. In addition, she explains in detail how textile mill workers functioned like "one big family" both at work and in the community.
Asa T. Spaulding, the first African American actuary in North Carolina and former president of the North Carolina Mutual Life Insurance Company, recalls his early life and weighs his contributions to the insurance business and society at large.
Frank Durham discusses how his family first came to work in the mills and describes other people they got to know there. He describes the inner workings of the mill, the ways management negotiated labor complaints with the employees, the social structure of the mill village, and the commonalities of mill town life.
James Pharis reflects on his forty years the textile industry, most of which he spent as a supervisor.
In this second part of an extensive two-part interview series, Viola Turner discusses race relations in Durham and her experiences working for North Carolina Mutual. Turner offers vivid and detailed anecdotes that reveal the intricate social and professional network of Durham, primarily in the 1920s and 1930s.
George and Tessie Dyer discuss their jobs in Charlotte cotton mills and their lives outside of work. They describe their childhood and the work their parents and grandparents did. They recall the parties and social events that their friends participated in after work. The interview ends with their observations about local union activity.
Ran Kong, who immigrated to the United States from Cambodia at a young age, reflects on her life as a Cambodian-American and on her immigrant identity.
In this 1979 interview, Nell Putnam Sigmon describes her upbringing in a large family, her decision at age eighteen to take a job sewing women's gloves, her work in the mill, and her experiences as wife and mother of two children.
Civil rights activist Suzanne Post speaks about what motivated her commitment to social justice. Though she is best known for her work to overcome race-based segregated education in Louisville and to launch Louisville's Metropolitan Housing Coalition, Post insists that her most important work centered on women's rights.
Mill workers Carl and Mary Thompson describe their experiences as skilled employees and active members of their local communities.
In this interview, Jonathan Daniels discusses his father's role as a newspaper editor and Secretary of the Navy, as well as his father's racial and religious views. Daniels also describes how race and the University of North Carolina shaped his own life.
Virginia Foster Durr discusses her early life and how she became aware of the social justice problems plaguing twentieth-century America. In this first part of a three-interview series, Durr describes her life on the plantation when she was a child; race issues in Birmingham, where she grew up; and how her views began to change when she left Birmingham to attend Wellesley College.