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		  <title TEIform="title"> <hi rend="bold" TEIform="hi">Inaugural Address of William A. Shaw for the
			 Dialectic Society, April 4, 1821:</hi> Electronic Edition.</title> 
		  <author TEIform="author"> Shaw, William Andrew, 1804-1884</author> 
		  <editor role="editor" TEIform="editor">Erika Lindemann</editor> 
		  <funder TEIform="funder">Funding from the State Library of North Carolina supported the
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		  <title type="monograph" TEIform="title"> <hi rend="italics" TEIform="hi">True and Candid
			 Compositions: The Lives and Writings of Antebellum Students in North
			 Carolina</hi> </title> 
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				<title type="collection" TEIform="title"> Dialectic Society Records (#40152),
				  University Archives, University of North Carolina at Chapel Hill</title> 
				<title type="document" TEIform="title"> Inaugural Address of William A. Shaw for
				  the Dialectic Society, April 4, 1821 </title> 
				<author TEIform="author">William A. Shaw</author> 
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				<date TEIform="date">1821</date> 
				<publisher TEIform="publisher">University Archives, University of North Carolina at
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				<note type="call number" place="unspecified" anchored="yes" TEIform="note">Call number 40152 (University Archives,
				  University of North Carolina at Chapel Hill)</note> 
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		  <p TEIform="p"> Transcript of the inaugural address. Originals are in the
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		<div1 type="doc_summary" id="doc_sum02-01" org="uniform" sample="complete" part="N" TEIform="div1"> 
		  <head TEIform="head">Document Summary</head> 
		  <p TEIform="p"> Shaw argues for the benefits of various studies in college and
			 considers reading a significant branch of improvement apart from the college
			 curriculum.</p> 
		</div1> 
	 </front> 
	 <body TEIform="body"> 
		<div1 type="speech" org="uniform" sample="complete" part="N" TEIform="div1"> <pb id="mss02-01-p01" n="1" TEIform="pb"/> 
		  <head TEIform="head"> Inaugural Address of 
			 <name id="WAS" key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">William A. Shaw</name> for the 
			 <name key="name0000284" reg="Dialectic Society" type="organization" id="DS" TEIform="name">Dialectic Society</name>, April 4, 1821<ref id="ref163" rend="sup" type="source" target="note163" targOrder="U" TEIform="ref">1</ref></head> 
		  <opener TEIform="opener"> 
			 <salute TEIform="salute">Fellow Members</salute> </opener> 
		  <p TEIform="p"> Exalted to the supreme dignity in this body by your unmerited and
			 truly unexpected suffrages, I am deeply penetrated with heartfelt gratitude for
			 the distinguished consideration with which you have reparded me—Accept my
			 sincere and unfeigned thanks for my elevation to this office; an office which
			 would to me <add rend="sup" hand="WAS" TEIform="add">be</add> doubly irksome, were<ref id="ref164" rend="sup" type="edit" target="note164" targOrder="U" TEIform="ref">2</ref> I
			 not <del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">aware</del>, <add rend="sup" hand="WAS" TEIform="add">confident</add> that the same voices which invested me with it, are
		  disposed to be lenient and delicately solicitous "to hide the faults they
		  see," in a fellow mortal. It has been suggested to you from this place,
		  since the first foundation of 
		  <name key="name0000284" reg="Dialectic Society" type="organization" rend="no" TEIform="name">Society</name>, to consider the utter inability of any
		  individual to give universal satisfaction, in the discharge of his official
		  duties—I am compelled from painful apprehension to renew the intimation,
		  and like my respected predecessors to entreat you to impute my faults to
		  understanding not intention—By a strict regard to the constitution and
		  laws, and a reference to the judgment of the members collectively, I flatter
		  myself that my conduct will not derogate from the dignity of this 
		  <name key="name0000284" reg="Dialectic Society" type="organization" rend="no" TEIform="name">Society</name>, nor excite the regret of those who have
		  conferred on me <add rend="sup" hand="WAS" TEIform="add">me</add> this honourable
		  office—</p> 
		  <p TEIform="p">Permit me now to assume the prerogative of the executive, in this
			 body, to address you on such subjects as are adapted to your present situations
			 with an application of<pb id="mss02-01-p02" n="2" TEIform="pb"/>of the remarks to your
			 future expectations—We are placed fellow members in a situation enjoyed
			 by few in any country in concsequence of the unequal distribution of the goods
			 of fortune and other circumstances, in constant attendance upon every form of
			 government—There always will be an inequality in pecuniary relations if
			 not in other respects—This at first view would seem a misfortune to man
			 in his present state but upon mature reflection all will admit it to be one of
			 the most essential benefits, bestowed upon him by his 
			 <name key="pn0000368" reg="The Creator" type="person" rend="no" TEIform="name">Creator</name>—For concieve for a moment all men equal in
			 rank and pecuniary means, and where would be that perpetual circulation of
			 property, which serves to keep all government civil and domestic in its perfect
			 equilibrio—Where would be those arts scientific and mechanical which
			 serve to protect and sustain as well as enlighten and adorn their fortunate
			 possessors—To particularize, what would become of Agriculture,
			 Manufactures, and Commerce without which no nation could subsist and what would
			 insure the continuance of every useful profession, however humble and degraded
			 in its appearance—We see then the benignity of providence in thus
			 witholding from us those things which would be injurious to our welfare—I
			 need not inform you that you are of the favoured part of the community, you are
			 conscious of it by a very superficial glance around the circle of your
			 immediate acquaintance—You are<pb id="mss02-01-p03" n="3" TEIform="pb"/>perhaps
			 destined to act conspicuous parts on the theatre of life—Some of you<del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">r</del> when your honoured ancestors shall return
			 to their primitive dust, will by the irresistible command of your country be
			 forced to assume the mantles which they dropped at their final departure, and
			 grasp the slippery reins of government—It is therefore a duty incumbent
			 on you, both for your own interet, and that of your country, to prepare for the
			 important stations which will be assigned to you, and the awful responsibility
			 that will devolve upon you in your political capacity—I shall point out
			 to you as perspicuously as I can, such studies as occur to me the most
			 prominent, in advantage towards the formation of a statesman, professional
			 character or man of learning—The studies of college are of primitive
			 importance to those situated as we are at present and expect to be at some
			 future period of life—They are adapted to the purposes of public and
			 private life and for this reason alone demand our most studious
			 attention—But when we consider that a knowledge of these studies, is an
			 essential prerequisite to association with the polished circles of society, and
			 a just claim to respectability, it ought to be, to us, a grand incentive to
			 application—From the <add rend="sup" hand="WAS" TEIform="add">study of</add> dead
			 languages 
			 <name key="pn0000244" reg="Burke, Edmund" type="person" TEIform="name">Edmund
				Burke</name> derived his most noble sentiments beautiful imagery and solid
			 instruction, because he studied them like a philosopher not like a
			 pedant—The study of the mathematics by the frequent exercise of
			 ingenuity<pb id="mss02-01-p04" n="4" TEIform="pb"/>and judgment strengthens the mind and
			 enables us to withstand the assaults of sophistry and deception—The study
			 of Rhetoric is absolutely necessary to form "taste and direct Genius"<ref id="ref165" rend="sup" type="info" target="note165" targOrder="U" TEIform="ref">3</ref>—The studies of Natural philosophy<ref id="ref166" rend="sup" type="info" target="note166" targOrder="U" TEIform="ref">4</ref> is
			 perhaps the most important part in science from the magnitude of its subject
			 and the valuable information, which it imparts—Moral Philosophy,<ref id="ref167" rend="sup" type="info" target="note167" targOrder="U" TEIform="ref">5</ref>
			 explains the nature and obligation of our duties<ref id="ref168" rend="sup" type="edit" target="note168" targOrder="U" TEIform="ref">6</ref> to 
			 <name key="pn0000589" reg="God" type="person" rend="no" TEIform="name">God</name> and man, and
			 amply discusses the principles of politics and jurisprudence, with which,
			 unquestionably every public character ought to be profoundly conversant—I
			 have thus concisely stated to you the principal studies of college with their
			 evident advantages; I deem it tedious and altogether unnecessary to
			 particularise further as in a short time they will demand your immediate
			 consideration—</p> 
		  <p TEIform="p">Permit me no<del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">t</del>w to call your
		  attention to a branch of improvement unconnected with the college requisitions,
		  and in which I flatter<ref id="ref169" rend="sup" type="edit" target="note169" targOrder="U" TEIform="ref">7</ref> myself
		  we shall concur in opinion I mean <hi rend="underscore" TEIform="hi">reading</hi>. We live
		  at a peculiarly fortunate era, for which peri<add rend="sup" hand="WAS" TEIform="add">o</add>d the benevolence of providence has reserved us—Blessed
		  with a republican government, wherof Liberty and equality are the chief
		  characteristics, all the other blessings of heaven showered down upon us with a
		  perennial hand, one would think that the measure of our felicity was filled
		  up—But these are not the only blessings bestowed on us—Those who
		  lived at an earlier period of the world, were necessitated to form principles
		  and devise regulations, for their public and private conduct<pb id="mss02-01-p05" n="5" TEIform="pb"/>without any guide but judgment unenlightened as it was
		  in those days, and their own frequently rash and impetuous
		  inclination—Every species of policy among them, was only experimental,
		  formed on no model on account of the non existence of any—Hence by
		  considering the liability of human beings to error, we can assign the true
		  reason of the failures and imperfections of early governments—=This=
		  <add rend="sup" hand="WAS" TEIform="add">History</add> is the mirror which reflects to us the
		  causes of the downfal of so many states and nations—If we even trace
		  government to the 16<hi rend="sup" TEIform="hi">th</hi> century, we shall find a gross
		  ignorance of those principles, requisite to maintain good order in
		  Society—The most enlightened nations of that age were tormented with the
		  most disastrous revolutions, wars and intestine commotions—The causes of
		  the defection of those nations, have been transmitted to posterity by the
		  impartial and authentic information of able historians—By availing
		  ourselves of those principles, which, experience shewed them, were congenial to
		  the success and prosperity of the nation, and equally avoiding those abuses
		  which proved pernicious to them, we are consequently able to form a polity
		  which should possess the advantages, without the defects of ancient
		  governments—By this, though undoubtedly in connection with other
		  circumstancs our wise and patriotic ancestors, were enabled to rear a
		  government which defies all human power and excites all human
		  admiration—They considered the advantages and evils of every government,
		  within their knowledge adopted the former and discarded the latter from their
		  civil policy and jurisprudence—It remains with us by our future conduct
		  to insure its continuance<pb id="mss02-01-p06" n="6" TEIform="pb"/>and evince our gratitude
		  to its founders, which cannot be more eminently exhibited, than by preserving
		  the sacred and precious deposit <add rend="sup" hand="WAS" TEIform="add">with</add> which
		  they have entrusted us—It was from knowledge derived from books, in
		  connection with other circumstances, and by a comparison of the advantages and
		  evils incident to other governments, that our constitution, was
		  consolidated—Let it be our study then to peruse such books, as will, by
		  shewing us the principles on which the government was founded, inspire us with
		  such sentiments and enable us to take such measures as will render it firm and
		  unalterable—But reading is not only a clue to the labyrinths and
		  intricate mazes of government but it is, in fact, the study of human
		  nature—If in history we meet with characters, who have distinguished
		  themselves, we are naturally disposed to examine the motives, which actuated
		  their conduct during life—By frequent investigations, of this sort, we
		  become conversant with human nature the knowledge of which far transcends, any
		  acquisition within the reach of human powers—Another and, one by no means
		  to be overlooked, is that reading furnishes a rich and various store of ideas,
		  on almost every subject and leads the way to <del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">another</del> more eminent advantages, "fluency of speech"
		  <del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">and</del> elegance of diction and solidity of
		  matter—When ideas are clear and abundant, they can always be expressed by
		  those who concieve them, in strong and energetic language, and by reading
		  chaste and elegant authors, we acquire a chaste and copious style—Regard
		  must be had, too, to the kind<pb id="mss02-01-p07" n="7" TEIform="pb"/>of books which we
		  peruse, for nothing is more apparent than that, the sentiments of an author
		  will be adopted by the reader or at least his mannner of reasoning or
		  thinking—If a person impartially peruses the works of 
		  <name key="pn0000803" reg="Hume, David" type="person" TEIform="name">Hume</name>, 
		  <name key="pn0000343" reg="Cooper, Anthony Ashley, First Earl of Shaftesbury" type="person" TEIform="name">Shaftsbury</name> and other sceptical writers, it is evident,
		  that <del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">t</del>he<del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">y</del> would acquire their sceptical manner—A knowledge of
		  <add rend="sup" hand="WAS" TEIform="add">the</add> most important facts which have
		  transpired, is requisite to form a complete scholar and man of public business,
		  and he that is without some knowledge derived from books is deprived of most of
		  the sublime pleasures of fancy and imagination—Besides, no man destitute<ref id="ref170" rend="sup" type="edit" target="note170" targOrder="U" TEIform="ref">8</ref> of
		  this species of literary knowledge, is admitted to that rank and
		  respectability, which he would otherwise hold; and the rational and delightful
		  enjoyments of conversation will be denied to him, on account of the
		  superficiality of his acquisitions, in this part of polite literature—Not
		  that I concieve, you regard this subject with indifference, have I addres<add rend="sup" hand="WAS" TEIform="add">s</add>ed you on this point, a superficial glance would
		  convince me to the contrary, but the repetition of the advantages of the<ref id="ref171" rend="sup" type="edit" target="note171" targOrder="U" TEIform="ref">9</ref> duties
		  of society would perhaps be tedious, being so well understood—I therefore
		  presumed to desert the usual<del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">ly</del>
		  subjects, though I am aware that you are perfectly acquainted with the one
		  which I have introduced, yet, this seat gives a licentiousness to its occupant
		  which in another situation would be extremely liable to fix on a private
		  person, the imputation of vanity and persumption—<pb id="mss02-01-p08" n="8" TEIform="pb"/>With a few remarks upon your present in reference to your future
		  situation I will conclude, and relieve you of your impatience—We are all
		  probationers in this world and know not what the Divine providence has in
		  reserve for us—A hasty view of this, like most other<ref id="ref172" rend="sup" type="edit" target="note172" targOrder="U" TEIform="ref">10</ref> of
		  the gifts of the Almighty, would perhaps incline us to the opinion that the
		  most of his bounties were of immaterial value—But concieve a person to
		  have full and perfect prescience of his future destiny where should we search
		  for those latent, heaven-born, principles, which stimulate human exertion to
		  the atchievements of grand and important designs—All you will admit, will
		  be extinct. [all will cease to operate to make room for the entrance of luxury,
		  folly, and dissipation] <add rend="sup" hand="WAS" TEIform="add">omit this, obs[c]ure,
		  box</add> if on one hand his fate was prosperous he would sink into a state of
		  listless stupidity, if unfortunate heart-rending melancholoy would succeed, so
		  that both would equally render him unfit to transact the business of society
		  whether civil or domestic—What will apply, in this case to individuals
		  will evidently apply to nations. Thus we see the benevolence of 
		  <name key="pn0000589" reg="God" type="person" rend="no" TEIform="name">God</name> exemplified to
		  his creatures, in this, as, in every other case—Every man, is in some
		  degree, the author of his own fortune, and in order to succe<add rend="sup" hand="WAS" TEIform="add">e</add>d in life, he should acquire the necessary claims to the
		  public favour—Let this stimulate your industry, and perseverance, in
		  every branch of improvement, within your power—Conscious of the
		  opportunities, you enjoy, and the responsibility, which may devolve on<pb id="mss02-01-p09" n="9" TEIform="pb"/>you, exert yourselves to "act well your parts,
		  to"<ref id="ref173" rend="sup" type="info" target="note173" targOrder="U" TEIform="ref">11</ref>
		  whatever station or profession you may be called.
		  <del rend="overstrike" hand="WAS" status="unremarkable" TEIform="del">in life.</del> You will thus be beloved and
		  respected by your, friends, relations and acquaintances,
		  <add rend="sup" hand="WAS" TEIform="add">and</add> esteemed by your most inveterate
		  enemies—The consciousness of having performed the duty assigned to you
		  will cheer your declining years and you will descend to the tomb, lamented and
		  honoured, by the tears of thousands, of your countrymen—That profidence
		  may aid you in the pursuit of useful knowledge, preserve, and prosper you
		  through your lives and at last recieve you at last into his kingdom, is the
		  fervent prayer of him who now addresses you.</p> 
		  <closer TEIform="closer"> 
			 <signed TEIform="signed"> 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">William A Shaw</name>—1821.</signed></closer> 
			<pb id="mss02-01-p07vs" n="7 verso" TEIform="pb"/>
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	 <back TEIform="back"> 
		<div1 type="notes" org="uniform" sample="complete" part="N" TEIform="div1"> 
		  <note id="note163" target="ref163" type="source" rend="sup" place="unspecified" anchored="yes" TEIform="note"> 
		  	<p TEIform="p">1. <xref url="http://www.lib.unc.edu/mss/uars/ead/40152.html" targOrder="U" from="ROOT" to="DITTO" TEIform="xref">Dialectic Society Addresses, UA</xref>. The speech has been bound and
				subsequently separated from its binding. The verso of the last page, the bottom
				third of which has been cut away, contains the following endorsement in 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw's</name> hand: "Inaugural Address/of 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">William A Shaw</name>/April 4th, 1821—/ 
				<name key="name0000934" reg="Raleigh, NC" type="place" rend="no" TEIform="name">Raleigh</name> 
				<name key="name0000745" reg="North Carolina" type="place" rend="no" TEIform="name">North
				  Carolina</name>."<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">William Andrew Shaw (1804-84)</name>, a student from 
		  		<name key="name0000934" reg="Raleigh, NC" type="place" rend="no" TEIform="name">Raleigh,
				  NC</name>, was admitted to the 
				<name key="name0000284" reg="Dialectic Society" type="organization" TEIform="name">Dialectic Society</name> on August 26, 1818, and was
				elected president on March 14, 1821, three weeks before assuming the office. On
				April 4, 1821, the 
				<name key="name0000284" reg="Dialectic Society" type="organization" rend="no" TEIform="name">Society</name> minutes report that "<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">M<hi rend="sup" TEIform="hi">r</hi> William Shaw</name> took the <del rend="overstrike" hand="DS" status="unremarkable" TEIform="del">chair</del> Chair and delivered his address," the principal duty
		  		of the president (<xref url="http://www.lib.unc.edu/mss/uars/ead/40152.html#d0e669" targOrder="U" from="ROOT" to="DITTO" TEIform="xref">Vol. 6, UA</xref>). 
			 <name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> served as 
			 <name key="name0000284" reg="Dialectic Society" type="organization" TEIform="name">Dialectic Society</name> president through April 29, 1821.
		  		He graduated from the 
			 <name key="name0001146" reg="University of North Carolina" type="organization" rend="no" TEIform="name">University</name> in 1821, received an MA in 1831, and
			 became a physician and 
			 <name key="name0000903" reg="Presbyterians" type="religion" rend="no" TEIform="name">Presbyterian</name> minister.</p> </note> 
		  <note id="note164" rend="sup" type="edit" target="ref164" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">2. 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> wrote <hi rend="italics" TEIform="hi">were</hi> on top of
				<hi rend="italics" TEIform="hi">was</hi>.</p></note> 
		  <note id="note165" rend="sup" type="info" target="ref165" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">3. 
				<name key="pn0000150" reg="Blair, Hugh" type="person" TEIform="name">Blair's</name> 
				<name key="name0000574" reg="Lectures on Rhetoric and Belles Lettres (Blair)" type="publication" rend="no" TEIform="name"><hi rend="italics" TEIform="hi">Lectures on Rhetoric and Belles Lettres</hi> (1783)</name>
				begins with a discussion of the relationship between taste and genius:
				"This talent [genius] or aptitude for excelling in some one particular,
				is, I have said, what we receive from nature. By art and study, no doubt, it
				may be greatly improved; but by them alone it cannot be acquired. As genius, is
				a higher faculty than taste, it is ever, according to the usual frugality of
			 	nature, more limited in the sphere of its operations" (<xref url="/true/about/bibliography.html#B" targOrder="U" from="ROOT" to="DITTO" TEIform="xref">Blair
				27</xref>).</p></note> 
		  <note id="note166" rend="sup" type="info" target="ref166" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">4. Natural philosophy, or physics, includes the study of the
				properties of matter, the laws of motion, mechanics, hydrostatics, hydraulics,
				pneumatics, optics, electricity, and magnetism. Professors of natural
				philosophy frequently also taught geography, chemistry, and
				astronomy.</p></note> 
		  <note id="note167" rend="sup" type="info" target="ref167" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">5. Moral philosophy includes the study of history, politics,
				ethics, economics, and jurisprudence.</p></note> 
		  <note id="note168" rend="sup" type="edit" target="ref168" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">6. 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> wrote <hi rend="italics" TEIform="hi">i</hi> on top of
				<hi rend="italics" TEIform="hi">y</hi>.</p></note> 
		  <note id="note169" rend="sup" type="edit" target="ref169" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">7. 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> wrote <hi rend="italics" TEIform="hi">l</hi> on top of a second
				<hi rend="italics" TEIform="hi">f</hi>.</p></note> 
		  <note id="note170" rend="sup" type="edit" target="note170" place="unspecified" anchored="yes" TEIform="note"> 
			 <p TEIform="p">8. 
				<name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> wrote <hi rend="italics" TEIform="hi">d</hi> on top of
				<hi rend="italics" TEIform="hi">i</hi>.</p> 
			 <note id="note171" rend="sup" type="edit" target="ref171" place="unspecified" anchored="yes" TEIform="note"> 
				<p TEIform="p">9. 
				  <name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> wrote <hi rend="italics" TEIform="hi">th</hi> on top of
				  <hi rend="italics" TEIform="hi">so</hi>.</p></note> 
			 <note id="note172" rend="sup" type="edit" target="ref172" place="unspecified" anchored="yes" TEIform="note"> 
				<p TEIform="p">10. 
				  <name key="pn0001522" reg="Shaw, William Andrew" type="person" TEIform="name">Shaw</name> wrote <hi rend="italics" TEIform="hi">t</hi> on top of
				  <hi rend="italics" TEIform="hi">f</hi>.</p></note> 
			 <note id="note173" rend="sup" type="info" target="ref173" place="unspecified" anchored="yes" TEIform="note"> 
				<p TEIform="p">11. 
				  <name key="pn0001389" reg="Pope, Alexander" type="person" TEIform="name">Alexander Pope</name>, 
				  <name key="name0000345" reg="Essay on Man (Pope)" type="publication" rend="no" TEIform="name"><hi rend="italics" TEIform="hi">Essay on Man IV</hi>, vi (1734)</name>:
				  "Act well your part, there all the honour lies."</p></note></note> 
		</div1> 
	 </back> 
  </text></TEI.2>
