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                    <hi rend="bold">Junior Speech of Elijah Benton Withers for the Dialectic
                        Society, 1858: "Are the Classics Worthy of the Attention They
                        Receive in our Modern Colleges?":</hi> Electronic Edition.</title>
                <author>Withers, Elijah Benton </author>
                <funder>Funding from the University Library, University of North Carolina at Chapel
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                <date>2006</date>
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                        <title type="collection"> Dialectic Society Records (#40152), University
                            Archives, University of North Carolina at Chapel Hill </title>
                        <title type="document">Junior Speech of Elijah Benton Withers for the
                            Dialectic Society, 1858: "Are the Classics Worthy of the
                            Attention They Receive in our Modern Colleges?"</title>
                        <author>E. B. Withers</author>
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                        <date>1858</date>
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            <div1 type="speech">
                <pb id="unc04-48-cv" n="[Cover]"/>
                <head>Junior Speech of <name key="x" reg="x" type="person" rend="x">Elijah Benton
                        Withers</name> for the <name key="name0000284" reg="Dialectic Society" type="organization">Dialectic Society</name>, 1858: "Are the
                    Classics Worthy of the Attention They Receive in our Modern Colleges?"</head>
                <head type="original">Junior Speech <lb/>of<lb/><name key="x" reg="x" type="person" rend="x">E. B. Withers</name> of
                    1858<lb/>Question Are the classics worthy of the attention they receive in
                    our modern colleges</head>
                <pb id="unc04-48-p01" n="[1]"/>
                <p> The History of Language, in as much as it developes the efforts of the human
                    genius and the rise and advancement of its inventions, constitutes an important
                    part of the history of man. In order that we may have a correct knowledge of the
                    one, we must become acquainted with the other: How are we to become acquainted
                    with either, unless it be through the means afforded by the study of the ancient
                    languages. </p>
                <p>The questions then arise: are the ancient languages worthy of the attention they
                    receive in our modern Colleges and will the Student ever be compensated for the
                    time bestowed upon them. These are simple yet important questions. Since they so
                    vitally affect the cause of Education, the most important of all other subjects
                    to the American youth, and one in which the fate of the <name key="name0001144" reg="United States" type="place" rend="yes">American Republic</name> itself
                    is deeply concerned. </p>
                <p>I hope to be able to prove that the student will not only be fully compensated
                    for the time spent in studying these languages <pb id="unc04-48-p02" n="[2]"/> and
                    that the student could not employ his time in a more profitable manner, but that
                    a knowledge of these languages is absolutely necessary in order that we may have
                    a correct knowledge of our own, for the ancient languages are the very base of
                    the modern tongue. the source whence flows all modern languages. the great
                    fountain head from which the various streams of the modern tongue originated:
                    They are emphatically the languages of philosophy and modern sciences. </p>
                <p>It is here that we find the most perfect models of history, poetry and eloquence
                    and they can be consulted only by the classical Scholar, for who will say that
                    any translations are correct, that they preserve the beauty as well the purity
                    of its author, that the niceties of style are preserved, and that we can express
                    so vividly by whole lines what the original author did by single words. Besides
                    as long as any one confines his studies solely to his native tongue he cannot
                    understand it perfectly or ascertain <pb id="unc04-48-p03" n="[3]"/> with accuracy
                    its beauties or defects, its poverty or richness, but he, who cultivates other
                    languages besides his own, gains new instruments to increase the stock of his
                    ideas, and opens new roads to the temple of knowledge. he draws his learning
                    from purer sources, converses with with the natives of other times, and surveys
                    the contents of books without the dim and unsteady light translations. Moreover
                    in order that the true sense of a words may be ascertained and that they may
                    strike with their whole force, derivation must lend its aid to definition, it is
                    this which points out the source whence a word springs and the various streams
                    of significations that flow from it. Besides anyone, who wishes to be a perfect
                    master of the Bible, must be more or less familiar with the Greek Language, for
                    it is the language of the New Testament, the language which <name key="pn0000311" reg="Christ" type="person">Christ</name> spoke, and <name key="pn0001596" reg="St. Paul" type="person" rend="yes">Paul</name>
                    preached, and if our Divines were better versed in the idioms and constructions
                    of the Greek language, we <pb id="unc04-48-p04" n="[4]"/> would witness more
                    unanimity in our different religious denominations and have fewer books filling
                    the shelves of our libraries with discussions on the meaning of simple passages
                    in the bible. Many descriptions in the old and new testament are absolutely
                    unintilligible, unless we have a knowledge of the customs and manners of the
                    ancients, and we have no means of acquiring this knowledge except through the
                    Greeks. </p>
                <p>It is true that the walls of <name key="name0000994" reg="Rome" type="place">Rome</name> have crumbled into the dust and that her present inhabitants are
                    unworthy of the name of their ancestors, yet She still influences the whole
                    civilized world through her laws, for the Romans are the authors of Civil law,
                    no other people have ever carried the law to higher perfection, and the American
                    Lawyer is still proud to be instructed in the nice distinction of private rights
                    by Roman Laws. Besides we have retained innumerable technical phrases in our own
                    laws derived only from the Roman<pb id="unc04-48-p05" n="[5]"/> We cannot
                    correctly understand these phrases nor their laws unless we study the language
                    in which they were originally written. </p>
                <p>Let us now consider some of the many objections which have been urged against the
                    study of these languages. It has been said that they are retained in our present
                    course of instruction, not that they are worthy of the attention they received
                    but because the world is such a slave to old ideas, that she will not permit the
                    advocates of a reformation in our course of instruction, to substitute other
                    studies their stead. Such has ever been the cry of innovators, when they fail in
                    their plans, but if they cannot convince mankind of the propriety of their
                    suggestions, after stating the benefits to be derived from them, we are
                    compelled to conclude that their is either faulty or that they are unable to
                    place it in its true light before the people. </p>
                <p>And in the case before us we see that their plan has been tried and it has most
                    signally failed, for the modern languages in connection <pb id="unc04-48-p06" n="[6]"/> with the scientific studies now compose a regular course of
                    instruction in our modern colleges. yet they have failed to meet with the
                    success confidently claimed for them by its advocates. and besides this, the very
                    few, who take this course, do it not from any preference but because they are
                    unable to gain the regular classes or have too little energy to exert themselves
                    as much as is required, in order to take a respectable stand in their class. </p>
                <p>But it has been said that the study of these languages, narrows and contracts the
                    mind, renders it incapable of great efforts and great ideas and incapacitates it
                    for enlarged views. An argument more remarkable for its originality than for any
                    serious objections against the study of these languages, for the Modern
                    Languages are immediately substituted by the Gentleman as infallible remedies
                    for these defects, yet we know that they are only a corruption of these
                    languages and require much less exertion on the students part <pb id="unc04-48-p07" n="[7]"/> to master them and they are decidedly inferior to
                    the ancient languages in beauty of style, fertility of thought and in the field
                    of imagination. </p>
                <p>But it has been urged against the study of these languages, that those who spoke
                    them were heathens, men ignorant of <name key="pn0000589" reg="God" type="person">God</name>, but by the study of these languages we see the
                    folly of their Gods and we are enabled to comprehend more clearly the
                    superiority and omnipotence of our own, and moreover every piece of immoral
                    tendency is carefully excluded from our text books. </p>
                <p>But have we not atheists in our own language. Men born in a country blessed with
                    the light of the Christian religion, who deny the existence of <name key="pn0000589" reg="God" type="person">God</name> and attempt to prove the
                    truth of their assertions by quoting isolated passages of the scriptures without
                    giving the connection and who disseminate their ruinous principles throughout
                    the country in books printed in the only English language. and the men, who
                    write these books are men of character and influence. <pb id="unc04-48-p08" n="[8]"/> So we might with more than equal propriety say that we must not
                    study the English language because forsooth it has produced atheists. </p>
                <p>But the cry is "we want practicable men and Education and that the
                    advantages derived from the study of these languages, are, comparatively
                    speaking, of no value. but is it worth nothing to be a highly accomplished and
                    refined scholar. if it is 'tis (and I presume that none will deny) so much is it
                    worth to know the classics for by learning these, we most effectually master our
                    own. Besides the stability of our <name key="name0001144" reg="United States" type="place" rend="yes">Republic</name> depends more upon the enlightment
                    of its citizens than upon its wealthy but ignorant misers and Gold seekers. Nor
                    does they study of these languages in any way prevent a man from being an
                    accomplished one in all the affairs of life. </p>
                <p>But it has been seriously urged to day against the studies of these Languages that
                    we consult other authorities, such as our Lexicons and Grammars. but this
                    argument (if one which I most seriously doubt) <pb id="unc04-48-p09" n="[9]"/>
                    proves too much. for it proves the inutility of studying any thing, Mathematics,
                    classics, the sciences, and even our own Language, for we study them all by
                    refering to the rules and authorities of others. in truth what is the advantage
                    of studying at all, if we give our attention only to those studies in which we
                    are equals to any one. This argument needs only to be mentioned in order that we
                    may see and understand the fallacy of such reasoning. </p>
                <p>After having carefully stated and fairly considered the merits and demerits of
                    this question. We must conclude that the study of the classics accomplishes
                    everything claimed for them and that the objections which have been urged are of
                    no importance whatever, for the gentlemen are unabled to substitute any studies
                    as equivalents and which are equivalents. </p>
                <p>While by the study of the classics we know that the Judgement is exercised the
                    taste is refined, the mind is strenghten and trained to habits of accuracy and
                        <pb id="unc04-48-p10" n="[10]"/> untiring labor, knowledge is increased and
                    the memory is stored useful information. In conclusion let us adopt the advice
                    of <name key="pn0000785" reg="Horace" type="person">Horace</name> to the Pasocs
                    and if we do our <name key="name0001146" reg="University of North Carolina" type="organization" rend="yes">Alma Mater</name> may well be proud of her
                    children: <q>
                        <lg type="verse">
                            <l>"Let classic authors be your delight</l>
                            <l>Read them by day again by night"</l>
                        </lg>
                    </q></p>
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