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		  <title> <hi rend="bold">Valedictory Speech of Peter King Rounsaville,
			 June 5, 1844:</hi> Electronic Edition.</title> 
		  <author> Rounsaville, Peter King, 1824-1867</author> 
		  <funder>Funding from the University Library, University of North
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		  <edition>First Edition, 
			 <date>2005</date> </edition> 
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		  <pubPlace>Chapel Hill, North Carolina</pubPlace> 
		  <date>2005</date> 
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				<title type="collection">Records of the Dialectic Society
				  (#40152), University Archives, University of North Carolina at Chapel Hill
				  </title> 
				<title type="document">Valedictory Speech of Peter King
				  Rounsaville, June 5, 1844</title> 
				<author>Peter King Rounsaville</author> 
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				<date value="1844-06-05">1844</date> 
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		<div1 type="speech"><pb id="unc11-21-p01" n="1"/> 
		  <head>Valedictory Speech of 
			 <name key="pn0001456" reg="Rounsaville, Peter King" type="person">Peter
				King Rounsaville</name>, June 5, 1844</head> 
		  <div2 type="speech"><opener> 
			 <salute>Mr. President &amp; Fellow Members,</salute></opener> 
		  <p>As the Representative of a revered and honoured class, I rise to
			 announce to you, the painful and melancholy intelligence, which doubtless you
			 have too truly anticipated. Viz. that the amicable connexions which we may have
			 formed for one and another in the space of four years will no longer be
			 exercised or strengthened together. That our collegiate career is finished, the
			 Days of our Pilgrimage <hi rend="underscore">here</hi> are numbered, and a few transient moments only are
			 left us: to exchange the last fond look — to dwell in sweet communion
			 — to indulge the deep emotions of the soul — and to impart the last
			 offerings of duty and affection, which we owe to you and the <name key="name0000284" reg="Dialectic Society" type="organization" rend="yes">Society</name> of which
			 we are all members. Yet how short and fleeting are these moments! How harrowing
			 is the thought that we part to meet no more! How startling and thrilling the
			 annunciation, that the links which have hitherto connected the social relations
			 of our fraternity are destined to receive the painful <hi rend="underscore">stroke</hi> of dismemberment.
			 But, a termination has not only come to <hi rend="underscore">these</hi> but likewise to our existence as
			 a Body. This night will witness our dissolution, this night perhaps will
			 witness a Union severed — a Body separated which will never be wholly
			 united again.</p> 
		  <p>We who have received the full measure of the honours and privileges
			 of our Society must now gird on her intellectual armour of "Virtue and
			 Science" and embarking with all our hopes and fears on the untried ocean
			 of<pb id="unc11-21-p02" n="2"/>future experience, present our kindly offerings at other shrines. But to you
		  	whom we must leave behind, we commit the sacred trusts of the <name key="name0000284" reg="Dialectic Society" type="organization">Society</name>,
			 cherishing the hope that you will guard them with vestal vigilance and defend
			 her Laws and Constitution as the Palladium of her existence and prosperity. For
			 as they are just and liberal in all their provisions and requirements, they
			 should elicit your attachment as they have been made and matured by the wisdom
			 and experience of the past, they should command your respect but as your sacred
			 honour is pledged the noble and high-minded principles of your hearts should
			 yield to them obedience and veneration. Let not their sacred injunctions fall
			 unheeded in your ears, but by manifesting a strict observance of them evince
			 that to "enjoy you have first learned to obey."</p> 
		  <p>And we hope that you will preserve and perpetuate that harmony and
			 good-feeling which have generally characterized our intercourse with one and
			 another. That frankness, courtesy to each other, discretion as well as firmness
			 and the strongest disposition to harmonize with each other shall preside over
			 all your deliberations and regulate your actions. And that he may win the
			 applause and gratitude of your hearts whose amiable demeanour and happy
			 temperament can preserve harmony in your body.</p> 
		  <p>We would in the first place caution you to suffer not envy and
			 selfish motives to array themselves against the generous feelings of your
			 nature — thereby prisoning the sources of true friendship and producing a
			 spirit of malignity and detraction. Consider that the influence and standing of
		  	the<pb id="unc11-21-p03" n="3"/><name key="name0000284" reg="Dialectic Society" type="organization">Society</name> depend upon the superior merit and distinction of her members. And
			 that in proportion as you indulge envious feelings towards your fellow members
			 and fatten upon the fruits of malignant detraction, so you are warning against
		  	the interests and prosperity of your <name key="name0000284" reg="Dialectic Society" type="organization">Society</name>. Strive more especially to
			 disseminate only where virtue and merit display themselves and in so doing you
			 will offer those pure and noble inducements which it is the pride of your
		  	<name key="name0000284" reg="Dialectic Society" type="organization">Society</name> that she has always extended to her votaries.</p> 
		  <p>Again bear in mind that for the inducements which were partly held
			 out <hi rend="underscore">here</hi>, you have consented to leave your peaceful and happy homes where
			 innocent and free you sported merrily along the sunny hills and green pastures
			 of life's fondest and dearest recollections, where the vigilance of a parent's
			 care or the tenderness of a Brother's or Sister's affection have entwined
			 themselves around your hearts, that you might associate yourselves in the
			 cultivation and attainment of that discipline and knowledge which shall prepare
			 you to assume an eminent position in the great Society of the human family.
			 Weigh well then the magnitude and importance of this mission <hi rend="underscore">here</hi> and
			 disappoint not your fair expectations by idle neglect and inactive ease.</p> 
		  <p>If some of you more gifted than others shall set out with fairer
			 prospects of success, winning the applause of merit and talent let not this
			 damper your ardour nor discourage your efforts, nor cause your spirits to grow
			 weary in the contest. Slow, plodding perseverance and resolution often outstrip
			 the swift and well-gifted in the race. Only keep before your minds the various
			 objects of a noble career, the honours to be won, the benefit to be derived
			 from the present, and the incalculable<pb id="unc11-21-p04" n="4"/>ones in the distant future and then
			 resolve to act well your parts. Rise superior to nature and to nature's gifts
			 gifts. You may improve her blessings and remedy her imperfections. And
			 assuming confidence from a laudable ambition to excel enter the lists
			 determined to engage in them be it for weal or woe. In this way only will you
			 avail yourselves of the full benefits of Society.</p> 
		  <p> By an early exercise of speech, you will acquire a facility in
			 delivery and a fluency in language, both of which are essentially necessary to
			 the becoming expert and ready Debaters. In like manner by early accustoming
			 yourselves to the improving employment of c<gap reason="[unrecovered]"/>ing your thoughts to writing
			 and clothing them in the fascinating apparel of language you will become easy
			 and elegant Writers. But "expect not that age will perform the promises of
			 youth, or that the deficiencies of the present Day will be supplied by the
			 morrow." </p> 
		  <p>Remember that <hi rend="underscore">here</hi> you pass through that discipline preparatory to
			 entering the field of controversy and the stage of public discussion, and that
			 while you sit admiring the brilliant efforts and happy displays of others
			 without manifesting a disposition to participate therein you are slighting the
			 genius within. You are beholding others arming themselves with those
			 instruments which in future they will more successfully wield, and at the same
			 time you are yielding to them the full position of privileges equally yours
			 — permitting them to excel you in noble exertion and ardent devotion to
			 the "love of Virtue and Science.</p> 
		  <p>And while you should give diligent and unceasing attention to all
			 Society duties and requisitions, yet you should in no manner misimprove the
			 facilities afforded<pb id="unc11-21-p05" n="5"/>you for acquiring useful and general information. Draw
			 deeply and copiously from those sources of Literature and Science treasured up
			 <hi rend="underscore">here</hi> in your Library. Endeavour to acquire there from that degree of
			 intelligence and information which shall make you accomplished and efficient
			 members of Society, serviceable Agents in the future transactions of business,
			 and more especially which will enable you to diffuse the benefits of knowledge
			 in the circles of your acquaintance.</p> 
		  <p>The inducements presented here are extensive and inviting to every
			 diversity of mind and variety of taste. Here are the philosophy and wisdom of
			 the Great and Good of every age and clime — the profound sentiments and
			 reflections of Jurists and Statesmen — the lofty eloquence of Orators
			 — the sublime effusions and contemplations of Poets and Novellists and
			 the extensive researches of the Historian — the Scholar and Man of
			 Science thus affording expansion to the mind, indulgence to the fancy, and
			 enlightenment and refinement to the literary taste.</p> 
		  <p>Add to these facilities the solid learning, the discriminating
			 criticisms, and the astonishing and successful discoveries and results in
			 Science in the Nineteenth Century so elegantly compiled and embodied in the
			 Quarterly Reviews and Magazines of European and American presses, and you may
			 exult in the enjoyment of treasures in the possession of few. Go then to these
			 Writings and Chronicles of the great and immortal <hi rend="underscore">Dead</hi>, dwell in sweet
			 communion with them reveling in the rich reflections of the past, and
			 prophecying<pb id="unc11-21-p06" n="6"/>in the joyful anticipations of the future.</p> 
		  <p>If however the numerous advantages presented here are not
			 sufficient inducements to awaken you to noble and strenuous exertion, if the
			 prize of literary merit wears no fascinating charm in your estimation, and if
			 the promptings of a laudable ambition palpitate not in your bosoms, then
			 gratitude to those parents whose hope and stay this side of eternity are your
			 prosperity and well-being should appeal to every generous impulse of your
			 nature. For how often do youth trifle with the most inestimable blessings of
			 their parents and benefactors, and adding care to ingratitude "bring down
			 their gray hairs with sorrow to the grave". How much more often still do
			 they forget in inglorious ease the great objects of their destiny and passing
			 listlessly through the vale of Life alive to none of its real incitements and
			 fascinations but, 
			 <q> 
				<lg type="verse"> 
				  <l>"In all the magnanimity of thought</l> 
				  <l>Resolve and reresolve then die the same."</l> 
				</lg></q></p> 
		  <p>But, Fellow Members, there is an inscrutable and All-wise Being
			 whose solemn ordinances and holy injunctions it would be folly to oppose by
			 whom we are reminded, "Of the vast concerns of an eternal scene" and
			 whose awful dispensation recently in our midst we have been brought so
			 sensitively to feel and regret. Scarce eight months since and of the numerous
			 and lively group whose voices commingle here in meekly and harmonious
			 intercourse there was one whose youth rejoicing in the vigour and bloom of
			 health, whose hopes, joys, fervid anticipations, perhaps glow ambition united
			 to the many amiable and worthy<pb id="unc11-21-p07" n="7"/>traits of his character spread out before him
			 long-life and usefulness. And while calmn and sweet repose hovered o'er our
			 unsuspecting breasts the poisonous shaft of Death had singled out its victim,
			 and in its deadly stroke we witnessed his crushed aspirations — his
			 melancholy close.</p> 
		  <p>When the pride of the forest is preyed upon by the worm, we are not
			 pained by its gradual decay. The rude tempest passes by and it falls in the
			 beauty of its foliage. But we have far different emotions when we survey the
			 prostrate trunk which has been scathed and withers and see that the brightest
			 prospects of his life were over cast, almost as soon as his morning sun had
		  	arisen.</p>
		  	
		  <lg type="verse"> 
				  <l>How soon the dawn that shone so bright, </l> 
				  <l>Is veiled in silent gloom </l> 
				  <l>How soon a Father's hope and light </l> 
				  <l>Sink in the darkness of the tomb. 
					 <bibl>Percival</bibl>.</l> 
				</lg><p>Then, Fellow Members, let its solemn teachings, its sad
			 recollections, perhaps its bitter disappointments remind you of the destiny and
			 end which await you all; and teach you that while replenishing your minds with
			 intellectual wealth, you should not neglect to secure an interest in that
			 inheritance which is the <name key="name0000192" reg="Christianity" type="organization">Christian's</name> hope and the crown of his immortal glory.
			 Take then the Word of Life as the Man of your counsel and the Lamp of your feet
			 and it will guide and conduct you where affliction is eased of its pains and
		  	the weary are at rest. Farewell!</p></div2> 
			<div2 type="speech"><opener><salute>Transient and Honorary Members,</salute></opener> 
		  <p>If as the pilgrim you feel your zeal warmed and your spirits
			 enkindled in revisiting the shrine of early and ardent devotion, what must be
			 the feelings<pb id="unc11-21-p08" n="8"/>and emotions of the youthful votaries of "Science" in
			 welcoming you again in these hallowed Walls. How cheering and how flattering to
			 see in our midst those, who having left the sunny acclivity of public honours,
			 the active and pressing calls of business, or the still more inviting shades of
			 Literary retirement, have returned full of honours and years to participate in
			 the festival of their youthful Brethren. Such a manifestation of your devotion
			 and interest is worthy of your noble and generous hearts, indicative of
			 unfeigned reverence for the past, and a grateful tribute to your memory whose
			 recollections of past associations and pleasures have not grown dim by age or
			 been forgotten in the engrossing transactions of life.</p> 
		  <p>But we hope that you have also returned to manifest your generosity
			 and philanthropy in extending to us a cordial greeting in the great Citizenship
			 of the human family. That you have come prepared to clothe us with the parental
			 garb of your protection, and to offer us those counsels and that experience
			 which age and observation have assisted you in acquiring. For how else could
			 you so well display your patriotism or gratitude to the 
			 <name key="name0000284" reg="Dialectic Society" type="organization">Dialectic Society</name> than in instilling those
			 principles into the hearts of her youthful Members which will lead them to true
			 honour and nobleness. As for us, we rely with all the unsuspecting confidence
			 of youth and inexperience on your sympathy and friendship in intrusting
			 ourselves to the cold charities of a vacillating world. We may disappoint the
			 fond and high expectations entertained of us. We may descend to the grave
			 without a pitying eye to mourn our loss or weep over our misfortunes, but O!
			 how embittered will be<pb id="unc11-21-p09" n="9"/>your recollections in reflecting that perhaps your
			 timely influence might have arrested our foundering barque amidst the darkness
			 and tempest and moored it safely in the haven of hope and security. Then I
			 beseech you to look into your own benevolent hearts and you will find arguments
			 more convincing than any I can offer in behalf of those whose cause I advocate.</p> 
			<lg type="verse"> 
				  <l>Arouse the deeper heart</l> 
				  <l> Confirm the spirit glorying to pursue</l> 
				  <l> Some path of steep ascent and lofty aim</l> 
				  <l>And if there be a joy that slights the claim</l> 
				  <l>Of grateful memory bid that joy depart. <bibl>Young</bibl>.</l> 
				</lg>
		  <p>Thus we greet you, and we also sollicit your kindness and
			 generosity in anticipation of that meeting and intercourse as fellow Citizens
			 on the highways of life where we will shortly join you — travellers of
			 time and eternity never all again to assemble until the trump of the Archangel
			 shall sound. At that dread and awful sound may we all arise with "joy
			 unspeakable and full of glory." In the behalf of my classmates I bid you
			 an affectionate Farewell!</p></div2> 
		  <div2 type="speech"><opener><salute>My Esteemed Classmates,</salute></opener> 
		  <p>Is all <hi rend="underscore">this</hi> to be at end? Is this golden band of kindred sympathies
			 and warm attachments so rare between friends to be broken forever? Perhaps it
			 is for the best, it may dispel an allusion which might have kept us in mental
			 vassalage, which might have taught us to indulge and cherish hopes destined now
			 to be disappointed. But it is hard to give up the kindred tie! And there are
			 feelings dearer than interest, closer to the heart<pb id="unc11-21-p10" n="10"/>than pride, that will still
			 make us cast back a look of regret as we wander farther and farther from the
			 scenes which we shall leave behind and friends from whom we have parted.</p> 
		  <p>But we go not hence to forget the pleasant associations formed here
			 nor to dissolve the classic charms which shall still linger around the beloved
			 garden of thought and Elysium of youthful imagination, nor yet even to devote
			 to inglorious ease the bright prospects of future honors; but to enter the
			 arena of more active and vigorous exertion to call into exercise those
			 instruments of Virtue and Intellect which it has been our diligent study to
			 pursue and posess.</p> 
		  <p>We have now reached that period of life a more disengaged but a
			 more arduous station from which lies open before us the "double road of
			 active life". One branch at first even and level will conduct us to places
			 precipitous and impassible. The other though steep and rough at the entrance
			 will terminate in perfect smoothness. Thus, he who takes hold of fixed
			 principles and pursues with undeviating footsteps the second of these will find
			 his station serene, his prospects delightful, and his descent to all the
			 practical attainments perfectly easy. This we are encouraged to do as the great
			 objects of our destiny are scarce yet commenced. We have ran one race nobly,
			 accomplished one achievement, but a more trying and important one awaits us in
			 the adventurous career of life.</p> 
		  <p>There is an expectant and anxious throng who are awaiting at the
			 goal to welcome and receive us into the participation of all their fortunes and
			 pleasures. Kind and indulgent parents to bless, warm and devoted friends to<pb id="unc11-21-p11" n="11"/>cheer and speed us on, and a grateful country ready to crown the labours of
			 approved and deserving mind with the highest manifestation of her applause and
			 confidence.</p> 
		  <p>But then to meet these there is much expected of us. We are expected
			 to return laden with the fruits and seed of well-spent labour time, and to
			 offer on the Altars of gratitude and affection those kindly offerings which
			 their benevolence and sacrifices have assisted us so eminently in procuring. We
			 are expected to return from these seats of Learning with minds well stored and
			 disciplined in knowledge and science, prepared in time to assume a prominent
			 part in the affairs and transactions of our country. That the kindly influence
			 of these may fall and flourish in the waste places of ignorance and depravity
			 to the advancement of Letters and the melioration of mankind. And it should be
			 expected of us (being no less our duty) to use our endeavors in the removal of
			 those deep rooted prejudices which hold the misguided intellects of our
			 Countrymen in mental vassalage. The true objects and purposes of Education
			 should be explained and enforced by us who have felt most their influences.</p> 
		  <p>Then we may be assured that no feeble and irresponsible task lies
			 before us. To sit down now and conclude to pass the rest of our days in
			 inglorious ease should justly elicit the severest reproaches of the present and
			 future. For in so doing we should prove no less recreant to our parents and
			 friends than destitute of patriotism and the great objects of our creation.</p> 
		  <p>Let those of us therefore who have performed well the various
			 objects of our mission here, set out in the more<pb id="unc11-21-p12" n="12"/>important before us;
			 continuing steadfastly in the acquisition of knowledge and in the pursuit of
			 fame, and we may be assured that our industry and perseverance will be crowned
			 with success. Those of us per contra who have been improvident should hasten to
			 retrieve our loss by renewed energy and spirit and we too may share in the
			 prizes of merit. There is no vocation or sphere in life in which we may not
			 render ourselves useful — none which if occupied by talents and ability
			 which may not become honourable. For it is the capacity which a man brings to
			 the discharge of his duties which elevates and dignifies his character, and not
			 merely the possession of a high and responsible trust. It becomes in
			 consideration of our favoured privileges to make ourselves useful in some
			 relation to the great human family — to have always some fixed object in
			 view in the attainment of which our minds are enlisted. And keeping this
			 constantly before us suffer not envy and sordid motives to allure us from the
			 path of rectitude. If it should be our fortune to be interested with public
			 confidence then patriotism should actuate our hearts in the performance of our
			 duties. But if per contra disappointment should succeed our aspiring efforts to
			 this should not lessen our devotion and love to the institutions of our Country
			 nor in any manner divest us of those generous and highminded feelings which
			 constitute the distinguishing characteristics of real worth and true greatness.
			 Let us rather seek to imitate 
			 <name key="pn0001732" reg="Washington, George" type="person" rend="yes">Washington</name> and 
			 <name type="person" key="x" reg="x">Hampden</name> who "neither sought
			 nor shunned greatness, who found glory only because glory lay in the path of
			 duty."</p> 
		  <pb id="unc11-21-p13" n="13"/><p>We have a wide and extensive field for noble exertion and spirited
			 adventure, promising rich rewards and crowing honours to all who will
			 diligently labour therein. Our choice of a profession or vocation though should
			 be adapted to the peculiar talents and capacities with which we may be endowed
			 — so as to secure the most credit to ourselves and benefit to others. In
			 none will we meet with success unless we persevere.</p> 
		  <p>The Science of Law will open up the great highway to all the
			 honours and trusts of public distinction, but it requires unbounded devotion
			 from those who desire to attain eminence in that Science which "has its
			 seat in the bosom of God" and whose "voice is the harmony of the
			 world."</p> 
		  <p>Medicine will unfold an extensive field for the exercise of that
			 skill and those attainments which relieve suffering nature from the afflictions
			 of disease, develop the charitable feelings of the heart, and promote the
			 extended blessings of humanity and philanthropy.</p> 
		  <p>The sacred calling of the Ministry instituted by the Saviour of the
			 world and occupied and adorned so usefully and gloriously by him is also worthy
			 of our highest consideration, affording a theatre for charity, philanthropy,
			 and all the virtues of the heart more glorious and renowning than all the
			 acquisitions of terrestrial greatness. For panoplied in the strong armor of the
		  	Christian hope, the breastplate of righteousness, the shield of faith, the
			 helmet of salvation, and the sword of the spirit what need intimidate us, what
			 cause more noble and humane could inspire us, what achievements more
			 illustrious, or rewards more blissful and enduring than are prepared for our
			 coming.</p> 
		  <pb id="unc11-21-p14" n="14"/><p>If however none of these shall engage our attention and pursuit then
			 we may go to the inviting shades of sweet retirement where unmolested by the
			 conflicting opinions of party strife we may pleasure in the dignified pursuits
			 of Science and in the indulgence of those charities of the Soul which spread
			 peace and contentment in the private walks of life.</p> 
		  <p>But, My Classmates, whatever may be our pursuits there are certain
			 moral principles of action without which it is to be feared we will miss the
			 mark of the prize of our high calling. Fortified however with a good
			 <hi rend="underscore">heart</hi> and a sound understanding, we have nothing to
			 fear from the shafts of envy and virulence which may assail us. We shall pass
			 untouched through the fiery elements of malignity and come forth brighter to
			 all and dearer to our friends.</p> 
		  <p>It is the mark of a truly great mind to dare to be virtuous at the
			 expense of reputation. It matters not what opinions others may entertain of the
			 purity of our motives, the integrity of our purpose, or the correctness of our
			 moral principles. These it becomes us to regulate by our own consciousness of
			 right regardless of men. Let us be "just and fear not. Let all the ends we
			 aim at be our Country's, our 
			 God's, and
			 Truth's." </p> 
		  <p>Need we also be reminded of that ordeal or vice through whose
			 seductive enticements we must all pass. Yet few possess the prudence and
			 unyielding firmness requisite to pass it in safety. We may be assured however
			 that character derives much of its luster and fortunes much or their elevation
			 from the untainted purity and irreproachableness of youth. Masculine virtue is
			 a necessity to real eminence as a powerful intellect. And he that is<pb id="unc11-21-p15" n="15"/>deficient
			 in either will never unless from the influence of fortuitous circumstances be
			 able to place and maintain himself at the head of Society. He may rise and
			 flourish for a time, but his fall is as certain as his descent to the grave.
			 </p> 
		  <p>Then let the voice of reason and experience warn us to shun the
			 dangers that lurk around us, and conduct us in the ways of pleasantness and in
			 the paths of virtue and happiness.</p> 
		  <p>But why trespass longer on your indulgence, why endeavour to depict
			 the mysteries which belong to the future when in so doing I delay but a few
			 brief moments that solemn and funeral like procession which we shall exhibit in
			 passing without these walls.</p> 
		  <p> Now, My Classmates, let us go hence and mindful of our duty let us
			 endeavour to perform it. But let us not forget the circumstances under which we
			 part. If a common misfortune can reconcile enemies it must strengthen and
			 invigorate the attachments of friends and brothers. Let us cherish for each
			 other the kindest feelings of our hearts and bury in one common grave the
			 frivolous antipathies of youth. Let us persevere in the inmost recesses of our
			 hearts the amicable connexions formed here. And when the hour of adversity
			 shall darken the horizon of our hopes, and the inconstancy of fortunes favours
			 shall visit us, then will we deplore each other's fate with that silent, but
			 eloquent and heart-felt mark of affection — a tear.</p> 
		   
		  <closer><salute>Classmates Farewell!</salute></closer></div2><div2 type="speech"><lg type="verse"> 
				  <l>"A sound that must be and hath been </l> 
				  <l>A sound which makes us linger yet, Farewell!"</l> 
		  </lg></div2>
		<div2 type="speech"><pb id="unc11-21-bk" n="Back"/><head type="original" rend="center">Valedictory to the Senior Class, &amp;<lb/>Delivered by<lb/><name key="pn0001456" reg="Rounsaville, Peter King" type="person">Peter King Rounsaville</name>.<lb/>In Aula Dialectica<lb/>Wednesday Night, June 5th 1844.</head><p/></div2>
			<div2 type="notes">
				<note id="note1"><p><name key="x" reg="x" type="person" rend="yes">Louis B. Holt</name>. Died 6 A 14<hi rend="sup">th</hi>—43.</p></note>
			</div2>
		</div1> 
	 </body> 
  </text> 
</TEI.2>