Journalist Walter Horace Carter received the Pulitzer Prize in 1953 for his journalistic campaign against the Ku Klux Klan in his newspaper, the Tabor City Tribune. The interview focuses almost exclusively on the actions of the Klan from 1950 to 1952, including threats made against Carter, connections between local law enforcement and the Klan, and Carter's journalistic campaign against their vigilante tactics.

Daniel Duke was born in Palmetto, Georgia, in 1915 and became a lawyer during the 1930s. As the solicitor general of Fulton County in the late 1930s and early 1940s, Duke presided over a case against the Ku Klux Klan and their use of flogging as a terror tactic against both African Americans and whites.

Lawyer William Patrick Murphy describes his 1950s battle against segregation and his struggle to keep his job after his beliefs became public in Oxford, Mississippi. Murphy, who taught constitutional law at the University of Mississippi, used journal articles and his classroom to speak out in favor of the Brown decision.

Howard Kester was a pacifist and social reformer in the South from the early 1920s through the 1960s. In this interview, he focuses on his adherence to pacifism, Christianity, the Social Gospel, and Socialism. He describes his work to end injustices associated with race and labor, and assesses the work of prominent social justice leaders in the South during the 1920s and 1930s.

Phyllis Tyler first moved to North Carolina during the 1940s in order to join the Blessed Community of Quakers in Celo. In the 1950s, she moved with her family to Raleigh, where she became increasingly involved in the civil rights movement. Throughout the interview, she emphasizes the changing nature of race relations from the 1950s into the 1980s.

James Folsom served as the governor of Alabama for two terms in the 1940s, during which time he worked to change racial politics and improve the plight of black Americans. As governor, he opposed the poll tax, appealed for reapportionment of state funding, and avoided campaign slogans and gimmicks based on racist rhetoric. He describes how he developed liberal ideas on race and why he believed that race was no longer a viable political issue in the South.

Lyman Johnson traces his lifelong pursuit of racial equality through his father's rejection of racial hierarchies, his experiences as an educated black Navy solder, his observations of racial violence, and his efforts to get equal pay and union representation for Louisville teachers.

Patricia Neal settled in Durham, North Carolina, during the 1950s and became an active member of the community. Having served on the Durham County Board of Education from the late 1960s through the 1980s, Neal describes the process of integration and its impact on Durham schools and on the community.

Billy E. Barnes became a photographer in the late 1950s and worked for the McGraw-Hill Publishing Company for several years before going to work for the North Carolina Fund (1964-1968). Barnes devotes most of this interview to a discussion of his work as a documentary photographer for the North Carolina Fund, paying particular attention to his effort to humanize impoverished people as part of the broader War on Poverty.

An African American activist fights for integration in Lumberton, North Carolina.

Bishop John Thomas Moore Jr. describes the conflict between God and the devil in his life and the in life of the African American community in Durham, North Carolina.

A former student at Lincoln and Chapel Hill High School recalls the frustrations of integration.

A Birmingham lawyer shares his reflections on segregation in Birmingham, Alabama, and racism in the United States.

Modjeska Simkins describes growing up in a prosperous African American family, going to school, and her thoughts on "color consciousness" during her childhood in Columbia, South Carolina. In addition, she discusses her involvement in the South Carolina Commission on Interracial Cooperation and other race organizations beginning in the 1920s, her thoughts on women's unique capabilities as leaders of social justice movements, and the nature of racial tension in the South.

Elizabeth and Courtney Siceloff recall their work with the Fellowship of Southern Churchmen and with the Penn School. The interview centers largely on the internal problems and external mission of the Fellowship.

Arthur Little describes glove making from his perspective as the owner of a glove mill in Newton, North Carolina.

Dentist George Simkins describes his efforts to desegregate hospitals and other facilities in Greensboro, North Carolina.

Guion Griffis Johnson was among the first generation of female professional historians and a pioneer of social history. In this interview, she discusses the work she did for Dr. Howard Odum of the University of North Carolina sociology department from 1923 until 1934. She also describes the research she did on St. Helena's Island and on antebellum North Carolina while working toward her Ph.D. She explains how she lost her job at the University of North Carolina in 1930 but continued to work until she and her husband transferred to Baylor College in 1934.

In this May 1978 interview, Kojo Nantambu—one of the participants in the 1971 Wilmington, North Carolina, race conflicts—describes what he remembers of the 1971 strife, the inequities present in the trial of the Wilmington Ten, and the aftermath of the discord.

Pauli Murray was a prominent legal activist within the civil rights and women's liberation movements. In this interview, she discusses her childhood and her education, the events leading up to her decision to pursue a career in law, the evolution of her career, her decision to enter the seminary, and her thoughts on civil rights and women's liberation.

Laurie Pritchett, who served as a police chief in Albany, Georgia, for seven years, describes his role in the civil rights movement in that city. He encouraged a moderate response to large demonstrations in the 1960s, a tactic that prevented the negative publicity brought about by brutal police reaction to marches in other towns in the Deep South.

John Harris, longtime cab driver and businessman in Greensboro, North Carolina, describes his community in the context of race and redevelopment.

Residents of Maxton, North Carolina, respond to integration.

Daniel Pollitt describes the process of desegregation in the South. He discusses his involvement with civil rights activism and his relationship with progressive organizations and prominent North Carolinians, including UNC law school dean Henry Brandis and UNC basketball coach Dean Smith.

Veteran activist Stetson Kennedy describes his desire to strike down segregation in the American South and some of the ways he translated this impulse into action.

Steve Cherry describes desegregation from the perspective of a coach and a principal in Lincoln County, North Carolina.

Septima Clark describes the work of the Southern Christian Leadership Conference (SCLC) in the late 1950s to mid 1960s, especially the community education programs that she directed for the SCLC and the Highlander Folk School. She rejoices in the new voters and civil rights legislation that resulted from their work but noticed drawbacks arising from prejudice against female leaders, disdain for the poor, and clashes in leadership styles.

In this second part of an extensive two-part interview series, Viola Turner discusses race relations in Durham and her experiences working for North Carolina Mutual. Turner offers vivid and detailed anecdotes that reveal the intricate social and professional network of Durham, primarily in the 1920s and 1930s.

Terry Sanford was a North Carolina governor and Democratic United States senator. This interview describes his political career since 1960, including his unsuccessful presidential runs and his term as president of Duke University.

Civil rights activist Suzanne Post speaks about what motivated her commitment to social justice. Though she is best known for her work to overcome race-based segregated education in Louisville and to launch Louisville's Metropolitan Housing Coalition, Post insists that her most important work centered on women's rights.

Segregation and integration caused difficulties in the life of this African American student.

Mabel Williams, wife of civil rights activist and advocate of armed self-defense Robert Williams, remembers her husband's efforts to overturn segregation in Monroe, North Carolina, in the 1960s.

Virginia Foster Durr discusses her early life and how she became aware of the social justice problems plaguing twentieth-century America. In this first part of a three-interview series, Durr describes her life on the plantation when she was a child; race issues in Birmingham, where she grew up; and how her views began to change when she left Birmingham to attend Wellesley College.

Salter and Doris Cochran reflect on the many challenges that faced them in their efforts to desegregate medical care and public education in Weldon, North Carolina.

Sam and Vesta Finley describe their roles in the North Carolina factory strike that led to the "Marion Massacre."

African American civil rights activist Modjeska Simkins describes her upbringing in a prosperous family during the early twentieth century. She charts her work with the Tuberculosis Association, the NAACP, and the Richland County Citizens' Committee. Throughout the interview, Simkins offers telling anecdotes about racial tensions in South Carolina, the inner workings of civil rights organizations, and relationships between leaders of the movement.

Activist, leftist, poet, and ordained minister Don West remembers a lifetime of union and civil rights activism.

George LeMaistre remembers Alabama politics from the 1920s to the 1970s, a story troubled by violent racism and the struggle over integration.

Virginius Dabney traces his involvement with the school desegregation crisis in post-1954 Virginia. Dabney's political and social beliefs about integration appeared in the newspaper he edited, the Richmond Times-Dispatch. This interview spans the breadth of his career from the 1920s to the 1970s.