Brenda Tapia, one of the first African Americans to attend North Mecklenburg High School in Huntersville, North Carolina, describes an alternative view of desegregation.

John Hope Franklin remembers life as a student in the segregated South.

In this interview, Jonathan Daniels discusses his father's role as a newspaper editor and Secretary of the Navy, as well as his father's racial and religious views. Daniels also describes how race and the University of North Carolina shaped his own life.

Harvey E. Beech describes his journey to becoming a lawyer fighting for legal justice. In 1951, he was one of five students who made up the first group of African Americans to attend the University of North Carolina School of Law. Beech assesses the racial changes since the mid-twentieth century and discusses racism in contemporary America.

Roy Ham tells stories and sings his way through an interview that reveals more about Ham the character than it does about the industrializing South.

Julian Bond recounts a life of civil rights activism in the American South. He discusses his work with the Student Nonviolent Coordinating Committee and his connection with other activists, including Ella Baker, Martin Luther King Jr., Bayard Rustin, John Lewis, Fannie Lou Hamer, Bob Moses, and Stokely Carmichael.

Mary T. Mathew, an immigrant from India and an assistant professor at North Carolina Central University at the time of this interview, describes her successful assimilation into American culture and its effects on her family.

Racism and segregation return to declining integrated schools.

Martina Dunford became the program director of the Edgemont Community Center in Durham, North Carolina, in the 1990s. In this interview, she discusses the work of the center in promoting community solidarity; relations between the predominantly African American population and the rapidly growing Latino population in Edgemont; and race relations in Durham as compared to her experiences in Norfolk, Virginia.

Laura Waddell describes her successful career as a tailor as well as her civic activities in Savannah, Georgia.

Modjeska Simkins describes growing up in a prosperous African American family, going to school, and her thoughts on "color consciousness" during her childhood in Columbia, South Carolina. In addition, she discusses her involvement in the South Carolina Commission on Interracial Cooperation and other race organizations beginning in the 1920s, her thoughts on women's unique capabilities as leaders of social justice movements, and the nature of racial tension in the South.

John Raymond Shute looks back on a century of growth in Union County, North Carolina. Drawing on his many years active in politics there, Shute shares his considerable knowledge about the agricultural and industrial development in the area.

Harold Fleming recounts how he became involved with the Southern Regional Council (SRC) and the criticism he faced for opposing racism in the 1940s and 1950s. He describes the effect of the Red Scare on limiting the involvement of racial progressives in the organizations like the SRC. Additionally, Fleming compares the leadership styles of those he encountered within the organization.

Virginia Foster Durr discusses her early life and how she became aware of the social justice problems plaguing twentieth-century America. In this first part of a three-interview series, Durr describes her life on the plantation when she was a child; race issues in Birmingham, where she grew up; and how her views began to change when she left Birmingham to attend Wellesley College.

Viola Turner, who served as treasurer of North Carolina Mutual Insurance Company, describes her childhood in Macon, Georgia, and her experiences in Durham, North Carolina. In remembering her life experiences in the early twentieth century, she focuses particularly on education, race relations, the importance of skin color, and segregation in business and leisure activities in the South.

Pharmacist William Fonvielle mourns the passing of black economic autonomy and communal unity in Savannah, Georgia.

Leroy Beavers despairs of the effects of integration on Savannah, Georgia.

Sociologist Olive Stone describes her work as the dean of Huntingdon College from 1929 to 1934, her doctoral work at University of North Carolina at Chapel Hill from 1934 to 1936, and her work in radical politics and for social justice during the 1930s. In addition, Stone speaks at length about her life as a single woman, both professionally and socially.

Born in 1934 to tenant farmers in North Carolina, Ethelene McCabe Allen focuses on describing family dynamics that shaped her childhood, paying particular attention to her parents' relationship with each other and with their children.

Emily S. MacLachlan grew up in the early twentieth century in Jackson, Mississippi, in a family that advocated relatively progressive ideas about race. MacLachlan describes her mother's efforts to balance family life with social activism (specifically with the Association of Southern Women for the Prevention of Lynching), her own academic endeavors, and her advocacy of civil rights and radical politics during the 1930s.

Journalist Hodding Carter describes the changes wrought in Mississippi by the civil rights movement.

Lyman Johnson traces his lifelong pursuit of racial equality through his father's rejection of racial hierarchies, his experiences as an educated black Navy solder, his observations of racial violence, and his efforts to get equal pay and union representation for Louisville teachers.

Bishop Paul Hardin helped bring about racial integration of the United Methodist denomination in the 1960s. He recalls several points in his long ministry career when white and black pastors opposed his efforts to move ministers to other districts, accept church members of other races, and dissolve the Black Methodist district. Supportive church members helped him withstand criticism of his personal stance, even when he faced pressure from conservative ministers on one side and Martin Luther King on the other.

Arthur Little describes glove making from his perspective as the owner of a glove mill in Newton, North Carolina.

Architect and politician Harvey Gantt describes his ascent from a childhood in segregated Charleston, South Carolina, to becoming the first black mayor of Charlotte, North Carolina. As a southerner, he sees the accomplishments of the civil rights movement as dramatic; as a member of the black middle class, he leans toward negotiation rather than revolt.

Southern writer, academic, and social activist Katharine Du Pre Lumpkin describes growing up in a family where the "Lost Cause" was heralded and her subsequent work towards promoting causes of social justice. In so doing, Lumpkin describes her work with the YWCA, her education, her career in academe, and her books The Making of a Southerner and South in Progress.

Lifelong textile worker Eula McGill shares her thoughts on the benefits of Alabama textile unions.

Pauli Murray was a prominent legal activist within the civil rights and women's liberation movements. In this interview, she discusses her childhood and her education, the events leading up to her decision to pursue a career in law, the evolution of her career, her decision to enter the seminary, and her thoughts on civil rights and women's liberation.

Arthur Griffin reminisces about Second Ward High School in Charlotte, North Carolina, and reflects on the legacies of desegregation.

University of North Carolina women's soccer coach Anson Dorrance reflects on his teams' remarkable successes and his career as a male coach of a women's team.

Geraldine Ray has lived in Barnardsville, North Carolina, nearly her entire life. In this interview, she describes growing up on her family's farm, attending all-black schools, and caring for sick relatives and friends. She describes racial segregation as a problem that seemed less difficult to avoid than segregation and prejudice between local black residents. Geraldine learned several essential skills of farm life from her grandmother and then used them to support the family through illness. The interview concludes with a description of her husband—a childhood friend—and how they chose to raise their children.

Charlene Regester assesses the costs to blacks of school integration in Chapel Hill.

Integration was incomplete and did little to rid schools of racism, maintains Gloria Register Jeter in this interview. The close ties between school and community that existed in segregated black Chapel Hill evaporated when black schools were absorbed into a system that Jeter believed had little interest in black students' success.

Geddes Dodson worked as a textile mill employee for sixty years. During that time, he progressed through the factory's employment hierarchy, seeing many different aspects of life within the mills. He often focuses on issues involving masculinity and unionism.

Thelma Stevens was the director of the Bethlehem Center in Augusta, Georgia, and the Superintendent of Christian Social Relations of the Women's Missionary Council for the Methodist Episcopal Church. In this interview, she describes her childhood in rural Mississippi, her education, and her work with the Methodist Church, all in relationship to her lifelong devotion to improving race relations in the South.

African American civil rights activist Modjeska Simkins describes her upbringing in a prosperous family during the early twentieth century. She charts her work with the Tuberculosis Association, the NAACP, and the Richland County Citizens' Committee. Throughout the interview, Simkins offers telling anecdotes about racial tensions in South Carolina, the inner workings of civil rights organizations, and relationships between leaders of the movement.

South Carolinian Edith Mitchell Dabbs discusses her family history as well that of her husband's family, which owned the Rip Raps Plantation. In addition, she describes the work she and her husband, James McBride Dabbs, did in advocating for racial justice during the 1940s and 1950s, their evolving views about race and race relations, and her involvement with the United Church Women.

Septima Clark describes the work of the Southern Christian Leadership Conference (SCLC) in the late 1950s to mid 1960s, especially the community education programs that she directed for the SCLC and the Highlander Folk School. She rejoices in the new voters and civil rights legislation that resulted from their work but noticed drawbacks arising from prejudice against female leaders, disdain for the poor, and clashes in leadership styles.

In this second part of an extensive two-part interview series, Viola Turner discusses race relations in Durham and her experiences working for North Carolina Mutual. Turner offers vivid and detailed anecdotes that reveal the intricate social and professional network of Durham, primarily in the 1920s and 1930s.

Segregation and integration caused difficulties in the life of this African American student.

Civil rights activist and Student Nonviolent Coordinating Committee (SNCC) mentor Ella Josephine Baker outlines her family history, traces her growing radical tendencies, and explains the catalysts that pushed her into public activism. In this interview she discusses her work not only with SNCC, but also with the Workers' Education Project, the Cooperative League, and the NAACP.

Clark Foreman worked in the Atlanta Commission on Interracial Cooperation, the Roosevelt Administration, and the Southern Conference for Human Welfare from the 1920s through the 1940s. This interview traces his efforts to provide equal social services and political rights for African Americans through these organizations and explains how he developed these goals. He also discusses his travels in Europe, his work with Black Mountain College and organized labor, and his criticism of the Red Scare.

Richard Bowman reflects on growing up in segregated Asheville, North Carolina, and facing racism during his employment with the army and the Los Angeles Department of Motor Vehicles. He also discusses his work to improve the current Asheville school district and rebuild his old high school. He lived in Los Angeles for four decades and experienced two major riots.

This is the final interview in a series of three with Virginia Foster Durr. Since the previous session, Clifford Durr had died, making the interview feel very different from the two in which he had taken part. The interview begins with Durr's growing awareness of racial matters and her activism during their life among the New Dealers in Washington, D.C. Among the topics she touches on are the anti-communism of the 1950s, sexual discrimination on Capitol Hill, and the southern reaction to Roosevelt's New Deal policies.