North Carolina doctor Carroll Lupton recalls his days practicing medicine in the mill town of Burlington, North Carolina. Focusing primarily on the 1930s, Lupton talks about providing medical care to poor mill workers. Lupton emphasizes medical treatment for pregnant women, treatment of venereal disease, and popular medical remedies of the day.

A black sharecropper's daughter discusses her difficult upbringing on the farm and the many stories of slavery on which she was raised.

David Burgess discusses how his religious faith fused into his life work of social activism. In particular, he explains his involvement in labor organizing in the South.

Nancy Holt, raised in North Carolina's Cane Creek community and a member of the Cane Creek Conservation Authority, discusses the reaction of the community when UNC and the Orange County Water and Sewer Authority attempted to build a reservoir in Cane Creek.

Mill workers Carl and Mary Thompson describe their experiences as skilled employees and active members of their local communities.

Louise Riggsbee Jones describes life and work in Bynum, North Carolina, a cotton mill town, during the first half of the twentieth century. Jones discusses the role of religion, marriage, and family in her life and in the community. In addition, she describes working as a winder in the cotton mill, focusing on such issues as work conditions, gender, balancing work and family, relationships between workers, and workers' benefits.

Eleanor Copenhaver Anderson remembers her work with the YWCA industrial department over the course of forty years. She describes the impact liberalism and communism had on organizing textile mill labor unions.

Bishop John Thomas Moore Jr. describes the conflict between God and the devil in his life and the in life of the African American community in Durham, North Carolina.

Louise Pointer Morton describes life in rural Granville County, North Carolina, during the early twentieth century. In addition to describing social gatherings and living conditions, Morton speaks at length about her formerly enslaved grandmother's role in the founding of the Jonathon (Johnson) Creek Church, alluding to the centrality of religion as a preeminent social institution within southern African American communities.

Southern labor organizer Eula McGill explains her views on leadership in the labor movement and the role of workers' education. After rising through the ranks of the labor movement during the Great Depression, McGill continued to work actively to organize workers from the 1940s to the 1970s. She describes in detail various labor campaigns and strikes in the South, as well as her work with the Amalgamated Clothing Workers Union and other labor organizations.

Eva Hopkins worked in a cotton mill from the 1930s until 1952 and recalls various aspects of millwork, union activity, social activities, and life in the mill villages.

Mill owner Caesar Cone reflects on the textile industry and what he views as the pernicious influence of government in business and society.

Louise Riggsbee Jones describes growing up in the cotton mill town of Bynum, North Carolina, during the early twentieth century. She discusses her family and household economy, the role of religion in the community, her experiences in school, her work as a spinner in the cotton mill, and the different ways in which people received medical care in this small mill community.

Ethel Marshall Faucette describes the working environment and social life of the Glencoe mill town in Burlington, North Carolina. Faucette worked at Glencoe Mill from 1915 to 1954 and she explains the changes to workers' lives over her decades of employment.

Anne Queen spent ten years working for the Champion Paper and Fibre Company in North Carolina before continuing her education at Berea College and Yale Divinity School during the 1940s. In this interview, she describes her life as a worker, her advocacy of social justice causes, her experiences in higher education, and her work at University of Georgia, with the Friends Service Committee, and the YWCA-YMCA at University of North Carolina.

Sisters Mattie Shoemaker and Mildred Shoemaker Edmonds discuss their experiences at a textile mill in Burlington, North Carolina.

Ernest Seeman offers a critical assessment of life in Durham, North Carolina, during the late nineteenth century. Seeman spent his early career as a printer, first as his father's apprentice and later as sole proprietor of the Seeman Printery, and he discusses interactions between his family and the Duke family. In addition, Seeman explains his increasing radicalization as head of the Duke Press from 1925 to 1934, and briefly discusses his decision to become a writer in later years.

Sam and Vesta Finley describe their roles in the North Carolina factory strike that led to the "Marion Massacre."

In this interview, Jonathan Daniels discusses his father's role as a newspaper editor and Secretary of the Navy, as well as his father's racial and religious views. Daniels also describes how race and the University of North Carolina shaped his own life.

James Pharis reflects on his forty years the textile industry, most of which he spent as a supervisor.

Jim Pierce first learned about the labor movement while growing up in Oklahoma during the 1930s. By the late 1940s, he had become a leader in his local union at Western Electric in Fort Worth, Texas. During the 1950s and 1960s, he organized unions for the CIO, the IUE, and the IUD. He describes his belief in labor activism but also his growing disillusionment with the movement by the end of the 1960s.

James and Nannie Pharis both began working in the cotton mills of Spray, North Carolina, as children during the turn of the twentieth century. In this interview, which focuses primarily on Nannie Pharis, they discuss working conditions, family life, community gatherings, and foodways in a southern community that merged industrial and agricultural lifestyles.

Flake and Nellie Meyers describe what it was like to live and work in and around Conover, North Carolina, during the early to mid-twentieth century. As a worker in various furniture companies and as the foreman at the Southern Desk Company, Flake Meyers describes in vivid detail the various kinds of skills involved in furniture making, the role of machinery in the industry, and workplace relationships. Nellie Meyers similarly describes the kinds of family labor systems and social customs that shaped their lives.

Alice Evitt describes her rural childhood and life as a millworker and mother in North Carolina in the first half of the twentieth century.

Southern novelist Harriette Arnow discusses what it was like to grow up in Kentucky during the 1910s and 1920s. The teacher-turned-writer focuses especially on her family relationships, her experiences in school and in teaching, her goals as a writer, and her views on marriage and family.

Geddes Dodson worked as a textile mill employee for sixty years. During that time, he progressed through the factory's employment hierarchy, seeing many different aspects of life within the mills. He often focuses on issues involving masculinity and unionism.

During the course of her career, Josephine Glenn worked in several mills around Burlington, North Carolina, allowing her to compare the textile factories in Burlington and their various working environments. She covers many topics, including wartime production, the end of segregation, and the changing roles of women in the factories.

Mareda Sigmon Cobb and her sister Carrie Sigmon Yelton both worked long careers in North Carolina textile mills, completing the family journey from farm to factory in the early decades of the twentieth century. Here they describe their family lives both as children and parents, the many implications of the Depression, working conditions in the mills, religion, and other themes central to social and labor history. The economic and material realities of textile employment are explored in detail; each suffered a major injury on the job, neither favored unionization (though their husbands did), and neither received a pension.

This is the final interview in a series of three with Virginia Foster Durr. Since the previous session, Clifford Durr had died, making the interview feel very different from the two in which he had taken part. The interview begins with Durr's growing awareness of racial matters and her activism during their life among the New Dealers in Washington, D.C. Among the topics she touches on are the anti-communism of the 1950s, sexual discrimination on Capitol Hill, and the southern reaction to Roosevelt's New Deal policies.

In this fast-paced 1975 interview, Virginia Foster Durr remembers her growing awareness of social problems in the South, and continues sharing her life stories through 1948. Along with her husband Clifford Durr, Virginia recounts their move to Washington, D.C., particularly her disaffection with social society and her transition to political action.