Southern writer and University of North Carolina professor Charles Phillips Russell describes his participation as a teacher in worker education programs during the 1930s and 1940s. Focusing specifically on the Southern Summer School for Workers and the Black Mountain College Institute of the Textile Workers of America, Russell compares the role of faculty, the role of students, and the curriculum at each institution. In addition, he speculates on schools of thought endorsing political action and economic action within the labor movement, specifically as they related to worker education.

John Russell describes his work as an international representative and organizer for the Amalgamated Meat Workers Union following its merger with the Fur and Leather Workers Union in 1955. Russell discusses the limitations and opportunities that resulted from this merger, his work organizing poultry workers, and his thoughts on the changing nature of the labor movement.

This is the sixth interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt offers a vivid retelling of the events that led up to the UNC food workers' strike of 1969, the unfolding of the strike itself, and the reactions of UNC students and faculty.

Lawrence Rogin grew up in the Northeast in an immigrant family inclined toward radical politics. In the 1930s, Rogin became actively involved in the labor movement. In this interview, he describes his work in labor education, focusing specifically on the Brookwood Labor College, the Central Labor Union, and his work with the Hosiery Workers Union in the South.

Textile Workers Union of America (TWUA) organizer and regional director Scott Hoyman discusses the Oneita Knitting Mill strike of 1973 in South Carolina. Throughout the interview, he focuses on strategies of the TWUA in organizing textile workers, bargaining and negotiating with textile companies, and tactics for successfully protecting workers' rights.

Jim Pierce first learned about the labor movement while growing up in Oklahoma during the 1930s. By the late 1940s, he had become a leader in his local union at Western Electric in Fort Worth, Texas. During the 1950s and 1960s, he organized unions for the CIO, the IUE, and the IUD. He describes his belief in labor activism but also his growing disillusionment with the movement by the end of the 1960s.

Kay Tillow discusses her career as a labor activist, describing her early work in social justice movements of the 1960s and with Local 1199 in Pennsylvania during the 1970s and 1980s. In the late 1980s, Tillow returned to her home state of Kentucky, where she worked closely with the Nurses Professional Organization (NPO) as a representative of the Association of Machinists, who sponsored the NPO in their initial effort to organize Louisville nurses. She continued her work with the NPO towards achieving bargaining power into the early twenty-first century.

Elizabeth Brooks was one of the leaders of the UNC Food Workers Strike of 1969. As a new worker in the Lenoir Dining Hall, Brooks helped to organize the food workers with the help of Preston Dobbins and the Black Student Movement. This interview focuses on the first strike, which was sparked by the unexpected firing of one worker, low wages, and withheld back pay for overtime.

John Russell describes the events leading to the merger of the Fur and Leather Workers Union with the Amalgamated Meat Cutters in 1955. Russell focuses on the progressive political views of the Fur and Leather Workers, their strong regional presence in the South, the role of leaders within their trade union movement, and the aftermath of the merger.

Sam and Vesta Finley describe their roles in the North Carolina factory strike that led to the "Marion Massacre."

During the mid-1970s, Gemma Ziegler became a nurse in Louisville, Kentucky, and joined the campaign to organize nurses. In this interview, she discusses her experiences as a nurse; her work as an organizer for We're Involved in Nursing (WIN); her role in the founding of the Nurses Professional Organization (NPO); and the NPO's various activities from the late 1980s into the early twenty-first century.

Scott Hoyman worked as an organizer and bargainer for the Textile Workers Union of America (TWUA). In the 1950s, he was transferred to the South, where he was primarily based in North Carolina, following the Baldanzi-Rieve split in the TWUA. He describes his work during the 1950s and 1960s, focusing primarily on obstacles the TWUA faced in organizing southern textile mills during these years.

Socialist and Christian activist Howard Kester describes his work in various organizations committed to social justice in the South during the 1930s and 1940s. In particular, Kester focuses on his work in promoting equality for African Americans and working people in the South, including his efforts to bridge gaps between those two groups.

Clay East was a founding member of the Southern Tenant Farmers Union. In this interview, he describes life in Tyronza, Arkansas, during the 1920s and 1930s; his conversion to socialism; his observation of the problems of tenant farmers and sharecroppers; and his role in the formation of the union during the early 1930s.

Howard Kester was a pacifist and social reformer in the South from the early 1920s through the 1960s. In this interview, he focuses on his adherence to pacifism, Christianity, the Social Gospel, and Socialism. He describes his work to end injustices associated with race and labor, and assesses the work of prominent social justice leaders in the South during the 1920s and 1930s.

David Burgess discusses how his religious faith fused into his life work of social activism. In particular, he explains his involvement in labor organizing in the South.

Josephine Wilkins was born in Athens, Georgia, in 1893. In the 1920s, she became increasingly interested in issues of social justice. In the 1930s, she became the president of the Georgia chapter of the League of Women Voters and helped to found the Citizens' Fact Finding Movement. In addition she describes her involvement and perception of such organizations as the Southern Conference for Human Welfare, the Commission of Interracial Cooperation, and the Southern Regional Council.

This is the first interview in a nine-part series of interviews with civil liberties lawyer Daniel H. Pollitt. In this interview, Pollitt discusses his family history, his early legal career, his work in defending liberals against the House Un-American Activities Committee during the early McCarthy years, and his brief tenure as a law professor at the University of Arkansas.

Activist, leftist, poet, and ordained minister Don West remembers a lifetime of union and civil rights activism.

Carlee Drye was a founding member of the local union for aluminum workers in Badin, North Carolina, which later merged with the Steel Workers of America. Drye served as president of the local in the 1950s, during which time he worked actively to change policies of racial discrimination in the Alcoa aluminum plant. He retired from the plant and from the union in 1970s. He speculates about relations between the union, the community, and Alcoa following his retirement.

Southern labor organizer Eula McGill explains her views on leadership in the labor movement and the role of workers' education. After rising through the ranks of the labor movement during the Great Depression, McGill continued to work actively to organize workers from the 1940s to the 1970s. She describes in detail various labor campaigns and strikes in the South, as well as her work with the Amalgamated Clothing Workers Union and other labor organizations.

Lloyd and Betty Parker Davidson grew up in Danville, Virginia, during the 1910s and 1920s. After establishing themselves as weavers in Danville, they moved to Burlington, North Carolina, in 1932 to work at the Plaid Mill. In this interview, they describe their experiences as weavers, focusing especially on working conditions in the 1930s and 1940s.

Harriet Herring, a sociologist at the University of North Carolina, recalls her efforts to study labor at North Carolina mill towns in the first half of the twentieth century.

This is the final interview in a series of three with Virginia Foster Durr. Since the previous session, Clifford Durr had died, making the interview feel very different from the two in which he had taken part. The interview begins with Durr's growing awareness of racial matters and her activism during their life among the New Dealers in Washington, D.C. Among the topics she touches on are the anti-communism of the 1950s, sexual discrimination on Capitol Hill, and the southern reaction to Roosevelt's New Deal policies.

Tawana Belinda Wilson-Allen recalls her community activist work and her service as a congressional liaison for Congressman Mel Watt. She assesses the tensions between lower-income and wealthier residents in Charlotte, North Carolina.

Southern novelist Harriette Arnow discusses what it was like to grow up in Kentucky during the 1910s and 1920s. The teacher-turned-writer focuses especially on her family relationships, her experiences in school and in teaching, her goals as a writer, and her views on marriage and family.

Louise Young was an educated woman from Tennessee who spent most of her adult life working to promote better race relations in the South. Young describes her years teaching at African American institutions of higher education—Paine College and the Hampton Institute—during the 1910s and 1920s; her job as the director of the Department of Home Missions of the Methodist Episcopal Church, where she trained students at Scarritt College in race relations; her support of women's organizations, particularly the Association of Southern Women for the Prevention of Lynching; and labor activism, as exemplified by the Highlander Folk School in Tennessee.

Septima Clark served as a board member and education director for the Highlander Folk School and the Southern Christian Leadership Conference in the 1950s and 1960s. She links her activism to the memory of her parents' struggles with poverty and racism. She also describes how community relations functioned within the NAACP and SCLC. Her plans for increasing community involvement, protecting the labor rights of black teachers, and educating black voters were often ignored because she was female. She discusses why these types of gender roles persisted in the SCLC and the role of leaders in the black community.